The Adventures of Capt. Duncan, A Journey From Europe, Over The Arabian Deserts, To the British Settlements in India; Containing, Among Other Particulars, An Account Of The Perils he experienced in those terrific Regions, The Eccentric Humours of His Tartarian Guide, His Shipwreck, and Distresses In The War With Hyder Ally, &c.
Dubiously attributed to Mary Anne Radcliffe when published in 1802, this chapbook tracks a captain’s journey across what’s east of England
The Sadleir-Black Collection edition of The Adventures of
Capt. Duncan wears its history well. Despite its age, the book has
maintained its blue cover, bound by a thick string. Frayed and whittled down on
the sides, the cover sheets are thinner and frailer than the sheets containing
the book’s text, perhaps indicating that the covers have borne the brunt of the
wear and tear. The exterior cover notes an extravagant number of salesmen
across England responsible for the publishing of the book. The interior cover
recognizes this edition as the premium printing copy of the story, costing an
additional three pence, up to a total of nine. That distinction, as a premium
publication, likely enabled the cover’s survival, as this edition supplied a
superior set of craftsmanship and materials.
With regards to the pages, The Adventures of Capt. Duncan
is relatively short. Even amongst these few pages, they are uneven, jetting
outward or inward, indicating some combination of both uneven page-cutting and
the wear of centuries. The pages themselves are brittle, dry, and yellowed, yet
firmer than the cover. When turning the pages, they tend to crunch a bit and
move with rigidity.
Following the initial pages that note the book’s publication
information, there is an illustration of Captain Duncan in his armor. This
serves as a frontispiece, with the inelaborate title The Adventures of Capt.
Duncan. On the very next page, the expansive title takes up a full page,
declaring The Adventures of Capt. Duncan, A Journey From Europe, Over The
Arabian Deserts, To the British Settlements in India; Containing, Among Other
Particulars, An Account Of The Perils he experienced in those terrific Regions,
The Eccentric Humours of His Tartarian Guide, His Shipwreck, and Distresses In
The War With Hyder Ally, &c. This title uses an array of fonts, spacings,
and capitalizations on the page, ranging from robotic, direct fonts, to floral
and italicized fonts. On the cover, there is a similar mixing of fonts. There
are variations even among the spaces between the letters within words, as well
as the spacing between lines.
The rest of the book is not nearly as unique. The text itself is
fairly plain. There is little spacing between lines and a 1.5 to 2 centimeter
margin on the pages. The book is brief, at only thirty-six pages, in the style
of gothic chapbooks. The back cover of the book shares the same physical
qualities as the blue front cover: it is thin, fragile, and is more sparsely
populated with printed text.
The Adventures of Captain Duncan
was one of two installations in Radclife’s New Novelist’s Pocket Magazine
(Brown et al). The magazine’s publishers hoped the magazine would “contain an
elegant & chaste collection of Original Novels, Tales, Romances, Lives,
Memoirs, Voyages, Travels, &c. together with a judicious Selection from the
Writings of those Authors, whose works have in any degree excited public
notoriety” but after those first two issues, the project was abandoned (quoted
in Potter 64).
As a chapbook, The Adventures of Captain Duncan holds a
small place in the larger chapbook publishing landscape. From roughly the late
1790s to the early 1800s, Thomas Hurst published gothic chapbooks from his
office at 32 Paternoster Row. He was integral in many of the gothic chapbooks
published between 1798 and 1803, including The Adventures of Captain Duncan.
Hurst spearheaded the serial Radclife’s New Novelist’s Pocket Magazine,
and was also the exclusive seller in England, while the rest of the magazines
were sold in Scotland (Potter 64). Another gentleman, Thomas Brown, joined
Hurst in publishing Radcliffe’s New Novelist’s Pocket Magazine, as well as
The Marvelous Magazine (Potter 64–5).
As the eighteenth century turned to the nineteenth, chapbooks
were sold with practices that echo modern multi-level marketing schemes. The
primary distributor (Thomas Hurst, for example) would collect a group of
subordinates to sell the chapbooks, with the option to sell the books
individually or further distribute them to other sellers (Potter 67).
Booksellers’ advertisements in newspapers and such reveal an extensive network
of this wholesale distribution (Potter 67–8).
Mary Anne Radcliffe was billed as the writer, compiler, and
editor of Radclife’s New Novelist’s Pocket Magazine. Her name
immediately begets ambiguity with its similarities to the well-known Gothic
novelist Ann Radcliffe, but that is not where the issues end. Mary Anne
Radcliffe was certainly a real person. She was born Mary Clayton of Nottingham.
She was well educated, considering her status and gender (Brown et al). At the
mere age of fourteen, she married Joseph Radcliffe, giving her the fateful
Radcliffe name. Following her marriage, she dotted across England between
Edinburgh, London, and Nottingham (Brown et al). Mary Anne Radcliffe certainly
wrote as well. The works most clearly attributable to her are The Female
Advocate; or An Attempt to Recover the Rights of Women from Male Usurpation and
Memoirs … in Familiar Letters to Her Female Friend. Scholars have doubted
her other attributed works, however, which include an array of gothic novels as
well as translations of foreign novels (Brown et al).
Most modern scholarship focuses on Mary Anne Radcliffe’s larger
Gothic novels rather than her chapbooks, but they reveal a larger practice of
misattribution, where certain publishers attached Mary Anne Radcliffe’s name to
books in an attempt to sell more—relying on her proximity to Ann Radcliffe’s
name (Garside et al). Some of Mary Anne Radcliffe’s attributions are more
suspect than others. One such novel, Radzivil, was attributed to her
several years after publication. The Fate of Velina de Guidova, which is
a translation from Russian that is set in France, was attributed after an even
greater wait (Brown et al). Both novels focus on material entirely distinct
from The Female Advocate and point to a different author entirely (Brown
Radclife’s New Novelist’s Pocket Magazine
has fewer suspect circumstances but still exists within the context of those
other misattributions. The magazine correctly identifies Mary Anne Radcliffe’s
address and she was attributed at the time of publishing (Brown et al). Some modern
scholars are skeptical of Mary Anne Radcliffe being the true author or editor
of the pocket magazine, but it nevertheless holds a sharper connection than her
other attributions (Garside et al). Whether Mary Anne Radcliffe truly wrote and
edited for the magazine or someone else did, The Adventures of Captain
Duncan remains a valuable part of the history of chapbooks in England.
Point of View
The Adventures of Captain Duncan
switches between an unidentified third-person narrator and the first-person
narration of Captain Duncan, through what appears to be a set of direct
statements from Duncan. The third-person narrator functions as an interpreter
of those notes. Both styles delve into the captain’s emotions, but his
first-person interjections serve as sharper confirmations of the preceding
paraphrases of the narrator.
As the Captain became familiarised to his Tartar guide, he found him a fellow of infinite humour and much humanity, well acquainted with the world, and endeavoring all he could to alleviate the gloom that frequently clouded his countenance. One principal object with him seemed to be to impress the Captain with an idea of his high importance as a messenger belonging to the Sultan, and that his authority wherever he came was not to be disputed. “ Thus,” says Capt. Duncan, “ whenever we stopped at a Caravansera, he immediately called about him, in the name of the Sultan, for fresh horses, victuals, &c. And though the utmost submission was shown to his will, he nevertheless frequently exhibited his muscular powers by unmercifully belaboring all indiscriminately with his whip, and I was afraid to interfere, fearful that he might think it necessary to give me a flogging to avoid suspicion.” (15)
These two modes of narration function within the larger
historical implications of The Adventures of Captain Duncan, an
international story that has the power to shape English understandings of lands
and cultures beyond England. The reports of Captain Duncan thus operate as a
historical primary source within this fictional text. This adds a sense of
realism, because it seems as though these could be the words of a real man, who
had a real story, who is being studied by a real person. Additionally, several
times throughout the book, there are extended passages explaining local
customs, none more prominently than when the text explains that during Hajj, in
Mecca, the worshippers “enter the former [Masjid al-Haram], and, walking seven
times round the little building contained within it, say, ‘This is the house of
God and of his servant Abraham’” (10–11). These insights into other cultures
gain veracity the same way Captain Duncan’s own story does: through the book’s
presentation of his journals as a primary source within the narration.
Captain Duncan’s journey begins as any journey does: with a
departure. In May 1781, he receives word that he must go to India to help sort
out his father’s affairs. Duncan leaves his spouse and two daughters in
England. Rather than directly sail around the Cape of Good Hope, he travels
over land, across Europe and the Middle East en route to India. He dots between
European cities like Brussels, Venice, and Augsburg. In Augsburg, Duncan finds
himself in a church when a friar indulges him in drink, issuing vague religious
proclamations about his journey. The friar is welcoming, joyful, and telling
stories that keep Duncan enthralled before continuing his journey.
He reaches a fork in the road at Venice, deciding whether to travel directly through Syria or through Egypt. After opting for a boat ride to Egypt, he meets a young English woman he hopes to bring with him to India, but her guardian stops his pursuits. When he lands in Alexandria, he still heads through Syria, taking his longest stop at Aleppo. His journey is largely defined by the different British people he meets along his travels, and Aleppo is no different. Those expatriates offer comfort, refuge, and rescue to Duncan throughout his trek. He connects with a large, traveling caravan going towards Mecca; one large enough to withstand bands of robbers along their path. It eventually links up with a few more caravans, each boasting legions of soldiers and beasts to fortify their trip.
Once he reaches Mecca, he meets yet another woman who wants to run away, this one suffering in the clutches of an older husband. With their plan hatched, Captain Duncan is quite prepared to sneak away, but the British Consul hears of this scheme and shuts it down. Duncan even faces local legal trouble resultant from his infringement upon a legal marriage, but the Consul smuggles him out of town with a Turkish guide.
The captain quickly irritates the overbearing guide with his mocking of the guide’s sense of seriousness and superiority, leading to some scuffles over horses and such. He specifically objects further when the guide traffics several women via their traveling party, but to no avail. They eventually reach Mosul, where their partnership ends and the captain links up with an Armenian merchant to assist him in his travels. The merchant brings him to the last leg of his journey, where he boards a ship to take him to India.
However, calamity strikes and they misjudge the monsoon patterns of the waterway and condemn their ship to ruin. Despite battling the waters and waves, the ship collapses when a hurricane forms and the crewmates subsequently drift across the sea. They wash ashore at Hydernagur, where Indian locals, who do not take kindly to British colonizers, capture them.
When leader Hyder Ally finds out that Captain Duncan is the son of the renowned Colonel Duncan, he wishes to turn Captain Duncan to his side in the war. At first, it comes in bribes, where Hyder offers men and money, but it later comes in threats, where Hyder’s men temporarily hang and torture Captain Duncan, before eventually conceding.
Duncan has a British companion in these troubles, one Mr. Wall.
Mr. Wall came on this journey out of financial necessity; he was in love with a
woman, and his previously wealthy father had wasted his riches on some poor
investments, leaving him destitute and unable to wed. He came to India to try
to recoup some wealth, enough to get married. But Mr. Wall never returns to
England and dies in Hydernagur, shackled at the feet to the still-living
There is still another English expatriate, however, for General
Matthews marched into town to save Captain Duncan from his captors. After
gaining freedom, Duncan enlists as a negotiator between British and Jemadar
forces, who are an independent sect of forces who revolted from Hyder Ally’s
son, Tippoo Sahib. The British military wants Jemadar’s support to help gain a
valuable garrison to fight back against Sahib. Successful in these
negotiations, Captain Duncan continues on his journey, moving farther across
India before even venturing out to China. He finally returns to England some
three and a half years later.
Brown, Susan, Patricia Clements, and Isobel Grundy, eds. “Mary Ann Radcliffe: Writing.” Orlando: Women’s Writing in the British Isles from the Beginnings to the Present. Cambridge: Cambridge University Press Online, 2006. http://orlando.cambridge.org 3 November 2021.
P. D. Garside, with J. E. Belanger, A. A. Mandal, and S. A. Ragaz. “The English Novel, 1800–1829: Update 4 (June 2003–August 2003).” Cardiff Corvey: Reading the Romantic Text 12 (Summer 2004). http://www.romtext.org.uk/reports/engnov4/ 3 November 2021.
Potter, Franz J. Gothic Chapbooks, Bluebooks and
Shilling Shockers, 1797–1830,
University of Wales Press, 2021.
Radcliffe, Mary Anne. The Adventures of Captain Duncan.
London, Hurst, 1802.
A tale of romance, resentment, and revenge, this 1804 chapbook tells the story of a noble family living in France as one brother’s evil corrupts the lives of those around him.
Maximilian and Selina, Or, The Mysterious Abbot. A Flemish Tale can be found in two collections in the Sadleir-Black Collection of Gothic Fiction at the Albert and Shirley Small Special Collections Library at the University of Virginia. One copy is bound inside the collection Marvellous Magazine (volume III). Pencil notes (perhaps from Sadleir himself) on the inside cover of this copy indicate that this story can also be found in a volume called The Entertainer I, also in the Sadleir-Black Collection.
The printing of Maximilian and Selina bound in The Entertainer appears identical to the version bound in Marvellous Magazine; both sharethe same frontispiece and title page. The frontispiece shows a scene in which a man is being pushed out of a tower by someone else, while a woman watches in horror from behind. Each copy of Maximilian and Selina was published by Tegg and Castleman, but no author is indicated in either volume.
Marvellous Magazine appears very old and worn; the cover and first page are entirely detached from the rest of the book. The binding is plain and cracked. The cover is spotted leather with decorative swirling gold patterning on the spine and gold dots around the edge of the binding. The paper is medium- to lightweight and yellowed, displaying relatively small text. Before each story in the collection appears a black and white frontispiece illustrating a scene from the following pages. The entire book is 512 pages long and contains seven stories: six are exactly seventy-two pages long (including Maximilian and Selina), and one is eighty. The book is rather small, measuring only 4.3 x 10.4 x 18.1 cm.
Maximilian and Selina is available in several different editions at the University of Virginia Special Collections Library. The copies in the larger volumes The Entertainer and Marvellous Magazine are identical and will be discussed first. The story was first printed in 1804 for Tegg & Castleman. Thomas Tegg was a well-known printer who lived from 1776 to 1846. According to an obituary, the bookseller struggled in his childhood and early career, but he eventually established his own successful business and began to amass his fortune printing, buying, and selling books. He was elected Sheriff of London in 1846 but did not serve in that position due to failing health. After his death, his sons continued in their father’s path. Interestingly, Tegg’s youngest son was so stricken with grief at his father’s death that he died as well shortly after, and their bodies were buried in the family plot together on the same day (The Gentleman’s Magazine 650). There is an intriguing (albeit unintended) parallel in Maximilian and Selina: the Duke of Anjou arrives at the convent just as the death knell tolls for his daughter, and he immediately dies of the shock. Their bodies are carried back to the chateau together, where the sight of his dead father and sister drive Godfrey to madness.
The 1804 version of Maximilian and Selina is available within multiple collections of stories. The two held by the University of Virginia are Marvellous Magazine and The Entertainer. Maximilian and Selina appears identical in both volumes, with the same title page and frontispiece. The other printing is for Dean & Munday in 1820. The edition printed by Dean & Munday that is housed at the University of Virginia Library is disbound and has significant brown spotting on the title page. It looks similar to the Tegg & Castleman version, but the publishing information is different and the frontispiece is in color. Also, it is only thirty-six pages instead of seventy-two. The shorter length is because this version is an abridged version of the 1804 edition. The overall plot is similar but most of the frame narrative has been cut out, several characters are entirely deleted, the sequence in which the reader learns about events is different, and in abridging the text many plot points are deleted in a confusing way, without any transitions being added. The Dean & Munday printing has a catalogue slip in it which gives some basic publishing information, a description of the physical object, and part of an assessment by scholar Frederick Frank: “A confusing patchwork of obscure and opaque plots … Complexity and lucidity are not necessarily incompatible elements of style in horror fiction, but in this chapbook, the style is so dense as to render even the basic facts of the story a matter of hazardous speculation” (The First Gothics 233). The explanation on the slip for the frontispiece does not relate to the story. The scene shown is Edward pushing Godfrey out of the tower while Elgiva screams in horror, but the slip describes “ruffians throwing a screaming boy from the top of a tower.”
Another incorrect description of the frontispiece is found in Frederick Frank’s article “Gothic Gold.” The year and publishing information match the Tegg & Castleman version, but the article says that the chapbook is thirty-six pages, like the Dean & Munday printing. The frontispiece is shown in black and white above a brief description of the book: “About to be hurled from the turret by his malicious brother, Adolphus de Monvel, Maximilian’s doom seems sealed as a pathetic mother figure murmurs an ineffectual prayer unheard in the fallen and godless universe. The scene is the chapbook’s initial spectacular incident in a series of unremitting crises” (“Gothic Gold” 309). This description mentions real characters from the story, but neither Adolphus nor Maximilian were a part of this scene, and the female figure is most likely Elgiva, Godfrey’s wife. This is also one of the last events in the chapbook, not the first.
Frank gives another critical synopsis of Maximilian and Selina in his book The First Gothics. It lists the publishing information of the unabridged 1804 version. However, this synopsis also contradicts the events of both versions of the chapbook (the Tegg & Castleman printing, and the abridged one for Dean & Munday). It is also different than the description given for the frontispiece in Frank’s “Gothic Gold.” In The First Gothics, the frontispiece is said to show ruffians throwing Godfrey off a tower, instead of Maximilian being thrown by de Monvel, his “brother.” This synopsis covers the rest of the chapbook, with references to real characters and similar plot points, but multiple inaccuracies which completely change the story.
Maximilian and Selina is mentioned more briefly in several other scholarly works (Potter History of Gothic Publishing 75, Mayo 551, Hoeveler). Mayo explains that Marvellous Magazine and similar anthologies generally featured stories of a specified length. For example, the volume of Marvellous Magazine containing Maximilian and Selina contains stories all seventy-two pages in length, save one exception. This length limit often resulted in the butchering of Gothic classics as they were edited and amended to reach a precise page count (Mayo 367). This is one possibility to account for the incoherency of the shorter Dean & Munday printing compared to the original, which was twice as long.
Narrative Point of View
The main story within Maximilian and Selina is narrated by Maximilian, the Abbott, as he recounts his life to Sancho Orlando. He uses first-person narration which focuses on his own thoughts and feelings as the plot progresses. Since Maximilian is older when he is telling this story, he occasionally inserts future knowledge. Part of the story is the packet that Maximilian wrote based on Nerina’s deathbed explanation. This part is told in the third person, with a somewhat omniscient narrator. The final section is the tale told by Guiscardo to Sancho, in first-person narration from Guiscardo’s point of view. The language is similar in all three: archaic and formal. The packet is perhaps a bit more flowery in its prose than the oral stories.
To discover who this was, became at length the predominant desire of my soul, since, could I but confront him, I knew my innocence must triumph; but where to seek for information, which Selina only could give, and had refused, almost to distraction. At length a light seemed to break on my bewildered senses, and I fancied the whole discovery lay clear before me. On revolving the whole affair, as stated by the Duke, I was forcibly struck with that part where Selina charged me with neglect during her father’s absence; at the same time praising the kindness of her eldest brother, by whose attention she was wholly sustained, whilst Edward and myself chose to amuse ourselves apart. I had once been told by Edward, that Godfrey was my foe, and I now believed it; he alone could have poisoned his sister’s mind against me, and made her notice, a long past and seemingly forgotten act of prudence, as a want of affection for her, —Wild as this idea was, it became conclusive, and I madly formed the resolution of following the Duke and his son, and of accusing the latter. (28)
This paragraph is from the section narrated in Maximilian’s point of view. By describing his past self’s inner thoughts about Selina’s change of heart, Maximilian emphasizes his own perspective. At the time, Maximilian did not have any doubts about his conviction that Godfrey was sabotaging his relationship with Selina, which is why he rashly rode out into the night to follow him. However, now knowing that it was Edward who really betrayed him, he uses words including “I fancied,” “wild,” and “madly.” The narrator’s hindsight creates the feeling of an omniscient point of view, even though it is simply Maximilian in the future, narrating retrospectively.
The story begins with a wise old abbot named Maximilian. A Spanish knight named Sancho Orlando comes to seek his advice after killing his friend in single combat. After the Abbot listens to his story, he assures the knight that his friend’s death was not his fault, and that he has no need for such guilt. The knight asks the Abbot how he came to be a monk, and the body of the tale is what the Abbot tells Sancho in reply.
Godfrey, Duke of Anjou, is a kind and generous nobleman visiting his chateau in the countryside with his children. Maximilian is the same age at that point as the Duke’s younger son, Edward, and because his uncle, the prior at a local convent, is close friends with the Duke, Maximilian spends a lot of time with his children. Godfrey, the Duke’s elder son, is friendly, noble, and admirable, while Edward is horrible, jealous, and cruel, but Maximilian does not notice Edward’s faults until too late because of their friendship. Selina, the Duke’s daughter, is beautiful and kind, and Maximilian falls in love with her, but Edward is the only one who knows of their relationship.
Three years later, the Duke leaves the chateau to visit a dear friend on his deathbed. While he is gone Godfrey is in charge, and Edward advises his friend not to let Godfrey see him with Selina, since he would disapprove. When the Duke returns, he is accompanied by Elgiva de Valmont, his friend’s daughter, who is now his ward. She is even more beautiful than Selina, with whom she becomes close friends. Maximilian’s heart already belongs to Selina, but the two brothers compete fiercely for Elgiva’s affections. Godfrey proposes to Maximilian and Edward that they should all stop pursuing her, since over time without the pressure of their attention she would form her own opinion of which brother she loved. Edward agrees readily.
A few weeks pass in relative peace. Edward asks Maximilian to find out from Selina whether Elgiva prefers him or his brother, but Maximilian refuses because that would be dishonorable when Edward had already agreed to Godfrey’s proposal. Soon after, Maximilian realizes that since no one is aware of his love for Selina, she could be courted by other suitors, and decides to ask his uncle to speak with the Duke. It is decided by his uncle and the Duke that Selina should be promised in marriage to him in several years, if they still love each other, since they are so young to make such a commitment. Maximilian is overjoyed with this outcome. Godfrey is also happy about his sister and Maximilian’s union, meaning that Edward had lied about his disapproval.
Maximilian speaks with Edward while walking home. Edward believes that Godfrey has broken their agreement and said something to Elgiva to turn her against him, but Maximilian does not think he would do that. Edward is distraught and wishes to do something to repair Elgiva’s opinion of him, but Maximilian advises him to keep his distance and not to act rashly. After this conversation, Maximilian is troubled by the situation and his friend’s conduct.
Soon after, the Duke invites Maximilian to come to his other chateau with his family, but just before they leave, Maximilian’s uncle falls ill so he stays behind. The plan is for Maximilian to spend a month with the Duke’s family at the chateau as soon as his uncle recovers, to visit his father’s estate to settle some affairs, then return to the chateau.
When she must leave without him, both Maximilian and Selina are distraught. He takes care of his uncle for over two months, then departs to join them at the chateau. However, Selina is not happy to see him. She says that she has changed her mind after so much time apart; that she has forgiven him, but they should be friends. Maximilian leaves, troubled, and speaks with Edward. He discovers that while he was away, a suitor named de Monvel visited Selina, so Maximilian asks her about him. She insists that she has loved only Maximilian, but that she cannot forgive his perjury. He is confused because he has only been faithful. Maximilian goes to his paternal home as he had planned, where he is soon visited by a stranger, Adolphus de Monvel. Adolphus had come to him to find out if he had broken his engagement to Selina, which he vehemently denies. Adolphus easily accepts this, and leaves.
Now, king Philip of France is preparing to marry, so the Duke and Godfrey go to court for the wedding. Maximilian receives a letter from the Duke saying that Selina is angry with him because she was under the impression that he was gone so long because he was in love with a peasant girl and had eloped with her. She refused to tell anyone where she heard this, but the Duke asks Maximilian to return to the chateau in a month so they can explain the truth. Maximilian convinces himself that it was Godfrey who turned Selina against him, so he goes to court to confront him. He challenges Godfrey to single combat, but Godfrey refuses the fight without due cause. The two men scuffle, and Godfrey stabs Maximilian in the chest.
Maximilian wakes up in bed in the Duke’s apartments at court, where he finds out that the Duke and Godfrey have hastened to the country on account of important news. He is worried because he has no idea what has happened. Godfrey visits while Maximilian is recovering and the two reunite as friends with all forgiven. He lies about the news that made them leave, and Maximilian later finds out that they had really received word from Edward that Selina had disappeared but they hid it from him so his anxiety would not impede his recovery. Shortly after Godfrey’s visit, they find out that Selina had run away to join a convent, in secret because she knew her father would disapprove. Now she is seriously ill and has asked the nuns at the convent to notify her father so that he could see and forgive her before she dies. The Duke, Edward, and Elgiva set out for the convent while Godfrey is still out searching for his sister, but they arrive just after she dies. The Duke immediately dies as well from grief. Godfrey is plunged into madness when he arrives back at the chateau at the precise moment when a procession is carrying the bodies of his sister and father through the gates. It is presumed that Edward and Elgiva will marry, and that Edward will become duke since the older son is indisposed.
Elgiva remarks once that Selina had died because of “hypocrisy,” so Maximilian is set upon exacting revenge upon whoever was responsible (33). He visits the chateau to question Elgiva privately, but Edward spends the whole day with Maximilian so he does not have the chance to speak with her alone. After speaking with his uncle, he decides to join the Christian army on their crusades, and he is renewed by his conviction. He fights successfully with many other knights, crusading from Constantinople from Jerusalem. They lay siege to Jerusalem and defeat the city. After the crusades are over, he joins an organization called the knights of Saint John and spends twelve years in Jerusalem.
One day, he sees a man dressed as a pilgrim being dragged to the church to perform devotions and realizes that it is Edward. Edward confesses that he has committed heinous crimes including murder and is now trying to atone for his sins. His wife is living, but she is now the mistress of king Philip. Elgiva married Godfrey, but she has died, and Edward refuses to explain further. He remains in Jerusalem for some time, and Maximilian manages to piece together some of the story. Godfrey had regained his sanity and married Elgiva, but they both died and left Edward as the guardian of their child. Edward had married a noblewoman and they had a son, but she left him to become the concubine of king Philip.
Edward leaves Jerusalem without saying goodbye. Several years later, Maximilian returns to France on business for the knights of Saint John. While there, he decides to visit the duke’s old chateau, where he finds only servants. They tell him that Edward had been dead for some time, and that his son (now the Duke) was in the country with his wife. Maximilian is confused, because he had heard from Edward that Godfrey had left an heir to the title. A few days later Edward’s son comes to visit Maximilian, saying that he had heard that someone had come to the chateau looking for his father. The new Duke explains that Godfrey had a daughter, but she had descended into madness and died, so he was now the lawful successor. Maximilian then accompanies him to his palace to meet the duchess and stays with them for a month.
Late one night, a woman knocks on his door, requesting that he come to give religious comfort to a dying servant until a confessor can arrive from a distant convent. The dying woman recognizes him as Selina’s lover because she is Nerina, Elgiva’s old servant. She tells him about Edward and Selina’s past, and Maximilian writes all of it down in a packet when he returns to his room. She dies the next morning before he can speak with her again. He learned from her that Godfrey’s daughter (named Elgiva, after her mother) was alive and well, and certainly not an imbecile as the Duke had told him. The Duke had illegally married her (his cousin) but because of their close relation it was not an official union, and he had no claim to the estate unless she died.
When the Duke enters the room, Maximilian horrifies him by immediately asking where he had hidden Elgiva. The Duke begs Maximilian not to expose him, saying that he had fallen in love with his cousin, and they had married in secret. He had been planning on suing for a dispensation and met his current wife while on his way to do so. He fell in love with her and proposed, instead of returning to Elgiva. When he broke off his engagement with her, she went insane and died of a broken heart. Maximilian pronounces him guilty of her murder, and they agree upon appropriate penance for him to perform in exchange for Maximilian’s silence. Maximilian leaves the Duke and Duchess to visit his uncle’s old convent, where he decides to join the brothers. When the prior dies two years later, Maximilian succeeds him.
Maximilian then decides to return to the chateau to find out from Nerina’s brother Conrad, the servant in charge of its care, what truly happened to Elgiva. Conrad relates that after her parents died, Edward had raised Elgiva in ignorance of her right to the estates so that she would believe that she was dependent upon him. Therefore, Nerina and Conrad did as much as they could to advance her marriage to Edward’s son, the current Duke, believing that this was the only way in which she could claim her birthright. Nerina passed away while recovering from a broken leg and when Elgiva heard the news, she went mad with grief and died. Maximilian is convinced, because Conrad has confirmed the Duke’s story.
After finishing his story, the Abbot tells Sancho that even all these years later justice can still prevail, so he plans to tell the king the whole story. He gives Sancho the packet he wrote after Nerina’s deathbed explanation containing everything that happened to him, asking Sancho to read it then come back to visit him. The Abbot believes that Elgiva is alive, and that she may now receive her rightful inheritance when the matter comes to light. Sancho takes the packet home and in it he reads the story of Maximilian and Selina once more, starting from the point where Selina, Edward, Elgiva, Godfrey, and the former Duke all left for a different chateau without Maximilian. Here, the point of view stays with Maximilian, but it’s based on his written packet, no longer on his conversation with the knight.
The family is all together at the chateau. Selina mourns Maximilian’s absence, but she cheers up in a few days. Adolphus de Monvel visits and is instantly attracted to Selina, who is completely unaware. When he confesses his feelings to her, she is flattered that he chose her over the more beautiful Elgiva, but gently denies him. However, Adolphus takes her mild denial as encouragement and continues to pursue her. The second time that he declares his affections, she tells him about her engagement. Edward overhears this and does his best to convince his sister that Maximilian is being unfaithful. He tells Selina that Maximilian has run off with a peasant girl, and she is incredibly upset. The Duke resolves to have the matter investigated, which Edward knows would expose his lies, but he does not have a chance to look into it before he and Godfrey leave for the king’s wedding. Edward hears Elgiva trying to convince Selina not to become a nun and he realizes that this would be very advantageous for him, so he persuades her over time to run away and join a convent without telling their father and helps her leave the chateau unnoticed.
Once she reaches the convent, Selina falls ill from distress since she knows that she has caused her family worry. When she explains her situation to the nuns and asks for their help, the abbess sends a messenger to the chateau to inform the Duke of his daughter’s whereabouts and her regret. He immediately sets out to see her with Elgiva and Edward. Selina writes a letter to Elgiva explaining everything and asking her to beg the Duke to forgive her. Selina and the Duke both die, and Godfrey goes mad with grief. However, after ten years he recovers and marries Elgiva. Edward is bitter and upset because he has lost his chance to have everything he wanted. Elgiva and Godfrey live happily together in the chateau with Edward and Elgiva gives birth to their daughter. One day in a rage while Elgiva and Godfrey are on a walk, Edward attempts to murder the couple. When Godfrey discovers him, Edward begs his brother to kill him, but Godfrey says that he forgives Edward and they all return to the chateau. However, Edward is even more upset by their kindness. He plans on joining the army and prepares to leave.
One night, the three of them are sitting by a window when the two brothers decide to climb a tower for a better view. When they reach the top, Edward pushes his brother off the battlements. Elgiva dies of shock when she sees his corpse. Edward is left as the guardian to the young Elgiva and marries the Duchess. After his wife leaves him for the king, he becomes penitent, and he suffers much in the name of atonement. Eventually, he passes away, still trying to pay for his sins.
After he reads the packet, Sancho is travelling when he sees his friend Guiscardo sitting by a forest, deeply upset. Guiscardo tells Sancho that he is upset because he is now a criminal and explains why. Guiscardo and his wife Maddalena visited one of Guiscardo’s castles for a reprieve but when they arrived the servants said that the new inhabitant of the neighboring property, an Italian named Prince Appiani, was infringing upon Guiscardo’s land and treating Guiscardo’s servants horribly. Soon, Appiani sent a letter apologizing for his conduct and promising to visit the next day. In person, the prince was apologetic, kind, and charming, but Maddalena seemed distressed by his visits, although she was unsure why. One day while Guiscardo was out riding with Appiani, a group of masked men come to the castle and kidnap Maddalena. Guiscardo believes that they were hired by Appiani, so he rushes into the prince’s castle and draws his sword. The prince denies any involvement and orders his servants to search for her. The two men leave together to look for her, but they are unsuccessful.
One morning a stranger comes to see Guiscardo, saying that a woman had given him a letter to deliver to Guiscardo. It is from Maddalena, telling her husband that she plans to kill herself with opium but wanted Guiscardo to know that she was imprisoned in Appiani’s castle and that the prince was the one who kidnapped her. Guiscardo immediately goes to Appiani’s castle and stabs him while he sleeps. However, Guiscardo is now consumed with guilt over having killed a helpless man. Sancho promises that after he returns from a pilgrimage, he will speak with the Pope to obtain absolution for his friend.
Barnes, James J., and Patience P. Barnes. “Tegg, Thomas (1776–1846), publisher.” Oxford Dictionary of National Biography. 23 September 2004. Oxford University Press. https://doi.org/10.1093/ref:odnb/27102.
Frank, Frederick S. The First Gothics: A Critical Guide to the English Gothic Novel. Garland Publishing, 1987.
——. “Gothic Gold: The Sadleir-Black Gothic Collection.” Studies in Eighteenth-Century Culture, vol. 26, 1997, pp. 287–312.
Hoeveler, Diane Long. The Gothic Ideology: Religious Hysteria and Anti-Catholicism in British Popular Fiction, 1780–1880. University of Wales Press, 2014.
Maximilian and Selina: Or, The Mysterious Abbot. A Flemish Tale. London, Tegg & Castleman, 1804.
Mayo, Robert Donald. The English Novel In the Magazines, 1740–1815: With a Catalogue of 1375 Magazine Novels And Novelettes. Northwestern University Press, 1962.
Potter, Franz J. The History of Gothic Publishing, 1800–1835: Exhuming the Trade. Macmillan UK, 2005.
——. Gothic Chapbooks, Bluebooks and Shilling Shockers, 1797–1830. University of Wales Press, 2021.
“Thomas Tegg.” Collections Online | British Museum, https://www.britishmuseum.org/collection/term/BIOG48140.
“Thomas Tegg, Esq.” The Gentleman’s Magazine: and historical review. June 1846: 650.
The Life, Sufferings, and Uncommon Vissisitudes of Thetis, Dutchess de Lancy, Explaining her Birth on an Uninhabited Island, Where she Lived till she was Sixteen Years of age; The Misfortunes and Death of her Parents, and her Surprising Release from that Desolate Place by the Duke de Lancy, to Whom she was Afterwards Married: The dreadful Calamities she Experienced After – Till she Retired to a Monastry, There to end her Wretched Days.
This mock-autobiography published around 1805 to 1810 and written by an unknown author features a haunting, a murder, a birth, and an incestuous marriage—all in a remarkably short number of pages.
The Life, Sufferings, and Uncommon Vissisitudes of Thetis, Dutchess de Lancy is a chapbook bound within the second volume of The Entertainer. The elegant binding is brown calf-skin leather with a decorative marbling effect. The marbling effect was produced by the sprinkling of acidic dye onto the leather binding. The volume’s title, The Entertainer, is written in gold text on the spine of the book.
The story is framed as a fictional autobiography, with no known author. Its shortened title The Dutchess de Lancy is seen at the top of each body page. There are thirty-eight pages in the chapbook, one title page and one with an illustration. The illustration is in black and white and appears to depict Thetis kneeling and holding her baby, looking up towards the ghost of her mother. The mother is radiating light and gesturing towards a cottage in the left of the picture. Underneath the image is a quote from the story, written in cursive, “Awe struck, I cast a look of inquiry towards the Spectre. “Grieve not my Thetis,” it exclaimed [sic] The crimes of the parents are expiated by the sufferings of their unfortunate children.” The second page, opposite the illustration, is the title page.
The title page shows the full, longer title of the book. The full title, with capitalization included, is THE LIFE, SUFFERINGS, AND UNCOMMON VISSISITUDES OF THETIS, Dutchess de Lancy, Explaining her birth on an uninhabited Island, where she lived till she was sixteen years of age; THE MISFORTUNES AND DEATH OF HER PARENTS, AND HER SURPRISING RELEASE FROM THAT DESOLATE PLACE BY THE DUKE DE LANCY, TO WHOM SHE WAS AFTERWARDS MARRIED: The dreadful Calamities she experienced after – till she retired to a Monastry, there to end her wretched Days. The font size and capitalization change multiple times on the title page for emphasis. Notable characteristics include a long s, which is a stylized s that appears to look like an f. The long s is not present in the other pages of the book. Underneath the title are the printers and booksellers, along with their addresses in London, England. At the very bottom of the page is the price of the chapbook: sixpence. The title, the list of printers and booksellers, and the price are all separated by decorative dividing lines.
The pages within the chapbook have quite typical formatting. The book is just over 18 cm tall, and the outside of the pages are browning and grey-spotted. The font is small, and there are line skips between paragraphs. The pages are aging, and some are torn. There are bookbinder symbols consisting of a letter and a number to indicate the page order to the bookbinder. Evidence of prior ownership can be found before the chapbook title page, on the inside of the front cover. On the left is the name “Emma Webb” handwritten in a fading, fancy script, and on the right are notes written by Michael Sadleir. He wrote a list of all the chapbooks contained within the volume alongside their bookseller and the publishing date. The Life, Sufferings, and Uncommon Vissisitudes of Thetis, Dutchess de Lancy is the first chapbook in the volume, with the bookseller J. Ker. There is no publication date written, but the other books within the volume with known publication dates were published between 1800 and 1805.
There is little information about The Life, Sufferings, and Uncommon Vissisitudes of Thetis, Dutchess de Lancy. There is no known author, editor, or illustrator for the chapbook. There is no scholarship written on the work, and it can be inferred that the chapbook was not widely sold or read. However, there is a decent amount of information on its publisher, John Ker—abbreviated J. Ker in his work. Ker started publishing in 1800 and published an estimated fifteen titles, thirteen of which were of the gothic genre (Potter 38). Multiple sources claim that he was likely the son of John Ker, the third Duke of Roxburgh, and was married to the gothic author Anne Ker (Potter 38, Steele 70). It is known that John Ker also published some of Anne Ker’s work and that her husband was indeed named John. The two also shared business and family connections, so while not proven, it is very likely that John Ker the publisher and Anne Ker’s husband are the same person (Steele 70).
John Ker published from 1800 to 1810 and collaborated with many popular booksellers. Stephen Elliot, along with Nathaniel and John Muggeridge, were the booksellers that Ker associated with the most (Potter 41). In Thetis, Dutchess de Lancy, both Elliot and the Muggeridges are listed as booksellers. Two other booksellers listed in Thetis, Dutchess de Lancy are T. Evans and Kemmish. Alongside their names, their addresses are also listed. The UCLA Library and the New York Public Library both allege that since “1805–1810 marks the span of time that T. Evans and Kemmish operated from these addresses,” Thetis, Dutchess de Lancy was likely released during these five years. This period of time—1805 to 1810—aligns with the timespan when Ker was in operation.
According to WorldCat, there are five copies of Thetis, Dutchess de Lancy registered in various libraries across the world. The institutions that hold a physical copy are the University of Virginia, the British Library, the New York Public Library, the Library of Congress, and the University of California, Los Angeles. The British Library digitized their copy, and it can be found via the library’s website or on Google Books. All of the libraries except the Library of Congress mention that after Thetis, Dutchess de Lancy, the story Zelim and Almena follows. Zelim and Almena is unconnected plot-wise to the story of Thetis, Dutchess de Lancy, but the two stories seem to have been printed and sold in conjunction. Mention of Zelim and Almena can also be found in the Catalogue of the Private Library of Mr. George S. Davis, written by George Davis himself. In this document, all the books that were in Davis’s private library are documented. Davis details a copy of Thetis, Dutchess de Lancy that was bound with Sterne’s Maria and Zelim and Almena. He describes the story as “very curious” (Davis 190). This is the only documented review of the chapbook.
There are a few differences between the British Library’s copy and the University of Virginia’s copy of Thetis, Dutchess de Lancy. Instead of the illustration being opposite the title page at the front of the chapbook, the British Library’s version has the illustration opposite page 35. The British Library copy also has a more modern green hardback cover, in contrast to the copy at the University of Virginia, which has a spotted brown calf-skin leather cover. Despite these differences, the two copies are nearly identical, with the same font, bookbinder marks, and text on each page.
Narrative Point of View
Thetis, Dutchess de Lancy is narrated in the first person by the main character, Thetis. From the beginning, it appears as if Thetis is directly addressing the reader. However, on the final page, Thetis addresses the story to the Countess de Milleray. The Countess de Milleray is not mentioned in the chapbook at any other point, only on the last page in a footnote indicated by an asterisk. Thetis’s narration is intimate, fast-paced, and descriptive. Pages 13–21 are an interpolated tale told by Thetis’s mother, Jaqueline. Jaqueline’s long, uninterrupted dialogue is notable as the reader does not get any glimpse of Thetis’s thoughts or reactions.
Sample Passage of First-Person Narration:
During your* visit to the Convent a short time time [sic.] after my seclusion, I determined to disclose to you the real reasons of a conduct apparently so absurd: I have now been an inmate of these holy walls near twenty years – about six years since, I received a few lines, written by my beloved brother on his death bed, they were tranquil, and thanks to the Almighty, resigned; and he now sleeps in peace within the cemetery of his Convent – grief had broken the heart of the most amiable of men.
*The Countess de Milleray, to whom this narrative is addressed. (36)
Sample Passage of the Interpolated Tale:
“My sisters had bound my long glossy hair in bands round my head, fastening it on the top with bunches of flowers, in the manner of the Lacedeamonien women; this gave me a very singular appearance, and being different from the other girls made my person the more remarked.” (14)
The first-person point of view narrated by Thetis allows the reader to experience a first-hand account of Thetis’s inner thoughts and feelings. The narration choice makes the chapbook more intimate and realistic. While the Countess de Milleray is never mentioned in the book except for the final page, the reader is still able to get a sense of the relationship between Thetis and the Countess. Thetis reveals very personal information about what she experiences, detailing events that would be seen as shameful by society’s standards. However, Thetis is willing to describe these events in extreme detail, confessing her every thought and action candidly. The portion of the story where Jaqueline tells an interpolated tale includes none of Thetis’s thoughts. This section is very distinct from the rest of the novel as the reader is not told how Thetis feels about her mother’s story. This change in expression of Thetis’s thoughts causes a rift between this tale and the rest of the surrounding story. It removes Thetis from the narrative and brings the entire focus onto Jaqueline, Thetis’s mother.
Thetis, Dutchess de Lancy is a chapbook centered around the character, Thetis, and her eventful life. Thetis lives on a bountiful island which is deserted except for her mother and father. They tell her stories about their lives and she learns that they are on this island because of a shipwreck. One day, Thetis’s father becomes ill. Thetis is distressed and stays by his side as much as she can. When Thetis wakes up, she goes over to her father to find him no longer breathing. She looks towards her mother in confusion, as she does not understand what death means. They wrap Thetis’s father in woven grass and bury him. Thetis mourns her father’s passing.
Two years pass, and Thetis has worked through her grief. She has started to become the same joyous girl she once was. However, her mother remains somber. Thetis implores her mother to tell her why her spirits are down, and her mother agrees to tell Thetis a story. She reveals to Thetis that the man she called her father was not actually her father, but a man named Victor. She tells Thetis that her name is Jaqueline, and she is the youngest of six children in the Villenueve family from the town of Languedoc, France. They were a peasant family, but Jaqueline was spoiled more than her other siblings. She was given fancy clothes and accessories that rivaled the clothing of children from richer families, while her siblings had very little. One day, the young Marquis of the village decided to throw a coming-of-age celebration. The sixteen-year-old Jaqueline attended and caught the eye of a nobleman. They danced and flirted, and they developed sentiment towards each other. She gained the favor of both the nobleman and the Marquis, and her family was invited to fraternize with the nobility while the other peasants left.
After the party, the nobleman visited her residence and they conversed together, but were always under her mother’s supervision. One day, walking back from her grandmother’s, Thetis met the nobleman and the Marquis. They asked her if she would like to go on an outing with them. She was suspicious, so she refused and began to walk away. They started to pursue her and she ran, but they caught up to her. The nobleman lifted her in his arms and shoved her into a carriage, and they drove away.
She was taken to Paris by the nobleman, where she was given a room in a grand residence. Thetis resisted the sexual advances of the nobleman for a time, but she eventually gave in to his seduction. After many months, she became pregnant. Jaqueline was happy to have become pregnant, but the nobleman was angry. She did not see the nobleman again, and was informed by the Marquis that the nobleman is married with a wife and a son, and that he had left France for a distant settlement. When Jaqueline expressed concern for her parents, the Marquis told her that it was their fault for being punished as they were using Jaqueline to move upwards in society. Jaqueline was enraged by the nobleman and decided to get revenge. She bought tickets for a ship going to where the nobleman currently resided and was joined by her eldest sister. The beginning of the voyage was smooth, but a storm hit, and the ship sank. Jaqueline managed to survive and washed up on the island, while her sister died. Victor also washed up on the island and was the only other survivor. She went into labor, and Victor aided her. She had a baby girl, who they named Thetis. Jaqueline learned that Victor was the nobleman’s younger brother, and she told him her story.
Jaqueline finishes telling Thetis this story, and the pair go to sleep. The next day, Thetis’s mother, Jaqueline, is sick. She dies, and Thetis buries her and mourns for her. That night Thetis sleeps, but is awoken by a sigh. She sees her mother’s ghost, who beckons her to go outside. Thetis walks outside, but then faints. She is awoken by a French Duke standing over her. The Duke invites her to join him and his crew on their voyage to France. She agrees, and the two fall in love on the voyage. Once in France, the two marry, but Thetis feels uneasy. Her mother’s ghost appears to her again and tells her to beware. She is frightened, and the Duke tries to comfort her. Thetis soon becomes pregnant, and the Duke suggests that they take a trip to ease her worries.
The married couple, along with the Marquis and Marchioness de Beaufoy, visit Thetis’s mother’s village. They stay in the Chateau de Murat, welcomed by the Marquis who lives there. After a time, Thetis recounts her story to the Marquis of the Chateau de Murat and asks if he knows about her mother or the Villenueve family. The Marquis is alarmed by the question and rushes out to talk with the Marquis and Marchioness de Beaufoy and the Duke. The Marchioness enters and tells Thetis, “The crimes of the Parents shall be visited on the Children—that terrible denunciation is fulfilled” (32). She then proceeds to tell Thetis that the Duke, the man she is married to, is in fact her own brother. Thetis faints.
Thetis gives birth to a baby boy, and for three months she is bedridden. The only people she sees are the Marchioness and the attendants. After the three months have passed, Thetis feels a cold hand on her forehead while she is sleeping. It is her mother’s ghost, and she motions for Thetis to follow her and bring her child. Thetis follows the spectre into the village to a vine-covered cottage. The ghost stops, and then waves her hand towards her. Thetis looks down at her baby, who is now lifeless. “‘Grieve not, my Thetis,’ [the ghost] exclaimed, ‘the crimes of the parents are expiated by the sufferings of their unfortunate children’” (34). The ghost disappears, and Thetis remains in the same spot, grieving, until morning.
An old man exits the cottage and sees Thetis. He brings her and her dead child inside, and three women help her to sit down. Thetis tells the oldest woman her story, and the woman asks if her family name is Villenueve. Thetis says yes, and the old woman reveals that she is Jaqueline’s mother, and Thetis’s grandmother. The old man who first brought her in was her grandfather, and the two other women are her aunts. Thetis calls for the Marchioness, and she comes to the cottage. She explains to Thetis that the father of Thetis and the Duke was the nobleman who seduced Jaqueline. Thetis’s mother was Jaqueline, while the Duke’s mother was the nobleman’s wife.
The Duke is upset by his marriage to his half-sister, so he joins a convent of monks and takes his vows. Thetis likewise joins a convent and takes her vows. In the final portion of the story, Thetis addresses her writing to the Countess de Milleray. She says that she has lived in the convent for twenty years and feels her death approaching. She is writing out her story in hope of full pardon for her crime. “Thus, my dear Madam, have I opened my heart to you, and though you may not be able to esteem, yet grant your pity to the unfortunate Thetis” (36).
This abridged version of Percy Shelley’s 1811 novel, St. Irvyne, tells of a man high in the Alps, entangled with a pack of bandits and then with the occult, forced to learn first-hand the cost of devaluing life.
Wolfstein is presented in a now-unbound pamphlet.
It is light, being twenty-eight pages in length, 10.7cm x 17.9cm in dimension,
and lacking in a back cover. The untethered, yet remaining front cover is
composed of a marbled, and half-leather binding. This marbling effect was a
popular design of the period, and it was achieved by filling a container with
water and oil paint and dipping the cover in the swirling colors. The cover’s
corners and spine are leather, but the rest is made of faded, dark green decorative
marble paper, which appears to have once been a shade of deep blue, yellowed
with time. No indication of the author is given on the front, nor anywhere
inside the book.
Immediately upon opening the cover, the viewer will be greeted with several notes written in the handwriting of Michael Sadleir, the original curator of this collection. These reveal that there was once a “Coloured Frontispiece” and seven stories in this volume; of these, Wolfstein is the first and the only remaining. The stories are listed exactly as follows:
Wolfstein or The Mysterious Bandit / a Terrific Romance. To which is added The Bronze Statue, a pathetic tale. J. Bailey.
The Ruffian Boy or the Castle of Waldemar. A Venetian Tale. Based on Mrs. Opie’s stay of the same name. by J.S. Wilkinson. J. Bailey
Glenwar, The Scottish Bandit by an Evonian (Dean and Munday)
The White Pilgrim or the Castle of Olival trans from the Le Pelerin Blanc by Sarah Scudgell Wilkinson (Dean & Munday)
Theodore and Emma or the Italian Bandit by an Etonian. (J. Bailey)
The rips between these notes and the title page of Wolfstein indicate that the frontispiece may have been removed, perhaps along with the other six stories. The current curator of the Albert & Shirley Small Special Collections Library, David Whitesell, hypothesizes that these stories were likely removed in the early days of the collection, possibly when it was first moved to the library. Another mysterious note on the back of the front cover reads, “43 O.R.” What this pen-written memo means is unknown, but it was likely written in the early twentieth century.
Thus, Wolfstein’s forced isolation commands all our attention to it. The title page, though badly torn up, boldly introduces the title in three successive lines, as “Wolfstein; OR, THE MYSTERIOUS BANDIT. A Terrific Romance.” Farther down, the page reads, “TO WHICH IS ADDED, THE BRONZE STATUE. A Pathetic Tale.” The title page arranges the above text in slightly different font variations and vertical lines per each phrase. The page is without pictures or other notable visual features. Further into the chapbook, the titles appear at the top of almost every page as either Wolfstein; OR, THE MYSTERIOUS BANDIT. or THE BRONZE STATUE. The first story takes up pages four through nineteen, while the second story goes from page twenty to the final, twenty-eighth page.
Throughout the book, the
pages are yellowed and tattered. The margins are a uniform 1.5 cm on every
page, and the printing is generally clean and well done. Occasionally, letters
are displaced; this is a result of the moveable type that was used to print the
book. Some seemingly random letters—A, A2, A3, A6, and B—can be found on
different pages near the beginning of each story. These are signature marks, a
common technique of traditional bookmaking: since books were printed on large
sheets of paper that had to be folded and cut, signature marks helped
bookbinders to order the pages correctly.
feature near the beginning of the book is on the backside of the cover page. A
patch, roughly page-colored and a little over an inch in size, is stuck on the
page; looking closely, one can see that its application tore the word “blue”
from the body of the text where the first chapter starts on the following page.
This patch was applied long ago to repair a rip in the title cover, conceivably
when the volume was being moved to the library, but its current presence
appears somewhat ironic, as the title page is now badly torn up. As such, it
seems that the book may have been tattered for quite some time.
Information on Wolfstein;
or The Mysterious Bandit’s textual history is sparse and sometimes
contradictory, especially when it comes to the publication date. In Montague
Summers’s extensive, usually detailed Gothic Bibliography, the entry on
this story is a one-liner, reading, “Chapbook. n.d. [c. 1800]” (561). Indeed,
the circa 1800 publication date is the definite, albeit vague, consensus
amongst all sources, though some sources specify the year of 1822, noting one
crucial detail: Wolfstein is not an original work. Unlike its publishing
companion, The Bronze Statue, published by Anna Jane Vardill, who signed
her work as “V”, Wolfstein is not marked anywhere with any indication of
an author. Instead, the credit for the work is given to author Percy Bysshe
Shelley, as Wolfstein is a condensed, sixteen-page version of Shelley’s
1811 novel St Irvyne; or The Rosicrucian.
Herein the problem is introduced: which came first, The Rosicrucian or The Mysterious Bandit? Frederick S. Frank writes that Wolfstein is a “plagiarized abridgment of various Räuber-roman” and that “P. B. Shelley may have obtained the name of his morose hero in Saint Irvyne … from this lurid little shocker” (“The Gothic Romance” 173). Other sources, however, seem to indicate the opposite. The frontispiece of the chapbook, as found in the New York Public Library, lists the date issued as “1822 (Questionable).” The WorldCat library catalogue, too, describes Wolfstein as “a slightly altered and much abridged version of P. B. Shelley’s 1811 novel, St. Irvyne … published shortly after J. Stockdale’s 1822 re-issue of St. Irvyne.” Finally, in discussing gothic literature’s “fetishisation and moralisation of the formulaic,” Franz J. Potter asserts, “There are multiple redactions and adaptations of what are now viewed as trade novels,” among them, “Percy Shelley’s juvenile novel … was deftly converted into Wolfstein” (The History of Gothic Publishing 54).
Shelley’s St. Irvyne,
at its comparatively whopping length of about two-hundred pages, contains many
plot points common to Wolfstein, while having mostly different character
names. Wolfstein’s breakneck pace, then, can be justified through its
impressive inclusion of many of St. Irvyne’s plot points. The abridgment
is not perfect, though; Wolfstein spends almost no time on Shelley’s
female characters, who, in St. Irvyne, have characterization, dialogue,
and plot lines of their own. Wolfstein’s Serena, the only notable woman
in the chapbook, pales in comparison to Shelley’s Olympia, who, while still
being portrayed primarily as a sexual object, does more than just get captured
and murdered (Finch). Wolfstein goes from barely skimming St. Irvyne’s
waters to totally diving in, even directly copying the text, as in the
“mouldering skeleton” and “terrible convulsions” of the final scene (Wolfstein
19, Shelley 236). The unique similarities of the plots suggest that Wolfstein
was published after Shelley’s novel, possibly in 1822.
Plagiarized chapbooks like Wolfstein were not an irregularity. The printer and publisher of Wolfstein, John Bailey, published many adaptations and abridgements of popular novels as it was “a financially sound investment for printers and publishers exploiting the readers’ appetite for entertainment” (Potter Gothic Chapbooks 89). However, the author, or rather abridger, of Wolfstein is nowhere to be found, whether due to the popularity of anonymity at the time or the fact that the story was a plagiarism. Oftentimes, details like authors and dates remain absent; in total, Bailey dated only five of his thirty-eight pamphlets, these dates ranging from from 1808 to 1823 (Potter Gothic Chapbooks 89). Bailey established himself as a publisher on Chancery Lane by 1800, and his overall contribution to Gothic literature was momentous, finding “market value … in the sensationalism and horror that readers craved” (Potter Gothic Chapbooks 90). Throughout his career, Bailey published and priced a broad range of works at sixpence—very cheap—thus targeting “the general reader whose interest varied by age and need” (Potter Gothic Chapbooks 91).
John Bailey’s gothic pamphlet publications usually contained a frontispiece—which Wolfstein did have, albeit separated—and is now available through the New York Public Library Digital Collections. As described by the WorldCat library database,Wolfstein’s frontispiece was a “folding engraved hand-colored frontispiece with caption beginning, ‘Deeper grew the gloom of the cavern,’ depicting the final scene: a giant skeleton, a lightning bolt, the terrified Wolfstein.” Bailey often commissioned frontispieces from artist George Cruikshank (Potter Gothic Chapbooks 90). Overall, the Bailey family contributed at least seventy-six pamphlets to the “gothic pamphlet marketplace,” making up 19 percent of the total number of Gothic chapbooks (Potter Gothic Chapbooks 91). Their contribution was essential to the genre. Wolfstein is but a singular example of the Bailey family’s gothic legacy.
According to WorldCat,
five known copies of Wolfstein exist. One of them is in the University
of Virginia’s Special Collections Library; one is at the University of
California, Los Angeles; one is in New Jersey, at Princeton University; one is
in the New York Public Library; and one is across the seas at the University of
Point of View
Wolfstein is narrated in the third person,
including both an objective and an omniscient point of view. Although the
narrator is anonymous and physically absent from the story, they sometimes
offer omniscient insight into the characters. Mainly, though, the focus is on
the fast-moving plot, following the terrific story of Wolfstein as he delves
into a life of crime. The narration is almost jarringly engaging, with each
page or two seeming to start a new arc of the story, and sprawling,
multi-clause sentences describing settings and streams of consciousness. While
the narration does pause to zoom-in on specific descriptions, its mere
fifteen-page length requires quick movement through the many beats of action it
contains. This action ranges from murder, thievery, and poisoning to suicidal
contemplation, dreams, and phantasmal appearances. The narration also centers
primarily on Wolfstein, informing us always of his perspective and emotions.
As Pietro concluded, a universal shout of applause echoed through the cavern; and again the goblet passed round, when Wolfstein eagerly seized an opportunity to mingle the poison. The eyes of Barozzi, which had before regarded him with so much earnestness, were intentionally turned away; he then arose from the table, and, complaining of a sudden indisposition, retired.
Stiletto raised the goblet to his lips. “Now, my brave fellows, the hour is late, but before we retire, I here drink success and health to every one of you.” Wolfstein involuntarily shuddered as Stiletto drank the liquor to the dregs, when the cup fell from his trembling hand, and exclaiming, “I am poisoned!” he sank lifeless on the Earth. (11)
Wolfstein’s narrative style frequently deals with
action, but by no means does it lack description or other, slower modes of
fiction. Action verbs in sentences are always surrounded by expressive,
carefully chosen adverbs and adjectives, so that every action is afforded some
reason or emotion. Additionally, the dynamic characters guarantee that the
reasoning and feelings surrounding each action are also dynamic, making the
narration riveting and surprising throughout the tale. For the Alpine Bandits,
power is obtained and maintained through stealth, strength, and wit, so
intelligence is a crucial quality. Taking this into account, the selectively
omniscient point of view aids in the fortune of some characters and expedites
the downfall of others, including Stiletto. The main characters, Wolfstein and
Barozzi, are favored by the narrator in terms of detail and perspective, and
since their thought processes are presented most thoroughly, the book depicts
them as the only characters who are thinking deeply. In a world where success
is based on cunning, they make all other characters seem static and unthinking
in comparison, and those characters’ lives are treated as unimportant and
easily discarded. The narrative’s marking of Wolfstein and Barozzi as
intellectually superior sets them up to search for eternal life and heightens
the irony of their eventual defeat and ruin.
High in the Alps, a terrible thunderstorm “borne on the wings of
the midnight whirlwind” is raging (4). Against a rock, a man named Wolfstein
watches the storm. Wolfstein is tormented by sadness, and he “curse[s] his
wayward destiny… [seeing no point in a life both] useless to himself and
society” (4). Overcome by emotion, he rushes to jump off the cliff, but instead
faints and falls to the ground. His body is quickly found by a group of
traveling monks. They initially suppose him to be dead, but when he wakes up
and lashes out at them, they try to comfort him. Abruptly, the group is
ambushed by the Alpine Bandits, who attack and rob the monks. They threaten
Wolfstein, who says that he has nothing to lose and nothing to fear. Upon
hearing this, they invite him to join their group, and he agrees with little
thought. The banditti take Wolfstein to the “summit of a rocky precipice,”
where they enter a cavern that serves as the bandits’ base camp (5). In the
cavern, they enjoy a banquet made by a woman kept there and eventually retire
to bed. Before going to bed himself, Wolfstein recounts the sorrows of his
life, having been “driven from his native country” by an unnamed force that
presents an “insuperable barrier to ever again returning” (6). Eventually, he
goes to sleep.
As he “inure[s] more and more to the idea of depriving his
fellow creatures of their possessions,” Wolfstein becomes a courageous bandit
(6). His new lifestyle is tested when an Italian count comes to the Alps, and
he goes out to scout alone. While scouting, he discovers that a detached party
of the banditti has already overtaken and killed the count, now dragging a
woman’s “lifeless … light symmetrical form” out of their carriage (7).
Immediately, Wolfstein becomes infatuated with her; but the bandit chief,
Stiletto, seems to desire her for himself.
That night, the woman, whose name is Serena, is invited to the
banquet and seated at the right side of Stiletto, much to Wolfstein’s
displeasure. Filled with “indignation,” he determines to “destroy his rival”
(8). He slips a white powder into Stiletto’s goblet and later proposes a toast.
Just when Stiletto is about to drink, another robber, Barozzi, “dashe[s] the
cup of destruction to the earth” (8). Barozzi is a reserved, cryptic man. He
tells nothing about himself to anyone, and he has never “thrown off [his]
mysterious mask” (9). The interference enrages Wolfstein further, and he
decides to attempt the murder once more, reasoning that he is not worthy of
“the celestial Serena, if [he] shrink[s] at the price… for her possession” (9).
The day after, the bandits are drunk and merry again. Stiletto asks Pietro, a
robber who knows many poems, to tell an old German story to pass the time.
Pietro recites a poem about Sir Eldred the bold, a crusader who died in battle
in Palestine. At his death, his lover wept, “raised her eyes to the banner’s
red cross, / And there by her lover she died” (11). After the story was told, a
goblet was passed around, and Wolfstein again slipped poison into it. At this,
Barozzi “intentionally turn[s] away,” then rises from the table and retires
(11). Stiletto raises the drink, toasting to the “success and health to every
one of you” (11). He drinks it and immediately becomes ill, crying, ““I am
poisoned!” and collapsing (11).
The devastated banditti begin to search for the culprit, but the
search distresses Wolfstein, and he confesses. They are about to kill him when
Barozzi intervenes, insisting that they leave him unhurt on the condition that
he immediately leaves. Wolfstein does. In “half-waking dreams,” he hears
Stiletto’s ghost cry out for justice (12). As he ventures out from the cabin,
he spots Serena lying on the ground. Seeing her as the reason he “forfeited all
earthly happiness,” he takes his sword and stabs her in the breast (12). He
continues on his way, finds an inn to stay in, and Barozzi shows up. In
exchange for saving him from the banditti, Barozzi demands Wolfstein’s
protection and commands that Wolfstein listen to his story. Feeling indebted, Wolfstein
swears to do so, and Barozzi takes his leave. In dreams, Wolfstein sees himself
on the edge of a precipice, being chased by a dreadful figure. Barozzi saves
him, but then the monster throws Barozzi off.
One evening, Wolfstein wanders outside late at night,
“shudder[ing] at the darkness of his future destiny” (14). As he is going back
inside, Barozzi grabs his arm. Jolted, Wolfstein asks if Barozzi is there to
make good on his promise. Barozzi replies: “‘I am come to demand it, Wolfstein,
(said he) art thou willing to perform?’” (14). Wolfstein gathers his strength
and proclaims that he is ready, conducting Barozzi inside. Inside, Barozzi says
it “neither boots [Wolfstein] to know nor [him] to declare” about his past, but
he plans to do so anyway (15). He tells Wolfstein that every event in his life
has been known and guided by his machinations, and tells him to not interrupt,
regardless of how horrifying the tale might be.
At seventeen years old, Barozzi set out on a journey from his
city of Salamanca. The sky that night was completely black and covered by
clouds, and Barozzi “gazed on a torrent foaming at [his] feet” (15). He then
planned to commit suicide. Right before jumping, he heard a bell from a
neighboring convent that “struck a chord in unison with [his] soul” (16). It
made him give up the plan, and he fell to the foot of a tree, crying. In sleep,
he dreamed he stood on a cliff high above the clouds. Amid the mountain’s dark
forms, he felt an earthquake and saw “the dashing of a stupendous cataract”
(16). Suddenly, he heard sweet music, and everything became beautiful; “the
moon became as bright as polished silver; pleasing images stole imperceptibly
upon my senses … louder swelled the strain of seraphic harmony” (16). It calmed
his violent passions. Then, the sky divided, and “reclining on the viewless
air, was a form of most exact and superior symmetry” (16). Speaking “in a voice
which was rapture itself,” it asked, “Wilt thou come with me—wilt thou be
mine?” (16). Barozzi, upset by the proposition, firmly declined. Upon this, he
heard a deafening noise, and his neck was grasped by the phantom, who turned
hideous. It mocked Barozzi, saying, “‘Ah! Thou art mine beyond redemption,’”
and asked him the same question again (17). Frenzied and terrified, he replied
yes, and awoke. From that day forward, a “deep corroding melancholy usurp[ed]
the throne of [his] soul,” and he dived into philosophical enquiries. There he
found a method for eternal life “connected [with his] dream” (17). He lamented to
Wolfstein that this secret may not be shared with anyone else. Barozzi tells
Wolfstein to meet him at midnight in the ruined Abbey St. Pietro—there, he
says, he will reveal the secret to eternal life.
In the still night, Wolfstein ventures there and descends into
the vaults. He trips over a body, and in horror, finds it to be the body of
Serena. On her face, there was a “laugh of anguish” still remaining, and it was
accompanied by wild, knotted hair. Wolfstein “dashe[s] [her body] convulsively
on the earth” and, consumed by almost-madness, runs into the vaults. Thirsting
for knowledge, he waits patiently, and at the midnight bell, Barozzi appears at
last. Desperation alone pushes Barozzi on. His figure thin and his cheek sunken
and hollow, he greets Wolfstein, saying they must get to work. Barozzi throws
his cloak to the ground, shouting, “I am blasted to endless torment!!!” (19).
The cavern grows darker, and lightning flashes in it. From thin air, “the
prince of terror” emerges. He howls and shouts, “‘Yes… yes, you shall have
eternal life, Barozzi!” (19). Barozzi’s body “moulder[s] to a gigantic
skeleton, yet two pale and ghastly flames glazed in his eyeless sockets” (19).
Wolfstein convulses and dies over him.
The tale ends with a statement from the narrator: “Let the
memory of these victims to hell and to malice live in the remembrance of those
who can pity the wanderings of error” (19). The voice remarks that endless life
should be sought from God, the only one who can truly offer eternal happiness.
Finch, Peter. “Monstrous Inheritance: The Sexual Politics of Genre in Shelley’s ‘St. Irvyne.’” Keats-Shelley Journal, vol. 48, Keats-Shelley Association of America, Inc., 1999, pp. 35–68, http://www.jstor.org/stable/30213021. Accessed 15 November 2021.
Frank, Frederick S. “Gothic Chapbooks, Bluebooks, and Short Stories in the Magazines (1790–1820).” Gothic Writers: A Critical and Bibliographical Guide, edited by Douglass H. Thomson et al., Westport, Conn, Greenwood Press, 2001, pp. 133–146, ebookcentral.proquest.com/lib/uva/detail.action?docID=3000461. Accessed 15 November 2021.
——. “The Gothic Romance 1762–1820.” Horror Literature: A Core
Collection and Reference Guide, edited by Marshall B. Tymn., New York &
London, R.R. Bowker Company, 1981. Accessed 15 November 2021.
Potter, Franz J. Gothic Chapbooks, Bluebooks and Shilling Shockers, 1797–1830, University of Wales Press, 2021. Accessed 15 November 2021.
——. The History of Gothic Publishing, 1800–1835: Exhuming the
Trade. Palgrave Macmillan, 2005. EBook Collection (EBSCOhost).
Accessed 15 November 2021.
Shelley, Percy Bysshe Shelley. St. Irvyne, Or, the
Rosicrucian: A Romance. London, J.J. Stockdale, 1811.
Summers, Montague. A Gothic Bibliography. London, The Fortune Press, 1941.
“Vardill, Anna J, John Bailey, John Bailey, and Percy B. Shelley. Wolfstein; Or, the Mysterious Bandit: A Terrific Romance … to Which Is Added, the Bronze Statue, a Pathetic Tale. London: Printed & published by J. Bailey, 116, Chancery Lane, 1822.” Entry in WorldCat. http://uva.worldcat.org/oclc/7130368. Accessed 15 November 2021.
Wolfstein; Or, the Mysterious Bandit: A Terrific Romance … To Which Is Added, the Bronze Statue, a Pathetic Tale. J. Bailey, n.d.
Set in Scotland, England, and Italy, Sarah Scudgell Wilkinson’s 1807 chapbook is a complicated tale of vengeance, violence, and long-lost love. And there’s a ghost!
At first glance, The Castle Spectre; or, Family Horrors: A Gothic Story is nothing more than a small, nondescript book. It is bound in a spotless cardboard cover, with no title or images on the front or back. The spine has a small red rectangle in which The Castle Spectre or Family Horrors is written in gold writing. The chapbook is about 12 centimeters wide, 20 centimeters long, and 1 centimeter thick.
Upon opening the book, it is evident that it has been rebound. The pages inside are soft, yellowed, and worn. The edges are tattered and uneven and the pages are of different sizes. The frontispiece appears to have been glued to a blank page for structural support, as it was ripped and about two inches of the page is missing from the bottom. This page contains a colorful image of two knights in front of a red castle. They are holding blue shields with gold crosses and are wearing red skirts. Behind the knights is a woman in a pink dress; she is surrounded by what appears to be sunbeams and looks as if she is floating with her arm raised. Some of the colors go beyond the edge of the picture, indicating it may have been painted with watercolor. Beneath the image is a caption that says, “GERTRUDE rising from the Rubbish before the CASTLE”. Below the caption is a note about the print company.
The title page
contains the title, written as follows: “The // Castle Spectre; // or, //
Family Horrors: // A Gothic Story.” The words are all uppercase, except for “A
Gothic Story,” which is written in a more elaborate gothic typeface. Beneath
the title is a quote by Langhorne, and then a note on the publisher: “London:
// Printed for T. and R. Hughes, // 35, Ludgate-Street.” “London” is written in
the same gothic font, while the rest is again all capitalized. Beneath this is
the publishing date: 1807. The title page has a small, rather illegible phrase
written in pencil in the upper left corner, and a large stain on the right. The
back of the title page is blank, except for a small stamp in the bottom left
corner that says, “Printed by Bewick and Clarke, Aldergates-street.” It should
be noted that the name of the author is never mentioned.
On the first page of the text, the title is again printed, but this time as The Castle Spectre. The chapbook contains thirty-eight pages, and the page sizes vary slightly. The upper and lower margins range from about 1.5 centimeters to 2.5 centimeters. “Castle Spectre” is written on the top margin of every page, and there are page numbers in the upper corners. The text is small and tight, and the inner margin is very narrow. On the left pages, the words run almost into the spine. On some pages, the text is fading and in certain instances, can be seen through from the back of the page. The pages are speckled with light stains, but none that obscure much text. The bottom margins of a few pages contain signature marks, such as B3, C, and C3. These marks indicate how the pages should be folded together, as the book was printed on one large sheet and then folded and trimmed. This binding technique also explains why the pages vary in size. There are nine blank pages at the end of the book. These pages seem newer and are larger; they were likely added to make the book slightly thicker, as it is difficult to bind such a thin book.
An index card is
loosely placed in the front of the book, containing the title and publishing
information. It appears to be written in Michael Sadleir’s handwriting and was
likely used for cataloging purposes. The note indicates that the book was
originally unbound, but then mounted on modern board and engraved. This
explains the discrepancy between the wear of the cover and that of the pages.
“Louisiana” is written on the upper left corner; Sadleir presumably got the
book from someone who lived there. A line on the bottom of the card indicates his
belief that the plot was plagiarized, as he notes the book is “a theft of title
The Castle Spectre by Sarah Scudgell Wilkinson was
printed by Bewick and Clarke for T. and R. Hughes in 1807. According to Michael
Sadleir’s handwritten note, the copy in the University of Virginia
Sadleir-Black Collection was originally unbound and then rebound as a
stand-alone chapbook. It appears there is only one edition, the 1807 version,
but some other copies are bound in volumes with other chapbooks. According to
WorldCat, there are six copies of this edition located at Dartmouth Library,
Columbia University Library, and the National Library of Wales, among others.
As of 2021, there are no digital copies of the story, though GoogleBooks has
information about the title, author, and publishing company.
Castle Spectre; or, Family Horrors: A Gothic Story is often misinterpreted
as being inspired by Matthew Gregory Lewis’s play The Castle Spectre.
Though part of the title is the same, the actual plot, characters, and setting
are entirely unrelated. The
confusion has arisen because Wilkinson published two chapbooks with similar
titles: The Castle Spectre; or, Family Horrors: A Gothic Story in 1807 and
The Castle Spectre: An Ancient Baronial Romance; Founded on the Original
Drama of M. G. Lewis in
1820. This second text, The Castle Spectre: An Ancient Baronial Romance,
is in fact based upon Lewis’s play (as accurately suggested by the subtitle),
with the same characters, setting, and plot. By contrast, the 1807 chapbook, The
Castle Spectre; or, Family Horrors, remains separate and unrelated except
for its similar main title.
Though the two Castle Spectre texts by
Wilkinson are entirely separate, they are frequently confused for one another.
For instance, Franz J. Potter notes in The History of Gothic Publishing
that Wilkinson “also adapted two versions of Matthew Lewis’s melodrama ‘The
Castle Spectre’ publishing The Castle Spectre; or, Family Horrors (2.58)
in 1807 with Thomas Hughes, and The Castle Spectre; An Ancient Baronial
Romance, Founded on the Original Drama M. G. L. (2.57) in 1820 with John
Bailey” (119). In his section on the “Family Horrors” version of
Wilkinson’s chapbook, Frederick S. Frank notes that she “transformed Lewis’s Gothic drama, The
Castle Spectre [l-219], back into a Gothic novel” (171). Franz J. Potter
similarly states that this “Family Horrors” version was “founded on Lewis’s The
Castle Spectre. A Drama in Five Acts” (Gothic Chapbooks 39). Even an
article in UVA Today makes this common error, stating “Lewis’ work was
regularly plagiarized and used in this way, as it is in ‘The Castle Spectre,
or, Family Horrors: a Gothic Story,’ by Sarah Scudgell Wilkinson” (McNally).
that make the claim of a link between The Castle Spectre and Matthew
Lewis’s play cite Montague Summers’s Gothic Bibliography, which lists The
Castle Spectre by Sarah Wilkinson without specifying the subtitle or a
publication date. Summers’s entry reads: “Castle Spectre, The. By Sarah Wilkinson. Founded upon Matthew
Gregory Lewis’ famous drama, The Castle Spectre, produced at Drury Lane
on Thursday, December 14th, 1797” (268). Of the libraries that own The
Castle Spectre; or, Family Horrors, many list M. G. Lewis as an author, and
these library catalogs frequently reference Summers’s Gothic Bibliography,
echoing his statement that the story is “Founded
upon Matthew Gregory Lewis’ famous drama ‘The castle spectre’.” Some
libraries note the link to Lewis’s play based upon The National Union
Catalog Pre-1956 Imprints, and this source also cites back to Summers’s Gothic
Bibliography. It is possible Summers’s entry for The Castle Spectre
was misunderstood to be about the “Family Horrors” version, when it was meant
to reference the “Baronial Romance” version, which specifically claims to be
founded upon Lewis’s play. Whatever the reason, this misunderstanding has
spurred many sources, including library catalogs, to erroneously note a
connection between the plot of Lewis’s The Castle Spectre play and
Wilkinson’s The Castle Spectre; or, Family Horrors chapbook.
It should also be noted that some sources
discuss a similarity between the two distinct chapbooks Wilkinson wrote under
the titles The Castle Spectre. Diane L. Hoeveler, for instance, suggests
that Wilkinson was plagiarizing herself in these two chapbooks, indicating she
believes the plots to be “virtually identical and indicate how authors as well
as publishers had no qualms about ‘borrowing’ literary texts from others as
well as themselves” (14). Hoeveler writes, “Wilkinson’s The Castle Spectre:
An Ancient Baronial Romance is actually her second attempt to capitalize on
the popularity of Lewis’s 1797 drama The Castle Spectre”, naming as the
“other version” The Castle Spectre; or, Family Horrors: a Gothic Story
(14). Yet while it is true that Wilkinson used the same main title for two
different books, they are not “virtually identical”: the plots, characters’
names, and setting of the story have no similarities. A potential reason for
the similar titles was that Wilkinson used the phrase “Castle Spectre” precisely
because of its popularity at the time to attract readers, despite the “Family
Horrors” version being a unique story.
On a separate note, the title page of The Castle Spectre; or, Family
Horrors includes a portion of a poem by John Langhorne. It appears to be an
edited stanza from a longer poem entitled “Fable VII. The Wall-flower” from his
collection of poems, The Fables of Flora (Johnson 447). It is unclear
whether the poem was adapted by Wilkinson or the publishing company, but the
poem alludes to the idea of remembrance and telling the stories of the dead.
This theme reflects in the story of Gertrude’s death and Richard’s journey of
Narrative Point of View
Spectre is, for the most
part, narrated in the third person by an anonymous narrator who is not present
in the plot. There are a few occasions throughout the story when the narrator
speaks in first-person plural, referencing the history of the story and its
translations. The narration follows the knight, Sir Richard, throughout the
entire story, and much of the chapbook contains dialogue and interpolated tales
spoken by a variety of the characters with whom Richard interacts, such as
Douglas. The narrative focuses more on plot and less on characters’ thoughts,
and the sentences are often long and descriptive. There is a bit of insight
into Richard’s feelings, but the narrator does not discuss other characters’
emotions unless the characters reveal their feelings aloud in dialogue. There
is also an instance where Sir Richard and Sir Kenelm exchange letters, which
are printed within the text in quotation marks; both Sir Richard and Sir Kenelm
refer to themselves in the third person in their letters. At times when Elenora
(also known as Gertrude) appears as a ghost, she also refers to herself in the
third person during her tales.
The moon, emerging from a black cloud just as he entered, enabled him to ascertain he was in a grand spacious hall, in the centre of which stood a large banquetting table He seized an extinguished taper, which he with difficulty lighted by the friction of some wood he found on the hearth. He had now an opportunity to observe the place more accurately. The table was laden with viands, some in a putrid state, some mouldering to powder; and to his eager view appeared vases filled with the juice of the generous grape. In a corner of the apartment he beheld the body of a man extended in death on the floor, the boards of which were stained with congealed blood. A murder had been committed here but a short time before. The sight of this did not alarm him; he knew not fear, but emotions of pity rose in his breast, for the unfortunate object before him, and a desire to develope the mysteries of the place he was in, prevailed over ever other consideration. (6)
First-Person Plural Narration:
But we must not anticipate in our story too much, and the Scottish manuscript from whence we translate, mentions some transactions that will better appear hereafter. In the mean time we must observe that after much consultation on these transactions, Lord Mackworth advised Sir Richard to appoint a meeting with Sir Kenelm at midnight. (16)
Sample of Sir
Richard’s Third-Person Letter to Sir Kenelm Cromar:
Sir Richard, brother to Lady Gertrude, returning from the Holy Wars, finds his venerable father mouldering into dust, brought to the grave by grief for the untimely fate of a beloved daughter, whose fair fame was basely called into question, and her dear life sacrificed to lawless love. —Sir Kenelm must account for this, and inform Sir Richard what is become of a dear sister. For which purpose Sir Richard challenges Sir Kenelm to meet him, in single combat, near that castle-gate where he, Sir Kenelm, banquetting with his new bride, beheld the injured shade of Lady Gertrude, when, for a slight offence, he stabbed his cupbearer. Eight days hence, exactly at the hour of twelve, Sir Richard will be there, with two of his most trusty friends. (16)
Sample of Sir Henry
Mackworth’s Interpolated Tale:
At his return to Palestine, finding I was in confinement, his generosity and friendship made him hazard his life to rescue me from my confinement. He succeeded beyond our most sanguine expectations. We continued together some time. We had but one heart, one purse, and were a pattern of friendship throughout camp and country. Clemena was often the subject of our conversation. I ventured to hint the inclination I felt for her, from his description and the picture I had seen. ‘Alas!’ said he, ‘I dare not flatter you with the least hope of success; my sister has been educated in a convent, and ever been intended by our parents for a nun, their fortune being too small to support us both in a manner suitable to our rank…’ I remonstrated with Vertolini on the cruelty of secluding a beloved sister, for life, within the dreary walls of a convent… (33).
The various types of
narration in The Castle Spectre allow for a deeper exploration of
different characters’ actions and emotions, as well as greater detail on the
setting and history of the story. The Castle Spectre utilizes several
techniques to augment suspense. On numerous occasions, the names of the
characters Richard meets are not revealed until the end of that individual’s
story, and the reveals often occur casually amidst the dialogue or narrative
with little emphasis. The reveal of the characters’ names has a great impact on
the entire plot, and the narration’s nonchalant delivery augments the suspense
and adds an element of surprise. As a result, many key details and surprises
are revealed suddenly and without foreshadowing. Though the narrator does not
touch on characters’ feelings often, the dialogue provides greater insight into
the different characters’ personalities and emotions. Because so many different
plots are embedded into the chapbook, the story is both engaging and, at times,
confusing: the chapbook is extremely fast-paced because so much action is
packed into each sentence, and in some cases it is difficult to follow the story
and to distinguish who is speaking or who characters are because the plot jumps
back and forth in time or between the different story lines. The moments of
first-person plural narration detail the story as if it were true by discussing
the sources from which the story was translated. These moments where the
narrator speaks as “we” directly to the reader, along with the detailed setting
and long rambling sentences, all conspire to make the story oral in feel, as if
being told to a friend.
Spectre follows the knight
Sir Richard over a period of several years. The story begins on a stormy night
in the Scottish Highlands. Sir Richard is traveling to his father’s castle in
the Grampian Mountains after a four-year deployment to the Holy War in
Palestine. He seeks shelter to ride out the storm, but no one will take him in.
In a flash of lightning, he sees the turret of a castle; he sounds his bugle
numerous times with no response, so he dismounts his horse and tries the door.
By chance, the door is unlocked, and Richard enters the banquet hall of the
castle. With only the moon and occasional flash of lightning to guide him, the
knight explores. The hall is filled with food and drink that appears to have
been placed there recently. In the corner of the hall lies the dead body of a
man; the floor is soaked with congealed blood. Sir Richard vows to unravel the
mystery of the catastrophe that occurred.
Sir Richard tours
the rest of the castle, which is magnificently decorated in gothic splendor. No
one is to be found and all is silent. He comes upon a great bed, and as he is
exhausted from his journey, he jumps in and falls into a deep sleep. At one
o’clock, a bell rings and Sir Richard wakes to the curtains of the bed being
ripped open. Standing at the foot of the bed bathed in blue light is a veiled
woman in a white dress. As he approaches her, the woman’s veil falls off and a
stream of blood gushes from a wound in her side. Richard looks into the woman’s
face, and it is none other than his sister! He calls to the apparition “by her
name Elenora” (though later in the story she is referred to predominantly as
Gertrude, with no explanation given for the shift in name) (7). Elenora the
apparition stands, not speaking, while holding her hand over the seemingly
fresh wound in her side. After repeated prodding, Elenora explains the story of
her brutal murder in the castle, revealing that two years after Richard left,
she married the owner of this castle, and in a fit of frenzy he stabbed her
(while she was pregnant) and left her corpse in a rubbish pile. Left to rot
without a proper Christian burial, she haunts her murderer and his new wife.
The scene that Richard came upon in the banquet hall was the remnants of their
wedding, which was ruined when Elenora appeared and terrorized the guests.
Finally, with a clap of thunder and a flash of lightning, Elenora vanishes in a
swirl of blue flame.
Shocked and overcome
with emotion, Sir Richard decides to leave and avenge his beloved sister. He
lets his horse take the reins on the way to his father’s estate and does not
realize the horse has gone down the wrong road. They come upon a cottage where
he is treated with great hospitality. The owner, Douglas, tells the story of
his childhood and time as a soldier, where he saved the life of the “worthy
nobleman, under whose banners I had enlisted” and was thus assured protection
and this cottage (11). Douglas explains that the nobleman has died and his son
is at war; he fears thar if he does not return, Sir Kenelm Cromar will take
over his estates and leave Douglas and his family to live out their days in
poverty. During this story, Douglas reveals the name of his former nobleman to
be Duncan, and Sir Richard reveals that Duncan was his father! This means that
Sir Richard is the son who has now returned home; the Douglas family rejoices.
Douglas’s story also reveals that Sir Kenelm’s first wife was Elenora (now
predominately referred to as Gertrude in the story). Upon Gertrude and Kenelm’s
marriage, Ally (Douglas’s daughter) moved into the castle where Sir Kenelm
“began to take great liberties with her” (12). Douglas says Lady Gertrude is
now missing and so is Ally. Because of Gertrude’s ghost’s daily visits, Sir
Kenelm and his new wife have moved to his hunting lodge so the castle remains
uninhabited. Sir Richard thanks Douglas and promises him a life of friendship
When he finally
arrives home, the servants rejoice at the return of their young lord. They tell
the knight all that has happened and grieve for the good young lady Gertrude
and their master Duncan. Enraged, Sir Richard vows to avenge her and lay her
body to rest in a Christian burial. He seeks out his father’s friend, Lord
Mackworth, and tells the man the story. Richard decides to challenge Sir Kenelm to
single combat, with Mackworth’s assistance. As part of their agreement,
Mackworth wants Sir Richard to marry his daughter and Sir Richard agrees. Sir
Kenelm accepts Richard’s request, mentioning that though it is illegal to fight
in this manner, he will do it anyways to honor the memory of the venerable
Duncan. Meanwhile, Kenelm sends a letter to the king, requesting that he send
men and imprison Richard before the fight occurs. Instead, the king decides the
two men will have an impartial hearing at his court and he will support
whichever cause is more just.
It is now the night
of combat, and the marshal Lord Glencairn asks if any last-minute
accommodations can be made. Richard declines, unless Sir Kenelm will admit to
murdering Gertrude and surrender to public justice. Kenelm refuses, saying that
Gertrude abandoned him for a lover, and Richard is about to stab him in rage
when suddenly, they are both commanded prisoners and summoned to the king’s
court. Before they leave with the soldiers, the clock strikes one and in a
swirl of thunder and lightning, Gertrude appears. She shares her story and
explains that three times now she has prevented Kenelm from murdering his new
wife. She requests a proper burial, asks Mackworth to protect Richard, and
vanishes in a thick blue flame amidst a crack of lightning and tremendous peal
of thunder. Richard breaks the silence and tells the soldiers to bring them to
the court, so that he can share the full story in front of the king. The
hearing occurs, and Kenelm is found guilty and sent to prison; he later has a
public trial and is condemned to death. Gertrude’s remains are recovered and
she has a proper burial; all the churches in the surrounding area hold masses
in her honor and her final wish is granted.
goes home. He keeps his house open to serve his father’s tenants, and the
neighboring nobility congratulate him on his return from the war and for
bringing Kenelm to justice. Nevertheless, Sir Richard is unhappy; he mourns the
loss of his father and sister and misses his lost love Lady Jane. The story now
shifts back many years, before Richard went to the Holy Land. He fell in love
with Mackworth’s daughter, Jane, and she waited for him to return from the war.
In the four years of his absence, Jane denied many marriage offers from wealthy
prospects, one of them being Lord Glendour. Finally, Richard returns and they
are set to marry. We learn that two years before Richard left, Mackworth’s son
went to war and never returned. They mourned his death, and Mackworth received
Richard as a son and the heir to his estates and domains. As they prepare for
the wedding at the Mackworth estate, Richard returns to his familial castle,
and in his absence, an unfortunate event occurs. One evening, Jane is kidnapped
while on a walk through the gardens. Mackworth sends news to Richard, who vows
never to return until he finds his love. He searches for weeks with no sign of
Jane, until he comes across a hut offering refreshments to travelers. The man
inside mentions that a gagged woman and man had come through just before and
were on their way to Italy. Richard chases them to the river’s edge and
resolves to follow them. For years, he traverses all of Italy, hopelessly
searching convents for his lover. He falls ill and almost dies from grief, but
dreams of Jane and vows to recover and free her.
The story jumps back
in time to Jane’s kidnapping, and it is revealed that Lord Glendour, one of
Kenelm’s friends, fell madly in love with her and kidnapped Jane to be with
her. He requests her hand in marriage, but she refuses. She tricks him into
allowing her to pass the time in a convent in Italy, where she is watched over
by the Lady Abbess and not allowed to leave. Back in the present, Richard meets
an English man in the middle of Venice. They become friends and visit the man’s
villa. Richard recognizes someone in one of the family pictures and asks the
man to share the story of why he left England. The man says the story is long,
but he has written it down for his children and will one day give Richard a
copy to read. After months of visits, Richard reads the man’s story and is
surprised by the similarities between them. The man, Wentworth, was the eldest
son of a noble house in England. He fell in love with a peasant girl Louisa,
and though he was promised to marry a noble woman Anna, he runs away with his
lover. He fakes illness and tells his father he will go to the Holy War; Louisa
goes with him, and they marry and have a son and daughter. He returns from the
war and vows to sort out his betrothal to Anna. Leaving his wife and children
in the protection of her father, he goes back to his paternal castle. He sets a
plan for his brother, William, to marry Anna instead, and it works. Elatedly,
Wentworth returns to the cottage and is devastated to find Louisa and his
infant son missing. They were tricked by a letter claiming to be from him, and
Wentworth suspects his own father to have sent it. For five years, Wentworth
and his daughter travel the world, though nothing can make him forget Louisa.
Receiving word of his father’s ill health, he returns to England. On his death
bed, Wentworth’s father reveals he sent Louisa to a convent in Italy, but she
escaped. Wentworth and his daughter go back to Italy to search for her, but he
never finds Louisa. He lives like a recluse in his villa, and this is where Richard
reenters the story.
Richard again visits
Wentworth. The man reveals he is Richard’s uncle but used a fake family name so
that he may retire in peace, away from the nobility. Richard explains that
during his search for Jane, he saw Louisa and her son in the Pyrenees.
Together, Richard and Wentworth begin their journey to the mountains to find
the long-lost wife and son. They come across a cottage that Richard had visited
before and reunite with Louisa and the son. Wentworth, now revealed to be
called Sir George, decides to return to his family home in England. Richard
promises to join them, if they can spare a few weeks for him to search for
One night on his
return to the Italian villa, Richard sees two criminals attacking a man. He
intervenes, and they admit they were hired by Count Vertolini to kill him.
Richard and the man go back to his house, so they may speak safely. The young
man then explains his story: he came from England to fight in the Holy War and
had a father and sister at home who he had not heard from in years. During the
war, he became great friends with an Italian man, Vertolini, who had a sister
named Clemena. The man falls in love with her, but is then taken prisoner in
Palestine. Four years later, Vertolini bribed the soldiers and freed his
friend, and they carry on their travels together. The Italian man reveals his
sister is promised to a convent, so she cannot be with his friend despite his
love for her. They meet the sister in Italy, where he becomes even more
enamored. Clemena admits she does not want to join the convent, but it is
necessary for her honor. Vertolini vows to save her before she takes the veil,
and the siblings try in vain to convince their father to free her. The father,
Count Vertolini, refuses the young man’s wedding proposal, and advises him to
leave Italy immediately. It is now revealed that the young man is Sir Henry
Mackworth, Lord Mackworth’s long lost son and Jane’s brother.
Back in the present,
Richard and Henry plan to rescue Clemena. While at the convent, a girl hands
the knight a note telling him to return at midnight to find something of great
importance. He listens, and that night, finds Lady Jane at the convent! She
explains her story and begs him to free her. Richard and Henry return to the convent
to demand her release, but the Lady Abbess refuses. The next day, Henry
interrupts the veiling ceremony and saves Clemena from the convent. Richard
goes back to England with Henry and Clemena, where he hurries to find
Mackworth. Together, they apply to the king and receive his royal mandate to
imprison Lord Glendour. The king sends word to the Pope, and Mackworth and Sir
Richard go back to Italy to retrieve a freed Jane. With Richard’s lover in tow,
they return to England. Wentworth lives in his castle with his family, there
are numerous weddings, Glendour dies in a convent, and Sir Richard is blessed
with years of happiness with Jane, Henry, Wentworth, and the others. They all
live happily ever after.
Frank, Frederick S. “A Gothic Romance.” Horror
Literature: A Core Collection and Reference Guide, by Marshall B. Tymn, New
York City, R.R. Bowker, 1981.
This chapbook, set on the island of Mauritius, tells the forbidden love story of two best friends. The author, Bernardin, lived on this island for a short period and part of this story was inspired by an actual shipwreck he witnessed there.
The volume is 17.8 cm long, 10.8 cm wide. The book lacks a cover and the pages are held together by a half-worn binding spine. The first page is blank and does not include any information like the author’s name or title of the book. This shows that the book had a cover once but was torn off over time. There is a big sticker on the upper left of the first page indicating that the book is the property of the Sadleir-Black Collection. The last page of the book also acts as the last page of the story. There is a relatively larger “FINIS.” printed at the bottom center of the final page. Also printed at the very bottom of this page is “Printed by T. Maiden Sherbourne Lane,” indicating the exact location where the book was produced.
The book does not include any chapters. From beginning to end, the text is continuous and not interrupted by any titles or subtitles which explains why there is not a table of contents page at the beginning of the book.
Turning the pages requires full attention because they are very light and delicate. The first two pages have noticeable discoloration from age. Other pages have some brown and yellow spots resembling fingerprints, but they are mostly in a good condition. Also, on a few pages, there are some deformations in letters that make the reading challenging but not impossible.
At the top of the first page, there is a shortened title of the book, “Paul and Virginia.” This frontispiece page contains an illustration from one of the most thrilling incidents of the book. We see the devastated face of Paul and his companion mourning near Virginia’s dead body. Also, in the background, there is a sinking ship that gives some clue regarding how this incident might have occurred. Below the illustration, there is a caption: “The corpse of Virginia discovered upon the beach” and a page number (41) indicating where in the story this event occurs.
The title page follows, containing the full title of the book, “The History of Paul and Virginia or the Shipwreck.” The title is written with bold and varying font sizes. Some letters have extra inks on them which gives a spillover feeling. The title is followed by the author’s name which is the first and only time it appears. After the author’s name, there is a shipwreck illustration which is a similar version of the frontispiece. At the bottom of the page, the publication details are included which gives information about the publication location, the printer’s name, address of the publication facility, and the publication date. At the very bottom of the page, the price of the book included as “[Price Six-Pence.]”
This chapbook is an abridgement of a much longer novel originally published in French by Jacques-Henri Bernardin de Saint-Pierre. Paul and Virginia was first published in 1788 as the fourth volume of Studies of Nature in the French language with the original title of Paul et Virginie. The book was translated to English in 1789, for the first time by Daniel Malthus as Paul and Mary: An Indian Story, published in London. The novel is considered the first extensive exotic novel in France, and nineteenth-century authors quoted the book many times. Even though Bernardin’s most famous work is Paul and Virginia, he published many other books as a volume of Studies of Nature. As a result, he became a very popular literary figure during the French Revolution. The king granted him the administration of “Garden of the King” in July 1972 as a result of his literary accomplishments. After the revolution, Bernardin served as a professor of republican morality in the Ecole Normale Supérievre (Cook).
It is believed that, in 1777, Bernardin read selections from Paul and Virginia before its publication in the salon of Suzanne Necker (Cook). Hence, there is a good possibility that Bernardin started to work on his novel over ten years before its publication date. He finished the luxury quarto editing of the novel in 1806. This edition had gorgeous illustrations and designs but did not sell as much as expected. Cook notes that Paul and Virginia “has never been out of print.”
The story of Paul and Virginia is based on an island. A New York Times article, “The First Idea of Paul and Virginia,” explains that Bernardin was designated as an engineer on Madagascar in charge of the road construction team. After over five months of an exhausting voyage, he learned that he had been called in to manage the slave trade. He refused to go to Madagascar and remained instead on the Isle of France. He could not make any friends there because of his political opinions and lived in a solitary state with his only friend, a dog. He spent most of his time studying botany and natural history, and witnessed the wreck of a St. Gérant ship while he was living there. Everyone in the ship died except seven sailors. The Times article explains that the captain of the ship refused to take off his clothes and swim to the shore even though he had the opportunity. It is suggested that Bernardin watched all the incidents from the shore and that this story inspired the author greatly. When Bernardin wrote Paul et Virginie, he changed very few details of this incident.
Paul and Virginia was performed as an opera many times in Europe and North America, including the 1806 production Paul and Virginia: A Musical Entertainment, in Two Acts written by James Cobb. Even though the main scenario of the book was not changed, Cobb added some new characters to the script that do not appear in the book. Another notable opera adaptation was written by well-known French composer Victor Masse. Another New York Times article, “Affairs in France,” gives important details about how Bernardin’s character of Virginia was shaped. According to this article, in regards to the captain who went down with the shipwreck, “It would not be appropriate for a man of his position and dignity to arrive on shore entirely naked; besides he also has valuable state papers.” By contrast, Bernardin’s fictional Virginia was on the same ship and she actually swam to shore almost entirely naked. Virginia was not actually drowned because of her modesty, but the captain was.
Narrative Point of View
The History of Paul and Virginia is narrated in third person by an anonymous narrator with an omniscient point of view. The novel is written in the past tense without using flourished language. The narrator does not dive into the characters’ psychology; instead, the narrator uses simple expressive sentences to describe characters’ internal features and emotions. The story is told by using many flashbacks via Virginia’s letters to her mother which helps the novel to be more dramatic.
In this manner lived those children of nature. No care had troubled their peace, no intemperance had corrupted their blood, no misplaced passion had depraved their hearts. Love, innocence, and piety, possessed their souls: and those intellectual graces unfolded themselves in their features, their attitudes, and their motions. Still in the morning of life, they had all its blooming freshness: and surely such in the garden of Eden appeared our first parents, when coming from the hands of God, they first saw, and approached each other, and conversed together, like brother and sister. Virginia was gentle, modest, and confiding as Eve; and Paul, like Adam, united the stature of manhood with the simplicity of a child. (19)
In the novel, characters generally express themselves with dialogue, however, from time to time the narrator intervenes to portray their relationship in a wider context. The narration in this passage accounts for the intensity of Virginia and Paul’s affection for each other. The narrator justifies why it is morally and even Biblically right for Paul and Virginia to be together by emphasizing the innocence and purity of their relationship and aligning their romantic relationship with the bond of siblings, both of which are encompassed here by the comparison with Adam and Eve.
The novel starts with a long description of the island of Mauritius. The island is described as having a pleasant unbounded landscape that gives the feeling of having uninterrupted solitude to those who live there. The story of Paul and Virginia starts with the narration of an old man. He begins the story by telling important parts of Monsieur de la Tour’s life.
Monsieur de la Tour is a soldier in the French army. He decides to seek his fortune on the island of Mauritius and arrives there in 1726. He brings Madame la Tour with him to settle down and live a peaceful life. Monsieur and Madame de la Tour come from two different social classes. She belongs to a rich and noble family, while he belongs to an ordinary family without high social status. Even though her parents do not approve of this marriage, they marry without obtaining her parents’ permission. Soon, Monsieur de la Tour travels to Madagascar to purchase a few slaves to help him establish a plantation on the island. After landing in Madagascar, he becomes very ill and, after a while, he dies.
Madame de la Tour lives on the island on her own and learns that she is pregnant. She becomes friends with a young woman named Margaret who was abandoned by her husband when he learned she was pregnant. Margaret gives birth to a boy and Madame de la Tour gives him the name of Paul. After a short while, Madame de la Tour gives birth to a girl. This time, at the request of Madame, Margaret gives her the name of Virginia. The similar destiny of Madame and Margaret provides them with a strong friendship and they start to raise their children together. Paul and Virginia spend all their time together as if they are brother and sister.
After Paul and Virginia enter their teenage years, they begin to see each other as more than a friend. They start to express their emotions to each other with poetic descriptions. Even though both of them know there are sexual and romantic feelings between them, neither of them dares to advance their friendship to a romantic relationship at first. Virginia has a difficult time keeping her affection for Paul to herself. Madame de la Tour understands her daughter’s uneasiness and tells her that God placed them on earth to test their virtue and she will be rewarded after if she can be virtuous in this life. Virginia misinterprets her mother’s advice to be that it is not right to have a romantic relationship with Paul. Hence, she refuses to respond to Paul’s affection for her.
In the meantime, Margaret asks Madame about why do not they let their children marry since they have a strong attachment for each other. Madame de la Tour says that they are too young and poor to start a family together. She believes that they would not live a happy life until Paul comes of age to provide for his family by his labor. Virginia’s aunt wants her niece to return to France in order to give Virginia a proper education and help her to marry a nobleman. She also promises to leave all her fortune to Virginia. Madame de la Tour thinks this would be a good opportunity to separate Paul and Virginia until they come to an age where they can build a happy marriage. Virginia sees her mother’s request as a duty and decides to go to France.
One and a half years passes and, finally, a letter arrives for Madame de la Tour. Virginia says that even though she received a very good education on various subjects, she is still not happy to be so far away. Her aunt forces her to renounce the name of “la Tour” which she refuses to do out of respect to her father. In the meantime, Paul dreams about going to France, to be near Virginia and make a great fortune by serving the king. He believes that then Virginia’s aunt will allow them to get married.
After a while, Virginia sends her mother a letter about her aunt’s ill-treatment of her because of her request to marry Paul. The aunt disinherits Virginia and sends back her to Mauritius during hurricane season. Upon Virginia’s arrival on the island, a terrific hurricane appears. As a result, the ship is torn apart. Even though sailors tell Virginia to take her clothes off to be able to swim, she refuses to do so. She stays in the ship and drowns as Paul watches. After Virginia’s death, Paul’s health starts to decline rapidly. He becomes severely ill and dies two months later.
Published in 1800 without identifying an author, this shilling-shocker set during the Holy Wars tells a tale of romance, murder, terror, and mystery.
impressions upon introduction to the Sadlier-Black Collection’s edition of The Mystic Tower, or, Villainy Punished. A
Romance. most likely will include the frail binding holding together the
forty-two time-worn pages, as well as the curious lack of a cover. Upon closer
inspection, one can find a few remnants of what seems to be tan leather stuck
to bits of dried glue along the spine of the chapbook. This suggests that the
book was once a part of a collection of works, bound together for sale by the
publisher. Once the first blank page, acting as the cover, is turned, an
intricate frontispiece is found to inhabit the reverse. The image of a man and
a woman moving away from an oncoming knight is central to the illustration, and
is surrounded by detailing of weaponry and armor. Beneath the image the
shortened title,The Mystic Tower, is revealed, instead of a caption, creating a
sense of mystery around what might be occurring in the preceding scene.
intrigue of these yellowed pages continues onto the title page where “The Mystic Tower, or, Villainy Punished. A
Romance” is emblazoned in a combination of different fonts across the top half
of the page, yet there is no author to be found. Instead, there are a few
curious clues that follow, some indicating themes present in the story and
others towards the origins of the work itself. Just below the title is another
illustration, this time depicting a woman standing in the doorway of a
low-ceilinged room with a look of astonishment on her face as she looks down
upon a knight emerging from the floorboards. Following this is an excerpt from
Shakespeare’s Macbeth that reads,
“’Tis done! The scene of life will quickly close; Ambition’s vain, delusive
dreams are fled, And now I wake to darkness, guilt, and horror…..I cannot bear
it!…………….” Both the foreshadowing illustration and the ominous quote
allude to the drama that is to come throughout the novel.
Tracking down the
page, again, there is a note that mentions this book was printed in London for
“KAYGILL, at his Circulating Library, Upper Rathbone Place; MACE, New
Round-court, Strand; and ADCOCK Charles-street, Fitzroy-square; and may be had
of all other Book-sellers in Town or Country.” This indicates where other
copies of this work could be found throughout London, specifically mentioning a
few circulating libraries at which interested subscribers could obtain the book
for sixpence, as denoted in fine print below the message. At the very bottom of
the page, the printer, W. Glindon, and the location of his shop, 48,
Rupert-Street, Covenrry-Street, are listed. Though the publisher and the
location of other copies of the book are helpful hints, the author of the work
remains a mystery. The aged, brittle pages that follow hold narrowly spaced
text, signature marks that allowed the bookbinder to order the sheets
correctly, and a handful of stains from past careless readers, but no mention
of the elusive author. There are no handwritten notes, pencil marks, stains, or
tears among the pages, leaving no physical clues about this particular copy’s
journey through the ages.
The Mystic Tower has no known author, which makes it difficult for scholars to trace the work’s publication history.
The Sadlier-Black collection’s copy of this chapbook is one of three currently recorded copies, and was printed specifically for T. Kaygill “at his circulating library” by W. Glindon (“T Kaygill,” “W Glindon”). Both of these men were British printers and publishers whose careers flourished in the early 1800’s. Though no specific publication date is available for this text, it was most likely published between 1803 and 1807. These dates encompass when T. Kaygill was at the address listed on the title page of the book (39 Upper Rathbone Place, London) (“T Kaygill”).
Many of the primary
catalogues of nineteenth-century gothic works are devoid of any information on The Mystic Tower, so there is no record
of advertisements for the book or public reception of the work. Aside from
being briefly mentioned in Montague Summers’s A Gothic Bibliography,Frederick S. Frank’s The Gothic Romance 1762–1820 holds the
most robust assessment of the book. He claims that its hurried “penny-a-line”
writing style and plot mimic John Palmer’s Mystery
of the Black Tower and ensconce
the chapbook as a typical low-brow shilling shocker (Frank 123). This criticism
leads scholars to believe that the book was not wildly popular, and was most
likely not reprinted or adapted after its original publication.
Narrative Point of View
The Mystic Tower, or, Villainy Punished. A
Romance. is written with a
third-person anonymous narrator whose identity is never revealed in the text.
The narrator adopts an omniscient perspective and offers insights about most of
the main characters, while mainly telling the story as if following Matilda along
her journey. Holistically, the narration is succinct, colloquial, and typically
devoid of characters’ inner thoughts. The sentences the narrator uses are very
long and littered with commas, but the language is clear and reads very
comfortably. Only occasionally does the narrator hint at how Matilda would feel
about a certain situation through well placed adjectives and emotionally
connotated verbs. The only time that the voice of the narrator changes is when
Matilda reads the letter titled “The Life of Lady Malvina Fitzwalter.” In this
interpolated tale presented as a letter, Lady Malvina is writing in the first
person and describing how she came to be in the curious position in which the
young women found her.
Sample passage of
“The baron and baroness having been appraised of her illness entered at this moment, when the former approaching the bed, Matilda started back, exclaiming ‘did you murder him?’ ‘murder whom?’ exclaimed de Malvern. ‘The dark spirit in the tower,’ returned Matilda; ‘what is all this?’ said the baroness, turning to Clara, who without delay told them all she knew. They made no comments on her information, but commending Matilda to her care, both retired. The simple narrative of Clara, sunk deep in the mind of the baron, his reflections in supportable; the many reports he had heard in spirits that wandered in the ruined tower, and about the walls of the castle, rushed on his mind and in a convulsive agony he threw himself on a couch, groaning most piteously.” (15)
In this passage,
Romaldi and Oswena are coming to check on Matilda after her encounter with the
ominous knight. She is terrified and is convinced that her parents must have
had something to do with the death of the de Malvern men for them to be haunted
by such a terrifying being. The beginning of the passage sticks solely to the
plot, describing the new baron and baroness approaching their daughter, but
quickly switches to the dialogue in which Matilda makes her accusations about
their involvement in the tragic deaths of the de Malverns. The narrator then
resurges to describe how Matilda is put to bed by Clara, and then follows Sir
Romaldi to detail the unrest he faces because of his deep-seated guilt for
facilitating the death of the former Baron and his son. The focus of the
passage is Matilda’s fear and her conversation with her parents, but when she
is not in the scene the narrator is able to shed light on the experiences of
some of the secondary characters.
Sample passage of
“Having the misfortune to lose my mother at an early age, I, the only child of lord Fitzwalter, was educated by an amiable woman with the utmost tenderness, and instructed in every branch of literature proper for a female mind.” (22)
This passage comes
at the beginning of Lady Malvina’s letter to Matilda, explaining her rather
tragic past. She speaks in the first person, using “I” frequently and
colloquially, which indicates the intimacy of the contents of the letter and
the authenticity of the story being told.
Readers are invited to sit in the shoes of Matilda during this break
from the established narrative style, since the letter reads as a direct
address, which highlights the flashback being recounted in the letter.
The story begins with Sir Romaldi, a poor knight returning
home from his tour in the Holy Wars, trudging towards his castle and stewing
over his jealousy of his relative, the rich Baron de Malvern. The Baron and his
son are still fighting in the wars, and his inner monologue reveals that if
they should die before they return from fighting, he himself would be next in
line to inherit their estate and riches. While he is secretly wishing that a
perilous fate befalls the father and son, a ghostly figure appears in his path,
murmuring a prophecy about how his grim wishes will come true. Frightened by
the eerie apparition, Sir Romaldi hurries home to meet his wife, Oswena, and
his daughter, Matilda.
The story then delves into a flashback, featuring Matilda.
One morning she was walking in the woods near the family castle, when a hunter
appears from the woods claiming that he has lost his companions and asking if
he can rest with her for a while. She agrees and the two exchange pleasantries.
It becomes apparent that the young hunter, named Percy, has taken a liking to
Matilda, and suddenly realizes that she is the daughter of Sir Romaldi. He
exclaims that he cannot be seen with her, due to some deeply ingrained fissure
between their families, but that he would like to meet Matilda again in the
secret of the night. She, again, agrees, but is deeply troubled by the fact
that he cannot meet her father, so after their first rendezvous she tells him
she will no longer come to their meeting spot. She adheres to this promise for
the next two years by not returning to their clandestine spot, but one evening
she passes by and sees Percy walking below the battlement. She realizes how
much she misses him, but it is too late because he is leaving to fight in the
Holy Wars. To remind him that her prayers are with him she gives him a crucifix
necklace and bids him goodbye.
A return to the present hones in on a conversation between
Sir Romaldi and Oswena, in which he explains the eerie apparition on his
journey home and she replies that he should have the Baron de Malvern and his
son slain to secure the prophecy that the ethereal figure foretold. After falling into a terrified stupor, he
gathers his resolve and agrees that the foul deed must be done.
Months later, a message arrives at Sir Romaldi’s castle that
the Baron and his son have died, and that he is to inherit the de Malvern
estate. The small family gathers their things and immediately moves into the
new castle. An ominous tension falls over the household as Romaldi walks in,
with the minstrels unable to play their instruments and other household
servants running in terror. As Matilda is walking around her new home with her
attendant, Clara, the servant girl explains to her that there is a suit of
armor rumored to wander the halls of the unrenovated part of the castle at
night, as well as a particular portrait whose inhabitant occasionally leaps
from it to walk to the same mysterious tower, said to house the spirits of the
castle. Matilda tries to mitigate the fears of Clara, but one night they are able
to see a light moving in the windows of the tower which reinvigorates terror in
both of the girls. They send for the family priest, who tells them they are
being superstitious and foolish, but all three are then confronted with the
large black suit of armor that the rumors foretold. Matilda rushes to her
parents to tell them of her terrifying encounters, and asks them if they had
some hand in killing the Baron or his son. They assure her that she has nothing
to worry about, but they share a moment of concern knowing that these hauntings
are very likely due to their nefariously plotted murder.
Tensions and fears settle, and Romaldi begins to bring
suitors to the castle to eventually find a match for Matilda. She, however, is
approached by a boy that gives her the crucifix she gave to Percy, with the
promise that he would return it to her shortly before he came home to ask for
her hand in marriage. When her father tells her that he intends to give her
hand to a particularly distasteful Lord she refuses and, in his anger, he has
Matilda and Clara locked in her room until the next day when she is to be wed.
Clara helps Matilda escape her arranged fate through a series of trap doors and
tunnels that lead from her room to the outside of the castle, and in the middle
of their flight they are met again by the darkly armored knight, and are
terrified but are still able to escape the walls of the castle. Matilda and
Clara hide in the nearby convent, but are quickly discovered by Romaldi, and
are sent a letter demanding their return home. The abbess helps the girls
escape to travel to another convent, but after becoming fatigued during their
journey, they come upon the benevolent and ethereal Lady Malvina. The girls are
showered with Malvina’s compassion and kindness in her hidden underground
dwelling in the forest.
One evening, Matilda is presented with a letter detailing
Lady Malvina’s mysterious history. Reading it, she discovers that as a girl
Malvina was the sole heir to a large estate, promised to be married to her
lover, Sir Egbert, and had met a distressed young woman, named Josephine, in
the woods and secretly took her into her own care. She lived in pure happiness
until her father died, after which Sir Egbert began to act coldly towards her
and Josephine left her to grieve the loss of her lover alone, which she later
discovered to be the result of an affair between her two closest companions.
She tried to go through with the marriage as planned, but at the altar
exclaimed that her friends were and love and should be married instead, despite
the great pain and sorrow it caused her. Later, when she was invited by Sir
Egbert to visit them, it was revealed that he was unhappy with the
ill-intentioned Josephine and asked for Malvina’s forgiveness. Having heard the
conversation between the former lovers and feeling enraged, Josephine storms in
and murders Sir Egbert. Suffering from such deep pain, Malvina moved into her
current subterranean apartments to protect herself from accusations that she
had killed Egbert and the cruel world that injured her so greatly. Matilda
weeps for her friend’s losses, and feels a deep connection with her as she is
the only mother figure Matilda has ever possessed.
Soon Matilda and Clara receive a letter stating that the son
of Baron de Malvern has survived his time in the war, and a foray outside with
Malvina results in the three women being discovered by Josephine’s men. They
are taken to Josephine’s court, but Matilda is cast aside, and is taken back to
the de Malvern castle. She is left by Josephine’s guard to get into the castle
herself and after sleeping outside for a couple days, she manages to sneak into
the castle, where she finds her father lying on the floor covered in blood. He
is only able to explain that he has slain himself, her mother has been
poisoned, and to apologize for his cruelty to her before he dies, and Matilda,
horror stricken, is only able to find her way to a chair before she
She awakes to Percy holding her and he reveals that he is
the son of the Baron de Malvern and rightful heir of the title and estate. He
also tells her that her father sent an assassin to kill him and his father,
though he only managed to murder the Baron, and that he sent a loyal friend to
watch over the castle, giving an explanation to the eerie suit of dark armor
Matilda had seen wandering the castle. Matilda then tells her story leading up
to the present, and concludes with her sorrow over the fate of Malvina. Percy
takes Matilda to Josephine’s castle to rescue her friend but Josephine,
surprised and overwhelmed by the invasion, stabs herself in the heart to avoid
capture. They find Malvina in the dungeon and bring her back to safety with
them, securing her innocence for Sir Egbert’s death with the king. Matilda
marries Percy to become Lady de Malvern and the two live long happy lives
together with their children. Malvina remains heavily involved in Matilda’s
life, and is able to spend her dying breath in Matilda’s arms.
“The Gothic Romance 1762–1820.” Horror
Literature: A Core Collection and Reference Guide, edited by Marshall Tymn.
R. R. Bowker Company, 1981, pp. 3–175.
The Mystic Tower; or Villainy Punished. London, W. Glindon, N.D.
Summers, Montague. A Gothic Bibliography. The Fortune Press, 1940.
In this chapbook, discover dark family secrets and old rivalries in a tale of love, revenge, and deception set in the Italian countryside.
The full title of this book is The Alpine Wanderers; or the Vindictive Relative: A Tale, Founded on Facts. This title appears in full only on the interior title page of the book, and the partial title, The Alpine Wanderers, appears on the spine of the book. The exterior of the book is otherwise extremely plain with no other inscriptions on the cover. The author’s name, given as A. Brown, appears only on the title page and not on the cover or anywhere else in the book. It is bound in brown paper, which looks similar to cardboard. This book is about 18 cm tall and 11 cm wide. It consists of thirty-eight pages of text. This particular copy of the book was rebound by the library at some point, and several pages of thick cardstock-like paper were added to the back of the book in order to make it thicker to make the book easier to bind.
The interior of the book appears well used. The actual pages the story is printed on are very thin and soft. Most of the pages have browned with age and wear. The edges of many of the pages are torn or bent from being turned, and fingerprints have been left on a few of the pages. The text of the book is somewhat small but not tiny. Space is left above the text of the story on each page for the book’s title and the page number to be printed. The text is faded or smudged at some places in the book, and in others, the pages are so thin that the text on one side of the page shows through to the other.
On the very first page of the book, immediately preceding the title page, there is a black and white illustration depicting a fight between three men inside a house. The illustration is captioned “Alpine Wanderers.” This is an illustration of a scene that occurs on page 28 of the book. At the bottom of page 28, there is a note, “*See Frontispiece,” directing the reader to this illustration at the front of the book.
This copy of the book consists of pages appearing to be printed by two different print shops. Up until page 14 of the story, the pages have catchwords on the bottom of the pages. Catchwords are when the printer puts the first word of the next page on the bottom of the page they are setting in order to help ensure they set the pages in the correct order. Pages 15 through 38 do not have these catchwords at the bottom. The bottom of title page of the book is marked with “J. McGowen, Printer, Church Street, Blackfriars Road,” and the bottom of the last page of the story is marked with “J. Bailey, Printer, 116, Chancery Lane.” Based on this, it is likely that the title pages and the story through page 14 were printed by J. McGowen, and the rest of the book, pages 15 through 38, were printed by J. Bailey.
Very little information about The Alpine Wanderers is available from the time that it was published. The title page of this copy of The Alpine Wanderers lists the author as A. Brown. Several sources, notably including Montague Summers’s A Gothic Bibliography, list the book without a known author, which may indicate that other editions of the book were not attributed to any author (230). There do not seem to be any other chapbooks or other similar literature attributed to an A. Brown. The publishing date for book is not certain, with some sources, such as A Gothic Bibliography, listing it as published as early as 1800 and others, such as National Union Catalog, pre-1956 imprints showing dates as late as 1820 (Summers 230, National Union Catalog 536). Most library listings use one of these two dates, and most note the uncertainty of the date. This edition was printed for J. Scales in London, and was printed by J. McGowen of Church Street, Blackfriars Road and J. Bailey of 116, Chancery Lane (Brown 3). Other copies of the book from the nineteenth century all had some variation on this publishing information if any was given. There are no known contemporary advertisements or reviews for the book.
Copies of The Alpine Wanderers appear for sale in multiple catalogues from the early twentieth century. One is a 1900–1902 copy of An Illustrated Catalogue of Old and Rare Books for Sale, with prices affixed from rare book dealers Pickering and Chatto (82). Another is from a catalogue of the 1916 estate auction of one Col. Prideaux by auctioneers Southeby, Wilkinson, & Hodge (59). In both catalogues, the book is sold as part of larger lots of chapbooks. The lot of Col. Prideaux’s chapbooks lists an alternate title for the book as The Castle of Montrose (Southeby, Wilkinson, & Hodge 59). In the text, Montrose Castle is named once at the beginning of the story as the dwelling place the main characters are fleeing at the beginning. A Montrose Castle did exist, but it was located in Scotland, while the book is specified as taking place in the Italian countryside, and Montrose Castle was destroyed several centuries before this book was published (“Montrose, Fort Hill”). Other instances could not be found of this book being referred to by this alternate title or any copy of the book with this title listed on it.
Several other libraries own copies of The Alpine Wanderers. Harvard University’s Houghton Library owns a copy that has also been digitized, and seems to be the same edition the University of Virginia owns. Harvard’s library catalog lists this copy as having a color frontispiece, which differs from the black and white frontispiece of the edition in the Sadleir-Black Collection, but the Harvard edition frontispiece is not included in the digital scan available online. Stanford University’s library also owns a copy, which their library catalog lists as including a hand colored frontispiece. Princeton University owns a copy of the book, also with a color frontispiece; its library catalog listing identifies its previous owner as Michael Sadlier. Princeton’s copy was also part of a two-volume collection of chapbooks bound together under the title Romance. The books from this collection were published mainly in or around 1810, with estimated publishing dates as early as 1800 and as late as 1826, and have a variety of different publishers and printers. It seems likely that these chapbooks were bound together at some point after their separate printing and publishing, though it is not clear when. The University of Oklahoma, the University of Nebraska, and the British Library also all own copies of The Alpine Wanderers.
Narrative Point of View
The Alpine Wanderers is predominantly narrated in third person by an anonymous narrator who is removed from the events of the story. In a few places throughout the story, such as the opening, the narrator will add first-person comments or address the reader directly. The story also includes multiple long stretches when a character spends an extended amount of time recounting their own backstory and takes over the narration in their first-person perspective. The longest of these interpolated tales is presented as a written manuscript. The storytelling focuses on character actions and interactions, with frequent lengthy sections of dialogue and long sentences describing plot, but little time spent on setting and description.
Sample Passage of Third-Person Narration:
Let us now return to St. Alver’s Cottage. The little family had just finished their evening repast when they were alarmed by a loud knocking at the Door. Alice demanded who knock’d, a voice from without replied, “A friend who has something of importance to communicate”. The door was opened, and a man entered who wore a mask. On casting his eyes round the group before him, he singled out the Count and told him “He wished to speak with him in private”. In evident agitation St. Alvers followed the stranger into another room. When they were alone the Count begged the man would inform him of his business. “You have reasons, Seignior, or am I mistaken, for concealment; Say; is it not so?” The Count paused, at length he answered “No” The stranger again said, “If not it is all well, but I had reason to believe you were in imminent danger. I am a Friend, but shall not discover who I am at present. If you are the person, destruction awaits you unless you accept of my assistance which I freely offer. -Perhaps it was not you that was alluded to, if so, I beg pardon- Seignor, I meant well. (18–19)
Sample Passage of Third-Person Narration Speaking in the First Person:
Poor Mary dared not urge more, and retired in the utmost affliction. Their rural sports were almost neglected, the thoughts of the approaching departure of their beloved brothers damped the usual gaiety. I shall pass over the separation between these beloved relatives, as it can be much better conceived than described; for who has not, at some period of their lives, endured a like separation? (13)
Sample Passage of Interpolated Manuscript:
“For the satisfaction of my children, I write this, that they may know and avoid the crimes of their father, and likewise that they may claim certain estates, which, while my bitter foe lives, I dare not. At the age of twenty-two, I came into possession of a large unencumbered estate, by the death of my father, with the titles and honors annexed to the name of Lindford (for that is my real name.) My sister, yet an infant, was left under my protection. The gaieties of life with me were just began, every kind of dissipation I launched into with avidity; nor did I awake from this giddy dream, until informed by my steward, I had no longer resources, except from the mortgage of part of my estates; it was then I cast my eyes around for a wife, whose wealth would be likely to rescue me from my unpleasant situation.” (26)
The subtitle of The Alpine Wanderers declares the story “a tale, founded on facts.” The narrator attempts to present the story as events that could have occurred in real life. The narrator’s insertion of their own thoughts in first person usually serve to further the idea that this is a real story that they are recounting and commenting on by suggesting they have limited knowledge of the story at certain points or are intentionally skipping over periods of time in their retelling. There is just enough setting description for the reader to be given a general understanding of where events are taking place and for the mood of the story to be set, but there is overall a lack of physical description that again contributes to the premise that the narrator is recounting a true story secondhand rather than making a story up or speaking of a personal experience. The insertion of a long stretch of backstory via a manuscript written by a character allows for the narrator to recount an important part of a main character’s story with specific details, opinions, and emotions recounted by the character himself that helps add depth to the character and his story while giving an in-text reason that the narrator would be able to have this level of detail and insight on this section of the story.
The Alpine Wanderers opens on the Count St. Alvers and his family fleeing their castle home on a stormy night. He, his four children, and the family’s two servants had inhabited this castle for ten years, remaining almost entirely isolated from their neighbors during this time. The Count’s wife had lived with the family for some of this time, but had been a withdrawn and despondent presence in the castle and had died after a few years. The family’s flight from the castle had been instigated by a recently received letter. The Count did not reveal the contents of the letter to his children, but had been visibly distraught upon reading it.
The family travels around Italy in an erratic fashion for several days before coming to rest in a new village. Here, he and his two daughters, Olivia and Mary, will take on the appearance of average peasants while his two sons, Frederic and Robert, will be sent to England for their education. The village is also home to the Chateau of the Marchesa de Cortes, who comes to visit while the family is staying there. The Marchesa brings with her a company which includes her two young nephews, William and Henry. The two boys encounter Olivia and Mary and are quite taken with the beautiful young women. Mary rebuffs Henry’s advances while maintaining her role as a peasant, but Olivia begins to form a relationship with William, who begins to entertain the idea of marriage. He speaks to her father about the subject, but the Count rejects the proposal. The Marchesa overhears her nephew’s discussions about Olivia and also disapproves of him marrying a girl below his station.
That same night, a masked man comes to the home of the Count and his family and informs the count that he is an ally coming to warn him of imminent danger. The masked man informs the count that his family must flee for their safety and offers his assistance in finding them shelter until more permanent arrangements can be made. The Count is alarmed by this news, but believes him, so the family once again flees in the middle of the night. The masked stranger leads them to an unpleasant underground chamber and locks them inside, and the family soon realizes that they have actually been imprisoned. After being kept in this dungeon for three days, the family is visited by the Marchesa, who had assumed the suspicious behavior of the family as they tried to present as peasants had been covering some criminal activity.
Upon seeing the Marchesa, who he had yet to encounter in person, the Count recognizes her as his long-lost sister and reveals his true identity to her as the Lord Linford, an English nobleman. The Marchesa, excited to have found her brother, who she had believed to be lost in a shipwreck years ago, releases the family and brings them into her home. She explains to her brother that since they had last seen each other, she had married the Marches de Cortes, who had later died and left her his fortune and his sister’s sons as her charges. She then informs Henry and William that now that she knows the true status of Olivia and Mary, she fully supports their marriages.
It is then Lord Linford’s turn to explain where he has been since he and his sister parted. He gives the others a manuscript explaining that when he was young, his father died and left him the family fortune. The Lord quickly squandered the fortune and needed to marry a woman with money. He met his children’s mother, who was not nobility but was promised to inherit a decent amount of money from her father. Her family disapproved of the couple, so the two left the country and married without her family’s consent. This led to tensions between the Lord and his wife’s father and brother. On multiple occasions, this tension boiled over and led to physical fighting. On one occasion, Lord Lindford injured his brother-in-law, and on another, he accidentally dealt his father-in-law a fatal blow while attempting to defend himself from his brother-in-law. His brother-in-law had him arrested for the murder of his father, but Lady Lindford helped him escape. They and their children fled the country, eventually ending up in Italy, where they found the castle they were living in at the beginning of the story. While the Lord’s wife believed that her father’s death had been an accident, she still remained distant from her husband and outwardly unhappy until she eventually died. The Lord stayed in this castle until the day he received a letter warning him that the Lady’s brother had learned he was in Italy and was coming to take vengeance for his father’s death. This prompted the family’s flight from the beginning of the book.
Once the Lord has recounted his tale, his sister informs him that his brother-in-law has since died and with his final words, admitted that his father’s death had been an accident and not an intentional murder. With the Lord’s name cleared, the family is free to return to their homeland of England. Upon their arrival, they reunite with Frederic and Robert, who had already been in the country for their education. During his stay, Frederic has fallen in love with a General’s daughter. He and his love have both been fearful that the General would not approve of Frederic, but upon learning he is a Lord, the General grants Frederic his blessing to marry his daughter. The story ends with the three weddings: Frederic and the General’s daughter, Olivia and William, and Mary and Henry. The book then gives the reader a final warning that wrongdoing will receive punishment, good deeds will receive reward, and that nothing good ever comes from disobeying one’s parents.
Brown, A. The Alpine Wanderers: Or the Vindictive Relative: A Tale, Founded On Facts. London, Printed for J. Scales.
American Library Association. Committee on Resources of American Libraries. National Union Catalog Subcommittee, and Library of Congress. “The National Union Catalog, Pre-1956 Imprints: a Cumulative Author List Representing Library of Congress Printed Cards And Titles Reported by Other American Libraries.” London: Mansell, 1968–1981.
Sotheby, Wilkson, & Hodge. (London, England).“Catalogue of the Very Interesting and Extensive of the Late Col. W. F. Prideaux, C.S.I of Hopeville, St. Peter’s-in-Thanet (Sold by Order of the Executor).” [Catalogues of sales]. 1914-1917. London, Sotheby, Wilkson, & Hodge, 1916. https://hdl.handle.net/2027/mdp.39015059847577.
Summers, Montague. A Gothic Bibliography. Fortune Press, 1941.
In this circa 1810 chapbook, backdropped against the outskirts of Italy, a complicated web of family, loyalty, and betrayal spirals a noble family into conspiracy and murder.
Fatal Vows is presented in a disbound pamphlet. The pamphlet was once bound, but there is no longer a hardcover. Paste on the spine of the pamphlet and gilding on the top edge of the pages reflect its previous state. Presumably, Fatal Vows was at some point bound with other pamphlets for ease of storage and style—a common practice at the time. The pages themselves are a linen blend (with perhaps a bit of cotton) in fairly decent shape. The paper is browned by age, but not brittle. There are no significant stains and few splotches—none that obscure the text or decrease legibility.
Fatal Vows is 18.4 x 11.3 cm in dimension, and sixteen pages long. Along the top of the pamphlet the pages are uniformly trimmed, but all other edges are slightly irregular. This variation is presumably due to the nature in which the collection of pamphlets was bound. Commonly, pamphlets of varying sizes were trimmed to the dimensions of the largest pamphlet. Works smaller than the largest pamphlet were often missed by the blade on a few sides, leading to irregularities in page edges like Fatal Vows’.
The front page of the pamphlet, once the University of Virginia note is moved aside, reads “William Coventry // Piccadilly.” This inscription indicates that the text was likely part of a personal collection. The next two pages feature the only two illustrations in the pamphlet, one in the frontispiece and one on the title page. The frontispiece illustration is brightly colored and depicts two men standing outside of a building. The man on the right, with a red cape and green suit, is holding out a sword. The man on the left, with yellow trousers and a blue tunic, appears to be making a vow on the sword. This illustration is helpfully captioned “Rinaldo binding Montavoli by an Oath.” Below the caption is the mark of the publisher, “Pub. By T. Tegg June 1810.”
The second illustration follows immediately after the title. At the top quarter of the page is the title, which varies between flowing cursive and block lettering (indicated by italicized and non-italicized text, respectively) reading: “Fatal Vows, // or // The False Monk, // a // Romance.” Below the title is the second illustration, depicting a man in purple leading a man in green down a staircase and into a stone room. The caption curves around the bottom of the illustration and reads “The Spirit of Montavoli’s Brother ledding him to a place of Safety.” Below the caption, once again, are three lines of the publisher’s information. The first line, “London”, indicates the city Fatal Vows was printed in. The next line repeats “Printed for Thomas Tegg, III, Cheapside June 1-1810” and the final line indicates the price: “Price Sixpence.”
Once the story itself begins, the page layout is relatively consistent. Aside from the first page, which repeats the title (interestingly adding a “the” before the title, the only point in the chapbook where this occurs) before beginning the story about halfway down the page, the margins on the page vary slightly from page to page but average out to a 2 cm outer margin, 1 cm inner margin, 2.5 cm bottom margin, and 0.5 to 0.75 cm top margin. At the top of each page, centered just above the text, is the title in all caps: FATAL VOWS. The page numbers are on the same line as the title, to the far left (for even number pages) or right (for odd number pages) edge of the text. The text itself is single-spaced. The only notable features in the story pages are the occasional letters at the bottom center of the page. Page six has a B, page nine has B3, page seventeen has a C, page nineteen has a C2, and page twenty-one has a C3. These letters serve to assist the printer in ordering the pages—pamphlets like these were generally printed on one large sheet, folded together, and then trimmed to allow for page-turning.
Unfortunately, there is very little either known or recorded on Fatal Vows, or, The False Monk, a Romance. Both the author and illustrator are unknown. Francis Lathom has been named as the author, notably by Google Books, due to the similarities in titles between Fatal Vows and his work The Fatal Vow; Or, St. Michael’s Monastery, but this is a misattribution. Only two copies of Fatal Vows are available online: one on Google Books courtesy of the British Library (although the author is misattributed, as Francis Lathom), and one through the University of Virginia’s Sadleir-Black Collection. Fatal Vows is mentioned in a handful of catalogs listing known gothic novels, but with no opinion or further insight attached to it, with one exception.
Fatal Vows has not been featured in much academic work. However, that does not mean Fatal Vows was entirely unnoted beyond the commercial sphere. Its one notable reference is an allegation that Fatal Vows is a plagiarism of, or at least very heavily influenced by, Matthew Gregory Lewis’s The Monk. In Peter Otto’s introduction to the Rare Printed Works from the Sadleir-Black Collection of Gothic Fiction at the Alderman Library, University of Virginia, he notes: “Like Radcliffe’s works, Lewis’s novel inspired a host of plagiarizers, imitators and competitors. The mystery of the black convent (London: A. Neil, [n.d.]) and Fatal vows, or The false monk, a romance (London: Thomas Tegg, 1810) are two of the many chapbooks that draw heavily on The Monk.” This is the only academic work to articulate opinions on Fatal Vows, although it is cited in other works and catalogs.
There appear to be no prequels, sequels, reprints, translations, or adaptations connected to Fatal Vows. Even when published, there is no surviving (if any) mention of Fatal Vows in the ads or articles of the time. There was no announcement in the newspapers of the time and no evidence that Fatal Vows stirred any public notice or controversy.
The only name that can be reliably connected to Fatal Vows is the publisher of the novel. T. Tegg (or Thomas Tegg III) is listed on both available scans as the publisher and bookseller and is comparatively much more well documented. Tegg set himself apart from his contemporaries by both the low prices and the lower quality of the books he produced. His self-description as “the broom that swept the booksellers’ warehouses” fairly articulates his practice of reprinting successful novels, works past copyright protections, and remainders (Curwen 391). Considering the nature of the works published by Tegg, it is perhaps not unsurprising that Fatal Vows was published with little fanfare.
Narrative Point of View
Fatal Vows combines the main story told in the third person by an omniscient, detached narrator, and interpolated stories told by characters explaining things that either occurred off-page or before the story began. There is no meta-narrative of the story’s origin or any relation to the narrator, but characters often narrate their own backstories through letters and oral stories, which are narrated in the first-person voice of the relevant character. The style is fairly formal, with no contractions and winding prose. The epistolary narratives vary slightly depending on the character narrating them, ranging from powerful emoting to detached cynicism, but the overall tone is still formal and vaguely antiquated.
Example of Third-Person Narration:
Rinaldo now informed Count Montavole that Miranda was his own daughter by Serina. The Count grew very faint; to encrease his misery Rinaldo added: “Know likewise that it is a BROTHER who is the death of thee.” He had no sooner finished this speech than he was seized for the murder of the Count, and as he quitted the dungeon he put a paper into Alberto’s hands. Montavole only lived to ejaculate, “a brother ! Miranda too my daughter ! oh—” (25)
Example of Interpolated Oral Tale of Susanna’s Confession:
Unconscious of what I did, I took the dreadful oath, and went gently into Lady Leonora’s room, and changed children with her, by which means Montavole has reared up his brother’s son instead of his own. (20)
Example of Interpolated Tale of Rinaldo’s Letter:
Hereupon I was seized by two footmen in livery, who dragged me to a noble palace: I was conducted to an elegant saloon, when a nobleman, for so I learnt he was, desired me to relate the whole adventure; accordingly, I did. He then observed that I had been used ill, and in return desired his nephew to give me a diamond ring. (26)
Overall, this chapbook’s narration focuses much more internally than externally—there is little imagery or scene building, but a heavy emphasis on the actions of the characters, which drive the majority of the plot. This contrasts with the low-key delivery the narrator uses to convey plot twists or surprises, as exemplified in the first passage. Miranda being the daughter of Count Montavole is a devastating plot twist even by itself, but Rinaldo being the brother of Count Montavole is even more so. However, the verbs used to describe Rinaldo’s proclamation are low-energy (“informed” and “added” are not exactly declarations) and Montavole’s death (who, in fairness, was already on the way out) is received without much fanfare. Within the scene, the room is full of characters that would be rattled by these announcements, but their perspectives are not noted. Even the announcement of Miranda’s parentage reads like an afterthought.
When characters themselves are narrating, more of their personality is able to shine through and influence the story. Susanna’s passage, when she explains the kidnapping she committed almost two decades ago, is full of qualitative adjectives and descriptors; Susanna is one of the kinder, moral characters in the story. This is juxtaposed against Rinaldo describing an altercation in his boyhood, where he describes his own actions with more understated neutrality.
Fatal Vows takes place on the outskirts of Italy, in a castle owned by a Count named Savini. Count Savini has two sons: Montavole and Alberto. Alberto is the youngest and is a charming and obedient son, while Montavole is morose and selfish. Montavole leaves home at an early age to pursue his own interests, breaking Count Savini’s heart. While on his travels, Montavole is attacked by bandits. His life is saved by a stranger, who identifies himself as Rinaldo and commands Montavole to repay his debt by swearing a vow of friendship and loyalty. Montavole is troubled but agrees, and Rinaldo vanishes into the night with an ominous “be careful of Saint Peter’s day” (7).
Eventually, Montavole hears word that his father is critically ill and returns home to see him before he passes. Unfortunately, he is too late, but in their grief Montavole and Alberto reconcile and Montavole decides to settle down. Montavole marries a rich woman named Leonora, and Alberto marries his fianceé, Matilda. Montavole and Leonora are miserable, as their marriage was one for money rather than love and Leonora is afraid of Rinaldo, who Montavole now keeps company with, but Alberto and Marilda are happy and in love. However, tragedy strikes one night when Alberto is murdered. The murderer escapes into the night, and the heavily-pregnant Matilda dies of grief in labor shortly after.
Over the next twenty years, two things of note occur. Firstly, Rinaldo is arrested after killing a man in a dispute, but escapes from jail just before his execution. Secondly, a baby girl is left on Montavole and Leonora’s doorstep with a letter in her crib. Leonora reads the letter, swoons, and decides to raise the child (now named Miranda) as her own, locking the letter away without explanation.
At the end of these twenty years, Leonora is now on her deathbed. Montavole and their son, Alphonso, (who is in love with Miranda despite the two being kept apart by his father) have been out of the kingdom for weeks, leaving only Miranda around to tend to Leonora. Knowing her time is coming to an end, Leonora decides it is time for Miranda to know the truth about her birth. She gives Miranda a key to a cabinet that holds the mysterious letter from her crib. Leonora directs her to read the letter, burn it, and then leave the castle to join the nearby convent. Her only warning is to avoid the castle’s resident monk, Roderigo, who she finds suspicious. After Leonora dies, Miranda goes to the cabinet, but the letter is not there. She despairs, but is interrupted by a mysterious voice that tells her “You have a father living… your father is a murderer!” (13—14). Overcome with shock, Miranda faints.
Alphonso and Montavole return, too late to say goodbye to Leonora. Alphonso rushes to Miranda but Montavole stops him. He has betrothed Alphonso to the daughter of a man to whom he owes a significant amount of money. In exchange for Alphonso’s hand (and prestigious family name) the man will not only forgive Montavole’s debts but offer a substantial dowry. Alphonso is heartbroken but consents.
Miranda, in the meantime, goes for a walk in the surrounding countryside to bolster her spirits. She comes across a cottage with an old woman named Susanna and her nephew, Alonzo, who is insane. Susanna tells Miranda that eighteen years ago, a woman who looked very much like her came to the cottage and died, leaving behind a baby who was taken away by a “mean-looking man” (15). Miranda concludes that she must have been the baby, but returns homes before uncovering anything else. However, as soon as she returns home Roderigo (the suspicious monk Leonora was so afraid of) seizes her and locks her in an abandoned tower. Montavole ordered her to be locked away so she could not get in the way of Alphonso’s wedding, and Roderigo tells her she will stay there for the rest of her life.
Meanwhile, with Miranda effectively out of the picture, Alphonso and Cassandra’s wedding goes off without a hitch. In the ceremony, however, Cassandra drinks a goblet of wine (provided to her by Roderigo) and dies of poisoning. There was another goblet of wine meant for Alphonso, but he disappears shortly after the ceremony and is spared from the chaos. The castle descends into an uproar.
After a few days in the tower, Miranda discovers a key to the door and flees to Susanna’s cottage. She begs Susanna to let her stay the night before she leaves the kingdom, and Susanna readily agrees. That night, however, Montavole and Roderigo break into the cottage. Miranda tries to intervene but she is powerless to stop Montavole and Roderigo, and they murder Alonzo. Susanna comes down just in time to see his death and exclaims “Count Montavole you have killed your son, the real offspring of Leonora… you cruel man!” (19—20). Shocked, Montavole flees. Roderigo takes away the body, and Susanna confesses Alonzo’s backstory to Miranda.
Susanna used to be a servant at the castle. When Matilda died, her child had actually survived, but lord Montavole commanded her to take the child away to the cottage and raise it as her nephew. However, Susanna switched Alberto’s child (Alphonso) with Montavole’s (for no discernable motive) and took him instead. Shortly after confessing, Susanna dies of grief. Miranda returns to the castle, hoping to beg Alphonso for protection, but comes across Roderigo instead. He gives her the letter Leonora had meant to leave her and leaves the room. Miranda finally learns her origins.
Montavole was Miranda’s real father all along. Her mother, Serina, was a noblewoman with a sickly father and little money. Montavole secretly murdered her father, who had attempted to keep him away from Serina, took Serina in, and got her pregnant. He strung her along for a while, promising that once his father died they would get married, but one day Rinaldo revealed to Serina that Montavole’s father had died long ago. Moreover, he had been married to a rich woman for the past twelve months. Serina fled, selling her clothes and jewelry, but was robbed by a coachman. She made her way to Susanna’s cottage and died of grief, and baby Miranda was taken away to the castle.
Meanwhile, Count Montavole is hiding out in one of his dungeons, having been led there by his brother’s ghost—but it is not his ghost. Alberto has been alive the entire time. Roderigo (who is revealed as Rinaldo) bursts in, in the middle of an unspecified fight with Alphonso, but switches tactics to kill Montavole. In Montavole’s final breath he realizes Miranda is also his daughter.
Miranda and Alphonso marry, and Rinaldo is put to death. A letter he wrote before his arrest reveals his own motivation. Rinaldo was actually Alberto and Montavole’s half-brother. His mother, Angelina, was seduced by Alberto and Montavole’s father (Count Savini), but he grew tired of her and abandoned her. Angelina gave birth to Rinaldo and managed to get by for a few years, but caught small-pox and lost her beauty. All her admirers abandoned her, and they were forced to sell all their furniture and move into a small apartment. They eventually ran out of money, and when Rinaldo was nineteen they were evicted. Angelina died in the streets, penniless and heartbroken, but before she passed she told Rinaldo about his father and begged him to avenge her death.
Now it is Alberto’s turn to reveal how he survived. Count Montavole had hired an assassin to kill him, but the wound was not fatal. One of Rinaldo’s servants saved him but locked him in a dungeon in the castle, where he lived until the servant slipped up and left behind a key. The servant himself had conveniently died a few days ago. With all the mysteries explained, everyone lives happily ever after.
Curwen, Henry. “Thomas Tegg: Book-Auctioneering and the “Remainder Trade.” A History of Booksellers, the Old and the New 1st ed., Chatto and Windus, 1873.
Fatal Vows: or the False Monk, a Romance. Thomas Tegg, 1810.
Published in the 1820s by an unknown author, this chapbook set in England features a disgraced outlaw obsessed with his rival’s daughter and a religious Prior determined to right the characters on the path of piety.
Feudal Days, a simple and small book, measures
16.5cm long by 10.5cm wide and contains twenty-eight pages. The book currently
has no cover; the reader first encounters a blank yellowed page. All pages in
the chapbook are brittle and thin; some are slightly ripped at the edges, and
the pages’ top ends are all discolored brown. A small amount of black thread
loosely links these pages together, although one can observe holes on the left
size of pages where thread was likely once used to tightly bind the book.
Opening the book, the reader will observe a pull-out
frontispiece illustration on the left side of the first page and the title page
on the right side. The title page contains the full title of the chapbook: Feudal Days; or, the Noble Outlaw. AnHistorical Romance of the Fourteenth
Century. The title appears in different variations throughout other places
in the text. At the top of the first page of text, it appears as Feudal Days; or, the Noble Outlaw
without the second line, and at the top of all pages of text, it reads The Noble Outlaw; (on the left page) and
Or, Feudal Days (on the right side),
thus reversing the order seen on the title page. An author’s name does not
appear throughout the chapbook; however, the name J. Bailey appears on the
title page, the last page of text, and on the final two pages. These mentions
reveal that J. Bailey of 116 Chancery Lane “printed and sold” the book and also
published numerous other chapbooks listed on the last two pages of this
chapbook. The title page finally lists the price of the chapbook—6 pence.
Venturing past the front pages of the book, the reader will
notice that the body text is closely-set and single-spaced and that many pages
do not have paragraph breaks. On most pages, the margins are roughly 1cm all
around; between pages 22 and 24, the bottom margin increases slightly to 2cm.
Pagination on the top of pages begins on the second page of body text at page 4
and continues to the last page of body text (26). In addition to pagination,
publishers have included a few extra printed markings on the bottom of pages:
“A2” is printed on what would be denoted page 3; “A3” is on page 5; “A4” on
page 7; “A5” on page 9; and “B” is printed on page 25. These markings, called
signature marks, were printed in order to aid the accuracy in the binding of
Although almost all of the book contains text without any
illustration, the frontispiece on the opposite page from the title page
provides the singular illustration, depicting a woman stabbing a man inside a
cave that is decorated with a chandelier. This frontispiece is unique in the
chapbook, both because it is the only use of color and because is the only
exception to the dimensions of the chapbook: it folds outward to comprise an
overall width of 21cm and height of 16.5cm. This page bears the captions of
“FRONTISPIECE” above and a reference to the body text below: “Nay then Ermina, cried Rudolph, ‘I will not
brook delay’—when, by one bold effort she released her hand, and seizing my
shining sword”. The content of this caption, while not a direct quotation,
is a condensed version of dialogue recounted on page 14 of the text;
additionally, this caption is printed slightly off-the-page; for this reason,
exact punctuation is uncertain.
While most attributes described in this chapbook are
particular to the entire batch that this book was printed in, it is finally
worthwhile to point out a few characteristics that are likely unique to this
particular copy in the Sadlier-Black collection. Overall, this book is devoid
of most markings. The three particular marks include potential pen markings in
a straight line at the top of the final page, a circular mark which may be glue
or wax, and a bit of blue color that has spotted the front and back pieces of
the book, which may be the remnants of a cover or binding.
to the copy of Feudal Days held by
the University of Virginia, WorldCat indicates that multiple other copies exist
in print form in fifteen other libraries. These copies are not concentrated in
one geographic region: a copy of Feudal
Days can be found at four Canadian libraries, one United Kingdom library,
two Spanish libraries, and nine United States libraries (including the
University of Virginia). In addition to the print forms of Feudal Days, there is also another digitized copy of the book held
by New York Public Library (NYPL), which is accessible through HathiTrust and
factors support an inference that there were multiple printings of Feudal Days when it was originally published: first, the digitized NYPL copy available on HathiTrust includes
an additional cover page that the University of Virginia copy does not have.
This page includes a notation that the book was “Printed and Published by S.
Carvalho, 18, West Place, Nelson Street, City of London”. A few pages later,
the cover page indicating that the book was printed by J. Bailey is still
included, and the rest of the book looks exactly identical to the version held
by the University of Virginia. S. Carvalho may have reprinted the entire book
or simply added an additional cover onto the original printing by J. Bailey.
Second, the date that Google Books lists for the publication of the NYPL
version of Feudal Days is 1829, but
the University of Virginia library catalog indicates a date range of 1820 to 1829.
While this may not alone be enough to pin down potentially different printings,
the WorldCat catalog record for Feudal Days notes that, according to I.
Maxted’s London Book Trades, J. Bailey operated at the printed
address (116 Chancery Lane) only between 1808 and 1827, not 1829 (Maxted, cited
in WorldCat Catalog Record). Regardless, the wide circulation of Feudal Days in international libraries
indicates that even if the book only went through one printing, it may have
been printed in large volumes.
WorldCat lists three contributors to Feudal Days: J. Bailey, George Cruikshank, and Friedrich Schiller. The British Museum states that J. Bailey was a British “publisher active between 1799 and 1825,” and that he traded with William Bailey, who may have been a family member, during the latter period of his flourishing years, 1823–1824 (“J Bailey”). In addition to the list of chapbooks printed by J. Bailey in the back of Feudal Days, the British Museum also lists a few prints and pamphlets printed by him, including “The life and military career of Napoleon Bonaparte,” which was illustrated by George Cruikshank, evidence that J. Bailey collaborated with Cruikshank on multiple occasions (“Pamphlet”). George Cruikshank is thought to be the illustrator or the author of Feudal Days according to different sources. Cruikshank (1792–1878) was a fairly prominent British graphic artist; he started his career as a caricaturist and then moved to book illustration. Some of his most notable works include working with Charles Dickens on illustrations for Oliver Twist from 1837–1843 and the famous temperance comic The Bottle in 1847 (Patten). Most sources, including HathiTrust and University of Virginia library catalog, credit Cruikshank with illustrations; however, Diane Hoeveler credits Cruikshank himself with adapting Friedrich Schiller’s play Die Räuber into Feudal Days (Hoeveler 197). Finally, Friedrich Schiller (1759–1805) was a famous German playwright, poet, and philosopher (Witte). Schiller wrote his own unfinished gothic novel, The Ghost-Seer, but the most concrete link between Schiller and Feudal Days is the assertion that Feudal Days is based off an English translation of Schiller’s German drama Die Räuber (Andriopoloulos 1–2, Hoeveler 197).
Die Räuber is a drama about two brothers, one of
whom is cast out by the father under the influence of the evil brother and who
joins a band of outlaws. Although threads of outlawdom and banditti are common
to Feudal Days, it seems that the
plot of Feudal Days is not an exact
adaptation of Die Räuber, primarily
because it is missing the element of familial rivalry (“The Robbers”). However,
an opera called The Noble Outlaw may
also be a source of influence for Feudal
Days. The Noble Outlaw, produced
in 1815 in England, is “founded upon” Beaumont and Fletcher’s opera The Pilgrim (“Noble Outlaw” Theatrical 310). The Noble Outlaw is about an outlawed robber who returns to his
beloved’s residence, disguised as a pilgrim, in order to leave with her (“Noble
Outlaw” Monthly 302). As a resolution
of the plot, the Outlaw of the opera saves his rival’s life, and “all ends
happily” (“Noble Outlaw” Theatrical
311). Similar to Die Räuber, the
common thread of outlawdom is present; in addition, plot points such as
breaking into a woman’s home in a disguise and saving a rival’s life as a plot
resolution are common to both the opera and Feudal
Days. No source exists indicating that The
Noble Outlaw specifically influenced Feudal
Days, but given the time proximity and the name and plot similarities, this
may be the case. As evidenced by a search on HathiTrust, there are many other
chapbooks with “Feudal Days” or “The Noble Outlaw” constituting part of the
title. Online copies of these other chapbooks are limited, so the degree to
which these related works are similar is unknown. Therefore, Feudal Days could have other influences
and could have influenced other works; at the same time, these numerous titles
may indicate that “Feudal Days” and “Noble Outlaw” were simply popular book
Notably inaccessible is information about Feudal Days’s marketing and reception during the time period, reprintings, prequels, and sequels, and any scholarly analysis of the book after its publication. One hypothesis for the absence of such information is that Feudal Days is one in a list of many gothic chapbooks published by J. Bailey during this time period, as evidenced by the final two pages of the chapbook listing other titles (Feudal Days 26–7). Therefore, Feudal Days might not have stood out amongst its counterparts enough to warrant independent reviews or scholarship. In sum, however, the information that can be gleaned about Feudal Days does lead to several inferences regarding its relative importance. First, given the numerous copies available of the book currently, it may have been fairly popular. Second, its plot may have been influenced by multiple, mixed-media sources, including well-known theatrical works like Die Räuber or The Pilgrim. Finally, one of Feudal Days’s potential contributors, George Cruikshank, would later achieve fairly notable status later in his career.
Narrative Point of View
The present-tense section of Feudal Days is narrated by a third-person anonymous narrator who
never appears in the text. This narrator relies on recounting dialogue rather
than independently describing or analyzing plot. While a minority of the story
is recounted by this narrator in the present tense, the text also contains
flashbacks and interpolated tales, narrated by the character who experienced
the flashback. The majority of the text is spent on Rodolph’s interpolated
tale, in which he recounts his descent into lawlessness. This tale is narrated
in the first person by Rodolph, and every paragraph opens and closes with
quotation marks, to indicate that Rodolph is telling his story during
continuous conversation with Father Francis. Both the anonymous narrator and
Rodolph often employ long sentences, containing multiple clauses joined by
semicolons and oftentimes-unclear referential pronouns. Unlike the anonymous
narrator, however, Rodolph utilizes elements of description and recounts his
own feelings and state of mind, rather than simply narrating the dialogue of
Passage from Rodolph’s Interpolated Tale:
“O, Ernulf! my friend, wealth, honour, fame, are now lost to me; malignant stars have crossed my fondest hopes; Rodolph no longer bears the name of brave, but skulks an outlaw, the meanest slave of passion, who, like the prowling monster of the forest, avoids pursuit, and sheds unguarded blood.” (7)
Sample Passage of
Impersonal and Anonymous Third-Person Narrator:
“Hold! (cried the Prior) God commands that ye shall not proceed, re-sheath your swords, and release your captive.” Rodolph started, and gazed with amazement on the Prior. “What man art thou, (said he) that dare oppose my will; disclose to me thy name and purpose?” – “To preach repentance, (replied the prior) and to prevent evil.” Much more the Prior said, for he found that he had gained attention.
Rodolph raised his head, and gazing on the sky, an unwonted smile played o’er his features. “Thou holy man, (he kindly said) thy exhortations wind like infant tendrils round a sinner’s heart, and have taught my soul to know what constitutes true happiness on earth; thy words have chased error from my mind.” (18)
The anonymous narrator guides the
reader along through the thoughts and lives of different characters without
offering any independent commentary. The only character that the narrator
independently comments on is the Prior, whom the narrator repeatedly describes
as virtuous. This technique of guiding the narrative with a heavy focus on
transcribing dialogue makes the characters of Feudal Days appear more developed than there may otherwise be space
for in a twenty-eight-page chapbook. Additionally, the oftentimes-unclear
sentences may require a second or third reading of a passage. These tactics
combine to make the story appear longer and more action-heavy than what may be
expected for a book of its size.
Rodolph’s narration, on the other
hand, provides personal and descriptive insights, showcasing broader character
development and highlighting Rodolph as the protagonist of the story. Rodolph is
frequently over-dramatic, utilizing exaggerated similes such as, in the passage
above, “like the prowling monster of the forest” to evoke his strong feelings
and emphasize the weightiness of his tumult. The Prior’s eventual ability to
calm even Rodolph’s tormented mind, as shown in the sample passage, lends extra
weight to the anonymous narrator’s assertion that the Prior is inarguably
virtuous. Although Rodolph’s style of narration may appear disjointed from the
impersonal and brief narration of the rest of the chapbook, the fact that every
paragraph of his tale is offset by quotation marks renders his interpolated
tale as a long-form version of the dialogue relayed by the anonymous narrator.
Therefore, Rodolph’s narrative style showcases an extended version of the
character development tactic utilized by the anonymous narrator and is in fact
consistent with the rest of the chapbook.
Feudal Days opens
with a description of the Priory of Birkenhead, which sits close to the Mersey
inlet, a place where ships frequently wreck. Beyond the inlet, there lies a
“bleak and dreary” waste of vegetation; the pious father of the priory (the
Prior) cautions travelers to avoid the “track on the right” when navigating
through the waste and take the “track on the left” (3).
On a dark night, the Prior summons one of his men, Father
Francis, to accompany him down to the water so that they can encounter any struggling
travelers and give them aid. As they walk down to the water, the Prior recalls
when Francis was rescued in a similar condition—on a night like this, the Prior
slipped and fell walking back up to the priory, and locked eyes with Francis,
also suffering on the ground and exhausted due to the weather. The Prior called
the other brothers of the priory, and the two men were brought up to the priory
and nursed back to health.
Back in the present, the men complete their journey down to
the water; as the night gets even darker, they decide to head back to the
priory. Before they can leave, they catch a glimpse of a man “in warlike form”
wielding a sword, but the figure disappears (5). When they return to the priory
and go to sleep, the Prior is haunted by dreams related to that figure.
The next morning, Father Francis steals away from morning
prayers to sit in solitude in a sea cave on Mersey’s shore. Father Francis
recalls his life before becoming a priest, when he was called Ernulf. Father
Francis, in mental turmoil, recounts his parting with his lover, Angela. Father
Francis killed Angela’s husband, Arden; Angela also died that night in shock,
despite her love for Francis. Francis pleads with God to “forgive their
murders,” when, suddenly, he sees the warlike figure from last night (6). The
figure turns out to be Francis’s old friend, Rodolph. Rodolph first provides
clarity to Francis’s backstory, then launches into his own story, declaring
himself an “outlaw” and the “meanest slave of passion” (7).
Rodolph was fighting on behalf of the current king, King Henry,
against Henry’s rival Edward and commanding other lords to join the fight. Lord
Silbert had not yet joined the fight for Henry, so Rodolph resolved to convince
him. Rodolph traveled to Silbert’s estate, where he was received by the Lady of
Lord Silbert and their daughter, Ermina. At dinner, Rodolph was not able to
convince Silbert to join the fight for Henry; in fact, Silbert believed Henry’s
rival Edward had a legitimate claim to the throne. The two men began trading
threats of violence against each other and Rodolph left the estate quickly.
However, once Rodolph left the estate, he started thinking
about Silbert’s daughter Ermina and her charms, quickly forgetting “his king,
friends, and country” (9). Unable to gain access to the estate in a
conventional fashion, he sought advice from his friend Lord Redwald, and
decided to enter the mansion in the disguise of a peasant. When he revealed
himself to Ermina inside the mansion, she told him that he had to leave;
Rodolph then kidnapped Ermina with the help of Redwald’s men and brought her to
Redwald’s mansion. Silbert, about to greet Edward’s troops, realized that
Ermina had been taken. He later received word that a peasant had taken Ermina
and offered a reward for intelligence about her whereabouts. Rodolph’s identity
and location were betrayed for the reward, and Silbert arrived with his men at
Redwald’s estate to fight for Ermina’s freedom. Redwald received a fatal wound
during the fight with Silbert’s army, but before he died, he conveyed knowledge
of a secret passageway within his mansion that could be used as an escape, and
Rodolph, his men, and Ermina left via that route.
Once they left the castle and found themselves in nature,
Rodolph turned his attention back to Ermina, whose affections towards him had
not warmed. She told Rodolph that she would not marry him until her father
consented, but he resolved to marry her quickly and have her “share [his] couch
tonight” despite her wishes (13). He had Ermina brought “shrieking” to his
cavern, and told Ermina to swear to be his (13). Before Rodolph could rape
Ermina, Ermina seized Rodolph’s own sword and plunged it into his bosom. She
thanked God for preserving her honor, then fled from the area.
The next day, Rodolph came to and heard that Ermina had
vanished without a trace. Walking around the area with one of his men, Edric,
he saw a stranger, who asked him where to find the “lawless” Rodolph (15).
Rodolph dueled with this man, killed him, and read his dispatches. According to
these papers, a reward of 500 marks was placed on Rodolph’s head, his lands had
been bestowed to Silbert, and his mansion had been used by the rival Edward’s
troops. With that development, Rodolph ends his backstory, lamenting his new
position as an outlaw. Francis states that the turn of events is beneficial,
for Rodolph would have violated Ermina’s honor for a few seconds of pleasure,
and invites Rodolph to join the priory for the day and give his penitence.
Meanwhile, another stranger—Lord Silbert—knocks on the door
of the priory and asks to stay a night before he continues on his journey. The
next morning, Silbert is guided along his journey by one of the priory’s
domestics, Gaspar. The Prior watches them leave and realizes that Gaspar is
leading Silbert along the wrong path to the right, contrary to the Prior’s
constant warnings. On this wrong path, an armed band attacks Silbert, and he is
about to die when Rodolph shows up and saves Silbert’s life. Rodolph now has
Silbert at his mercy, and demands that Silbert give away Ermina to him. Silbert
refuses, and then the Prior shows up to intercede. He urges Rodolph to not keep
Silbert captive, and Rodolph quickly acquiesces to his exhortations. Rodolph
asks Silbert for forgiveness and pledges to find Ermina for him, and Silbert
quickly forgives Rodolph and thanks him for saving his life. As they are about
to return to the convent, they come across the wounded Gaspar, who betrayed
Silbert. The Prior tells Gaspar that he must repent, and Gaspar reveals that
beneath this hill lies a secret cavern where a band of murderers, his
Rodolph and Silbert resolve to raid this secret cavern. Once
they enter the cavern, they find it fully decorated and quickly kill all of the
banditti. They also free a woman who had been kneeling before the chief of the
band pleading for mercy. This woman is revealed as Ermina, who was taken by
this band when she fled from Rodolph. The chief of the banditti took a liking
to her, and threatened to kill her unless she consented to marry him.
After the battle is over, the Prior enters the cavern with a
messenger of Silbert, who tells Rodolph that if he swears allegiance to Edward
and lays down his arms, he will not only be pardoned, but given a royal favor.
Rodolph agrees because King Henry is dead and King Edward has the mandate of
the people, and Silbert and Rodolph pledge allegiance to each other.
As the party walks back to the priory, they spot a priest,
falling into the water. The priest dies soon after and is revealed as Father
Francis. Despite this development, the characters of the book wrap up their
story happily—Silbert gives Ermina as a gift to Rodolph and consents to their
marriage, Silbert and Rodolph give Lord Redwald a proper burial, and King
Edward declares that the men can destroy the robber’s cave and give the
proceeds to be split amongst his followers. When the Prior dies a few years
later, they all mourn “the good man’s death” together (26).
Stefan. “Occult Conspiracies: Spirits and Secrets in Schiller’s Ghost Seer.” New German Critique, vol.
35, no. 1, 2008, pp. 65–81.
Feudal Days; or, the
Noble Outlaw: An Historical Romance of the Fourteenth Century. London, J.
Diane L. “Prose Fiction: Zastrossi, St. Irvyne, The Assassins, The Coliseum.” The Oxford Handbook of Percy Bysshe Shelley,
edited by Michael O’Neill et al. Oxford University Press, 2013, pp. 193–208.
Maxted, Ian. The London Book Trades 1775–1800: A
Preliminary Checklist of Members. Dawson, 1977.
“The Noble Outlaw.” The Monthly Theatrical Reporter, vol. 1, no. 8, 1815, pp. 301–303. ProQuest.
The Noble Outlaw.” Theatrical Inquisitor, and Monthly Mirror, Feb.1813–June 1819, vol. 6, 1815, pp. 310–312. ProQuest.