An abridged plagiarism of Sir Walter Scott’s 1823 novel Quentin Durward, this chapbook follows the grotesque adventures of Scottish cavalier Quentin Durward and his romance with the beautiful Countess Isabelle.
Durward and Isabelle appears to be a flimsy few scraps of paper being held together by what looks like a piece of twine. The full title is simply Durward and Isabelle. The book is bound together with another chapbook, Mary, the Maid of the Inn, which precedes Durward and Isabelle. It appears as though the back of Mary, the Maid of the Inn, was ripped out, since there are remnants of torn paper at the last page. The paper of Durward and Isabelle is not as yellow compared to Mary, the Maid of the Inn, and the two texts are printed in different fonts. This suggests that Durward and Isabelle was likely bound to Mary, the Maid of the Inn at a later time.
The origins of this chapbook remain a mystery,
as there is no listed author. However, the publisher is listed at the bottom of
the final page as “Dean and Munday, Threadneedle-Street, London.” Mary, the
Maid of the Inn has a title page with a different publisher listed. The
cover of Mary, the Maid of the Inn does have some handwriting on it, but
it is impossible to know if this was written before or after the chapbooks were
The dimensions of the book are about 11cm x 16
cm, so it is fairly small. Durward and Isabelle is thirty-six pages
long, while the previous story is twenty-five pages, making for a total of sixty-one
pages bound together by a single piece of fraying string. The last page of Durward
and Isabelle has fallen off but is still kept with the book in the library.
The pages are very brittle and dry, and are also very frail and yellowed,
likely due to the wear and tear that the book has been subject to over the
years. The margins are decently sized while the font is relatively small but
not difficult to read. There is a surprisingly large amount of spacing between
paragraphs. The margins are uneven: there is little to no space at the top at
the top of the book, while there are much larger side margins.
While Mary, the Maid of the Inn contains
a fold-out illustration, there are no illustrations in Durward &
Isabelle. There are some words handwritten on the cover: in the top right
corner, the word “romance” is written in pencil and “1822” (the year Mary,
the Maid of the Inn was published) in ink. On the bottom of the cover,
there is a series of numbers and letters without clear meaning.
Durward and Isabelle is a chapbook that is a plagiarized and abridged version of Quentin Durward, a novel written by Sir Walter Scott published in 1823. The author of Durward and Isabelle is not known. At only thirty-six pages, the chapbook is much shorter than the original novel and brushes over many of the major plot points. While the original novel is focused on Quentin Durward and his adventures, the chapbook is more focused on Durward’s adventures that involve his relationship with Isabelle, hence the title Durward and Isabelle. The plagiarized chapbook was published by Dean and Munday, as printed on the last page of the book. Dean and Munday was a popular publishing institution established in 1810 that published many other chapbooks. The Dean and Munday families lived together and raised their children together in their home behind the shop on Threadneedle Street. Two cousins, Thomas Dean and Thomas Munday, became apprentices, then later became partners in the firm. This partnership lasted until 1838, when it was permanently dissolved (Potter 86). According to Franz Potter, “During these early years at Dean & Munday, the firm also reissued a number of well-known gothic pamphlets originally published by other booksellers” (87). Durward and Isabelle is listed as one of the one-shilling pamphlets published by Dean and Munday in a book titled The French Revolution of 1830: Being a Succinct Account of the Tyrannical Attempt of Charles X. to Overturn the French Constitution. Interestingly, Mary, the Maid of the Inn is also on this list of Dean and Munday pamphlets printed with The French Revolution of 1830, though the copy of Mary, the Maid of the Innbound with the Sadleir-Black Collection’s copy of Durward and Isabelle was published by Orlando Hodgson not Dean and Munday.
Given Sir Walter Scott’s significance, there is an abundance of
information about his original novel Quentin Durward by contrast with
the dearth of information on the plagiarized and abridged Durward and
Isabelle. In a late nineteenth-century edition of Quentin Durward edited
by Charlotte M. Yonge, Yonge includes a historical introduction in which she
writes that Scott “held that it was lawful for art to throw together historical
characters and facts with more regard to effect than to accuracy or detail, and
thus to leave a stronger impression on the mind. And there can be no doubt that
the tale he has given us has fixed on thousands of minds a strong and definite
impression of the characters of Louis XI” (14). In writing this, Yonge
identifies the significant impact that the characters of Quentin Durward
had on the public point of view.
There are other notable adaptations of Scott’s novel, including Quentin
Durward; a dramatic adaptation of Sir Walter Scott’s novel, in three acts and
three scenes, by Charles Andrew Merz and Frank Wright Tuttle.This
adaptation was published in 1914 and is associated with the Yale University
Dramatic Association. There are digital copies of the original Quentin
Durward and its adaptations available on ProQuest One Literature and the
HathiTrust Library. The novel was even adapted into a film called The
Adventures of Quentin Durward, released in 1955.
Narrative Point of View
Durward and Isabelle is narrated in the third
person, and the narrator is never named nor are we given any context on how
they learned of the story. The story is told in a very straightforward fashion,
yet still manages to incorporate feelings of characters. The narration is
filled with expansive sentences, with an emphasis on depicting events and with minimal
The young and beautiful Isabelle had fled from Burgundy, to avoid being married to one of the Duke’s favourites; and whether she was really under King Louis’s protection, was not certainly known. Durward could not help conjecturing, from circumstances, that the young lady he had seen in the morning, and with whose charms he had been smitten, was, in fact, the young countess. While the knowledge of her rank and misfortunes interested him yet more strongly in her fate, it tended to damp any presumptuous hopes which love might have induced him to form. (8)
As seen here, in Durward and Isabelle the
narration is succinct and descriptive, and effectively explains the characters’
thoughts and feelings at certain moments. This can be seen when Durward deduces
that the woman he saw is the countess, and the narration presents not only what
he knows but how he feels with his subsequently lowered “hopes.”
Durward and Isabelle tells the tale of a fifteenth-century Scottish cavalier, Durward,
and Isabelle, a Countess. The story begins when Durward is met by King Louis XI
of France by chance. Durward introduces himself as a cadet of Scotland, who
came to France to seek fortune. It is later revealed that his father and
remaining family members were killed by a rivaling clan, and this caused his
mother to die of grief. Upon Durward’s introduction, the King also discovers
that he knows Durward’s uncle, Lesie, who comes to the castle to meet him and
the king. The king eventually decides to recruit this young cavalier as one of
his men, after consulting with his astronomer, Martius Galeoletti, who says
that Durward has good intentions. Durward has multiple encounters with Isabelle
throughout the beginning of the story, as she is residing at the castle where
the king lives.
One day while Durward is strolling through the garden, he comes
across a man hanging from a tree. Appalled by this circumstance, he immediately
climbs up the tree and cuts the rope, onlooking Bohemians react badly to this
action. The king’s right-hand man, Provost Marshall, takes them all prisoner.
Durward thinks he is going to be hanged along with the Bohemians but then
proceeds to defend himself, claiming he is from Scotland which is an allied
country. His life is spared.
It is revealed that the reason Isabelle is under the king’s
protection is because she fled from Burgundy after discovering that she was to
be married to one of the duke’s men. A count sent by the Duke of Burgundy
appears while searching for the ladies (Isabelle and her Aunt). The king
refuses to give them up and, after the count threatens to wage war on the
kingdom, the king decides to send Isabelle and her aunt away to Liege to be
under the protection of the bishop. The king appoints Durward in charge of
taking Lady Isabelle and her aunt to Liege with three soldiers and a guide.
Throughout their journey they encounter many men who want to claim possession
of Isabelle, including William de la Marck, a feared man from the area, and the
Duke of Orleans, who is to be wed to Isabelle’s sister but would rather marry
William de la Marck, in a fit of rage, decides to take over the city of Liege and murders the bishop in cold blood. Durward and Isabelle must escape together. During the siege, Durward presents himself to Willam de la Marck and says that if they are to be allied with France, they must not present themselves with this sort of conduct, so William de la Marck complies, and they all leave. De la Marck then threatens to return because he hears word that Isabelle is still hiding in the city. Isabelle at this point is willing to sacrifice herself to the Duke of Burgundy and decides she will offer to give up her patrimonial estates and ask permission to retire in a convent. They make it back to the Duke of Burgundy and the same day, the king decides to visit him too. The Duke of Burgundy hears about William de la Marcks violent tactics and believes that this is King Louis’ doing. He imprisons the king and plans for his execution.
After days of trials and Durward’s statement is given, the duke
determines that the king is innocent and decides they are to combine forces to
capture William de la Marck. Who will receive Isabelle’s hand in marriage
remains in question, so as incentive, the duke says that whoever is successful
in killing de la Marck wins Isabelle’s hand in marriage. Upon hearing this,
Durward searches for de la Marck, and finds him decapitated. In defeat, he
returns to the castle only to discover his uncle Lesie standing with William de
la Marck’s head, which he brought on Durward’s behalf. Durward and Isabelle are
both pleased with the arrangement and end up married together happily ever
Durward and Isabelle. London, Dean & Munday, n.d.
The French Revolution of 1830:
Being a Succinct Account of the Tyrannical Attempt of Charles X. to Overturn the French
Constitution, Etc. [With a Plate.]. Dean & Munday, 1830.
Merz, Charles Andrew, and Frank Wright Tuttle. Quentin
Durward: a Dramatic Adaptation of Sir Walter Scott’s Novel, in Three Acts
and Three Scenes.New
Haven, Yale University
Dramatic Association, 1914.
Potter, Franz J. Gothic Chapbooks, Bluebooks
and Shilling Shockers, 1797–1830. University of Wales Press, 2021.
Yonge, Charlotte M.
“Introduction.” Quentin Durward, by Sir Walter Scott. Boston, Ginn & Co, 1895.
A tale of romance, resentment, and revenge, this 1804 chapbook tells the story of a noble family living in France as one brother’s evil corrupts the lives of those around him.
Maximilian and Selina, Or, The Mysterious Abbot. A Flemish Tale can be found in two collections in the Sadleir-Black Collection of Gothic Fiction at the Albert and Shirley Small Special Collections Library at the University of Virginia. One copy is bound inside the collection Marvellous Magazine (volume III). Pencil notes (perhaps from Sadleir himself) on the inside cover of this copy indicate that this story can also be found in a volume called The Entertainer I, also in the Sadleir-Black Collection.
The printing of Maximilian and Selina bound in The Entertainer appears identical to the version bound in Marvellous Magazine; both sharethe same frontispiece and title page. The frontispiece shows a scene in which a man is being pushed out of a tower by someone else, while a woman watches in horror from behind. Each copy of Maximilian and Selina was published by Tegg and Castleman, but no author is indicated in either volume.
Marvellous Magazine appears very old and worn; the cover and first page are entirely detached from the rest of the book. The binding is plain and cracked. The cover is spotted leather with decorative swirling gold patterning on the spine and gold dots around the edge of the binding. The paper is medium- to lightweight and yellowed, displaying relatively small text. Before each story in the collection appears a black and white frontispiece illustrating a scene from the following pages. The entire book is 512 pages long and contains seven stories: six are exactly seventy-two pages long (including Maximilian and Selina), and one is eighty. The book is rather small, measuring only 4.3 x 10.4 x 18.1 cm.
Maximilian and Selina is available in several different editions at the University of Virginia Special Collections Library. The copies in the larger volumes The Entertainer and Marvellous Magazine are identical and will be discussed first. The story was first printed in 1804 for Tegg & Castleman. Thomas Tegg was a well-known printer who lived from 1776 to 1846. According to an obituary, the bookseller struggled in his childhood and early career, but he eventually established his own successful business and began to amass his fortune printing, buying, and selling books. He was elected Sheriff of London in 1846 but did not serve in that position due to failing health. After his death, his sons continued in their father’s path. Interestingly, Tegg’s youngest son was so stricken with grief at his father’s death that he died as well shortly after, and their bodies were buried in the family plot together on the same day (The Gentleman’s Magazine 650). There is an intriguing (albeit unintended) parallel in Maximilian and Selina: the Duke of Anjou arrives at the convent just as the death knell tolls for his daughter, and he immediately dies of the shock. Their bodies are carried back to the chateau together, where the sight of his dead father and sister drive Godfrey to madness.
The 1804 version of Maximilian and Selina is available within multiple collections of stories. The two held by the University of Virginia are Marvellous Magazine and The Entertainer. Maximilian and Selina appears identical in both volumes, with the same title page and frontispiece. The other printing is for Dean & Munday in 1820. The edition printed by Dean & Munday that is housed at the University of Virginia Library is disbound and has significant brown spotting on the title page. It looks similar to the Tegg & Castleman version, but the publishing information is different and the frontispiece is in color. Also, it is only thirty-six pages instead of seventy-two. The shorter length is because this version is an abridged version of the 1804 edition. The overall plot is similar but most of the frame narrative has been cut out, several characters are entirely deleted, the sequence in which the reader learns about events is different, and in abridging the text many plot points are deleted in a confusing way, without any transitions being added. The Dean & Munday printing has a catalogue slip in it which gives some basic publishing information, a description of the physical object, and part of an assessment by scholar Frederick Frank: “A confusing patchwork of obscure and opaque plots … Complexity and lucidity are not necessarily incompatible elements of style in horror fiction, but in this chapbook, the style is so dense as to render even the basic facts of the story a matter of hazardous speculation” (The First Gothics 233). The explanation on the slip for the frontispiece does not relate to the story. The scene shown is Edward pushing Godfrey out of the tower while Elgiva screams in horror, but the slip describes “ruffians throwing a screaming boy from the top of a tower.”
Another incorrect description of the frontispiece is found in Frederick Frank’s article “Gothic Gold.” The year and publishing information match the Tegg & Castleman version, but the article says that the chapbook is thirty-six pages, like the Dean & Munday printing. The frontispiece is shown in black and white above a brief description of the book: “About to be hurled from the turret by his malicious brother, Adolphus de Monvel, Maximilian’s doom seems sealed as a pathetic mother figure murmurs an ineffectual prayer unheard in the fallen and godless universe. The scene is the chapbook’s initial spectacular incident in a series of unremitting crises” (“Gothic Gold” 309). This description mentions real characters from the story, but neither Adolphus nor Maximilian were a part of this scene, and the female figure is most likely Elgiva, Godfrey’s wife. This is also one of the last events in the chapbook, not the first.
Frank gives another critical synopsis of Maximilian and Selina in his book The First Gothics. It lists the publishing information of the unabridged 1804 version. However, this synopsis also contradicts the events of both versions of the chapbook (the Tegg & Castleman printing, and the abridged one for Dean & Munday). It is also different than the description given for the frontispiece in Frank’s “Gothic Gold.” In The First Gothics, the frontispiece is said to show ruffians throwing Godfrey off a tower, instead of Maximilian being thrown by de Monvel, his “brother.” This synopsis covers the rest of the chapbook, with references to real characters and similar plot points, but multiple inaccuracies which completely change the story.
Maximilian and Selina is mentioned more briefly in several other scholarly works (Potter History of Gothic Publishing 75, Mayo 551, Hoeveler). Mayo explains that Marvellous Magazine and similar anthologies generally featured stories of a specified length. For example, the volume of Marvellous Magazine containing Maximilian and Selina contains stories all seventy-two pages in length, save one exception. This length limit often resulted in the butchering of Gothic classics as they were edited and amended to reach a precise page count (Mayo 367). This is one possibility to account for the incoherency of the shorter Dean & Munday printing compared to the original, which was twice as long.
Narrative Point of View
The main story within Maximilian and Selina is narrated by Maximilian, the Abbott, as he recounts his life to Sancho Orlando. He uses first-person narration which focuses on his own thoughts and feelings as the plot progresses. Since Maximilian is older when he is telling this story, he occasionally inserts future knowledge. Part of the story is the packet that Maximilian wrote based on Nerina’s deathbed explanation. This part is told in the third person, with a somewhat omniscient narrator. The final section is the tale told by Guiscardo to Sancho, in first-person narration from Guiscardo’s point of view. The language is similar in all three: archaic and formal. The packet is perhaps a bit more flowery in its prose than the oral stories.
To discover who this was, became at length the predominant desire of my soul, since, could I but confront him, I knew my innocence must triumph; but where to seek for information, which Selina only could give, and had refused, almost to distraction. At length a light seemed to break on my bewildered senses, and I fancied the whole discovery lay clear before me. On revolving the whole affair, as stated by the Duke, I was forcibly struck with that part where Selina charged me with neglect during her father’s absence; at the same time praising the kindness of her eldest brother, by whose attention she was wholly sustained, whilst Edward and myself chose to amuse ourselves apart. I had once been told by Edward, that Godfrey was my foe, and I now believed it; he alone could have poisoned his sister’s mind against me, and made her notice, a long past and seemingly forgotten act of prudence, as a want of affection for her, —Wild as this idea was, it became conclusive, and I madly formed the resolution of following the Duke and his son, and of accusing the latter. (28)
This paragraph is from the section narrated in Maximilian’s point of view. By describing his past self’s inner thoughts about Selina’s change of heart, Maximilian emphasizes his own perspective. At the time, Maximilian did not have any doubts about his conviction that Godfrey was sabotaging his relationship with Selina, which is why he rashly rode out into the night to follow him. However, now knowing that it was Edward who really betrayed him, he uses words including “I fancied,” “wild,” and “madly.” The narrator’s hindsight creates the feeling of an omniscient point of view, even though it is simply Maximilian in the future, narrating retrospectively.
The story begins with a wise old abbot named Maximilian. A Spanish knight named Sancho Orlando comes to seek his advice after killing his friend in single combat. After the Abbot listens to his story, he assures the knight that his friend’s death was not his fault, and that he has no need for such guilt. The knight asks the Abbot how he came to be a monk, and the body of the tale is what the Abbot tells Sancho in reply.
Godfrey, Duke of Anjou, is a kind and generous nobleman visiting his chateau in the countryside with his children. Maximilian is the same age at that point as the Duke’s younger son, Edward, and because his uncle, the prior at a local convent, is close friends with the Duke, Maximilian spends a lot of time with his children. Godfrey, the Duke’s elder son, is friendly, noble, and admirable, while Edward is horrible, jealous, and cruel, but Maximilian does not notice Edward’s faults until too late because of their friendship. Selina, the Duke’s daughter, is beautiful and kind, and Maximilian falls in love with her, but Edward is the only one who knows of their relationship.
Three years later, the Duke leaves the chateau to visit a dear friend on his deathbed. While he is gone Godfrey is in charge, and Edward advises his friend not to let Godfrey see him with Selina, since he would disapprove. When the Duke returns, he is accompanied by Elgiva de Valmont, his friend’s daughter, who is now his ward. She is even more beautiful than Selina, with whom she becomes close friends. Maximilian’s heart already belongs to Selina, but the two brothers compete fiercely for Elgiva’s affections. Godfrey proposes to Maximilian and Edward that they should all stop pursuing her, since over time without the pressure of their attention she would form her own opinion of which brother she loved. Edward agrees readily.
A few weeks pass in relative peace. Edward asks Maximilian to find out from Selina whether Elgiva prefers him or his brother, but Maximilian refuses because that would be dishonorable when Edward had already agreed to Godfrey’s proposal. Soon after, Maximilian realizes that since no one is aware of his love for Selina, she could be courted by other suitors, and decides to ask his uncle to speak with the Duke. It is decided by his uncle and the Duke that Selina should be promised in marriage to him in several years, if they still love each other, since they are so young to make such a commitment. Maximilian is overjoyed with this outcome. Godfrey is also happy about his sister and Maximilian’s union, meaning that Edward had lied about his disapproval.
Maximilian speaks with Edward while walking home. Edward believes that Godfrey has broken their agreement and said something to Elgiva to turn her against him, but Maximilian does not think he would do that. Edward is distraught and wishes to do something to repair Elgiva’s opinion of him, but Maximilian advises him to keep his distance and not to act rashly. After this conversation, Maximilian is troubled by the situation and his friend’s conduct.
Soon after, the Duke invites Maximilian to come to his other chateau with his family, but just before they leave, Maximilian’s uncle falls ill so he stays behind. The plan is for Maximilian to spend a month with the Duke’s family at the chateau as soon as his uncle recovers, to visit his father’s estate to settle some affairs, then return to the chateau.
When she must leave without him, both Maximilian and Selina are distraught. He takes care of his uncle for over two months, then departs to join them at the chateau. However, Selina is not happy to see him. She says that she has changed her mind after so much time apart; that she has forgiven him, but they should be friends. Maximilian leaves, troubled, and speaks with Edward. He discovers that while he was away, a suitor named de Monvel visited Selina, so Maximilian asks her about him. She insists that she has loved only Maximilian, but that she cannot forgive his perjury. He is confused because he has only been faithful. Maximilian goes to his paternal home as he had planned, where he is soon visited by a stranger, Adolphus de Monvel. Adolphus had come to him to find out if he had broken his engagement to Selina, which he vehemently denies. Adolphus easily accepts this, and leaves.
Now, king Philip of France is preparing to marry, so the Duke and Godfrey go to court for the wedding. Maximilian receives a letter from the Duke saying that Selina is angry with him because she was under the impression that he was gone so long because he was in love with a peasant girl and had eloped with her. She refused to tell anyone where she heard this, but the Duke asks Maximilian to return to the chateau in a month so they can explain the truth. Maximilian convinces himself that it was Godfrey who turned Selina against him, so he goes to court to confront him. He challenges Godfrey to single combat, but Godfrey refuses the fight without due cause. The two men scuffle, and Godfrey stabs Maximilian in the chest.
Maximilian wakes up in bed in the Duke’s apartments at court, where he finds out that the Duke and Godfrey have hastened to the country on account of important news. He is worried because he has no idea what has happened. Godfrey visits while Maximilian is recovering and the two reunite as friends with all forgiven. He lies about the news that made them leave, and Maximilian later finds out that they had really received word from Edward that Selina had disappeared but they hid it from him so his anxiety would not impede his recovery. Shortly after Godfrey’s visit, they find out that Selina had run away to join a convent, in secret because she knew her father would disapprove. Now she is seriously ill and has asked the nuns at the convent to notify her father so that he could see and forgive her before she dies. The Duke, Edward, and Elgiva set out for the convent while Godfrey is still out searching for his sister, but they arrive just after she dies. The Duke immediately dies as well from grief. Godfrey is plunged into madness when he arrives back at the chateau at the precise moment when a procession is carrying the bodies of his sister and father through the gates. It is presumed that Edward and Elgiva will marry, and that Edward will become duke since the older son is indisposed.
Elgiva remarks once that Selina had died because of “hypocrisy,” so Maximilian is set upon exacting revenge upon whoever was responsible (33). He visits the chateau to question Elgiva privately, but Edward spends the whole day with Maximilian so he does not have the chance to speak with her alone. After speaking with his uncle, he decides to join the Christian army on their crusades, and he is renewed by his conviction. He fights successfully with many other knights, crusading from Constantinople from Jerusalem. They lay siege to Jerusalem and defeat the city. After the crusades are over, he joins an organization called the knights of Saint John and spends twelve years in Jerusalem.
One day, he sees a man dressed as a pilgrim being dragged to the church to perform devotions and realizes that it is Edward. Edward confesses that he has committed heinous crimes including murder and is now trying to atone for his sins. His wife is living, but she is now the mistress of king Philip. Elgiva married Godfrey, but she has died, and Edward refuses to explain further. He remains in Jerusalem for some time, and Maximilian manages to piece together some of the story. Godfrey had regained his sanity and married Elgiva, but they both died and left Edward as the guardian of their child. Edward had married a noblewoman and they had a son, but she left him to become the concubine of king Philip.
Edward leaves Jerusalem without saying goodbye. Several years later, Maximilian returns to France on business for the knights of Saint John. While there, he decides to visit the duke’s old chateau, where he finds only servants. They tell him that Edward had been dead for some time, and that his son (now the Duke) was in the country with his wife. Maximilian is confused, because he had heard from Edward that Godfrey had left an heir to the title. A few days later Edward’s son comes to visit Maximilian, saying that he had heard that someone had come to the chateau looking for his father. The new Duke explains that Godfrey had a daughter, but she had descended into madness and died, so he was now the lawful successor. Maximilian then accompanies him to his palace to meet the duchess and stays with them for a month.
Late one night, a woman knocks on his door, requesting that he come to give religious comfort to a dying servant until a confessor can arrive from a distant convent. The dying woman recognizes him as Selina’s lover because she is Nerina, Elgiva’s old servant. She tells him about Edward and Selina’s past, and Maximilian writes all of it down in a packet when he returns to his room. She dies the next morning before he can speak with her again. He learned from her that Godfrey’s daughter (named Elgiva, after her mother) was alive and well, and certainly not an imbecile as the Duke had told him. The Duke had illegally married her (his cousin) but because of their close relation it was not an official union, and he had no claim to the estate unless she died.
When the Duke enters the room, Maximilian horrifies him by immediately asking where he had hidden Elgiva. The Duke begs Maximilian not to expose him, saying that he had fallen in love with his cousin, and they had married in secret. He had been planning on suing for a dispensation and met his current wife while on his way to do so. He fell in love with her and proposed, instead of returning to Elgiva. When he broke off his engagement with her, she went insane and died of a broken heart. Maximilian pronounces him guilty of her murder, and they agree upon appropriate penance for him to perform in exchange for Maximilian’s silence. Maximilian leaves the Duke and Duchess to visit his uncle’s old convent, where he decides to join the brothers. When the prior dies two years later, Maximilian succeeds him.
Maximilian then decides to return to the chateau to find out from Nerina’s brother Conrad, the servant in charge of its care, what truly happened to Elgiva. Conrad relates that after her parents died, Edward had raised Elgiva in ignorance of her right to the estates so that she would believe that she was dependent upon him. Therefore, Nerina and Conrad did as much as they could to advance her marriage to Edward’s son, the current Duke, believing that this was the only way in which she could claim her birthright. Nerina passed away while recovering from a broken leg and when Elgiva heard the news, she went mad with grief and died. Maximilian is convinced, because Conrad has confirmed the Duke’s story.
After finishing his story, the Abbot tells Sancho that even all these years later justice can still prevail, so he plans to tell the king the whole story. He gives Sancho the packet he wrote after Nerina’s deathbed explanation containing everything that happened to him, asking Sancho to read it then come back to visit him. The Abbot believes that Elgiva is alive, and that she may now receive her rightful inheritance when the matter comes to light. Sancho takes the packet home and in it he reads the story of Maximilian and Selina once more, starting from the point where Selina, Edward, Elgiva, Godfrey, and the former Duke all left for a different chateau without Maximilian. Here, the point of view stays with Maximilian, but it’s based on his written packet, no longer on his conversation with the knight.
The family is all together at the chateau. Selina mourns Maximilian’s absence, but she cheers up in a few days. Adolphus de Monvel visits and is instantly attracted to Selina, who is completely unaware. When he confesses his feelings to her, she is flattered that he chose her over the more beautiful Elgiva, but gently denies him. However, Adolphus takes her mild denial as encouragement and continues to pursue her. The second time that he declares his affections, she tells him about her engagement. Edward overhears this and does his best to convince his sister that Maximilian is being unfaithful. He tells Selina that Maximilian has run off with a peasant girl, and she is incredibly upset. The Duke resolves to have the matter investigated, which Edward knows would expose his lies, but he does not have a chance to look into it before he and Godfrey leave for the king’s wedding. Edward hears Elgiva trying to convince Selina not to become a nun and he realizes that this would be very advantageous for him, so he persuades her over time to run away and join a convent without telling their father and helps her leave the chateau unnoticed.
Once she reaches the convent, Selina falls ill from distress since she knows that she has caused her family worry. When she explains her situation to the nuns and asks for their help, the abbess sends a messenger to the chateau to inform the Duke of his daughter’s whereabouts and her regret. He immediately sets out to see her with Elgiva and Edward. Selina writes a letter to Elgiva explaining everything and asking her to beg the Duke to forgive her. Selina and the Duke both die, and Godfrey goes mad with grief. However, after ten years he recovers and marries Elgiva. Edward is bitter and upset because he has lost his chance to have everything he wanted. Elgiva and Godfrey live happily together in the chateau with Edward and Elgiva gives birth to their daughter. One day in a rage while Elgiva and Godfrey are on a walk, Edward attempts to murder the couple. When Godfrey discovers him, Edward begs his brother to kill him, but Godfrey says that he forgives Edward and they all return to the chateau. However, Edward is even more upset by their kindness. He plans on joining the army and prepares to leave.
One night, the three of them are sitting by a window when the two brothers decide to climb a tower for a better view. When they reach the top, Edward pushes his brother off the battlements. Elgiva dies of shock when she sees his corpse. Edward is left as the guardian to the young Elgiva and marries the Duchess. After his wife leaves him for the king, he becomes penitent, and he suffers much in the name of atonement. Eventually, he passes away, still trying to pay for his sins.
After he reads the packet, Sancho is travelling when he sees his friend Guiscardo sitting by a forest, deeply upset. Guiscardo tells Sancho that he is upset because he is now a criminal and explains why. Guiscardo and his wife Maddalena visited one of Guiscardo’s castles for a reprieve but when they arrived the servants said that the new inhabitant of the neighboring property, an Italian named Prince Appiani, was infringing upon Guiscardo’s land and treating Guiscardo’s servants horribly. Soon, Appiani sent a letter apologizing for his conduct and promising to visit the next day. In person, the prince was apologetic, kind, and charming, but Maddalena seemed distressed by his visits, although she was unsure why. One day while Guiscardo was out riding with Appiani, a group of masked men come to the castle and kidnap Maddalena. Guiscardo believes that they were hired by Appiani, so he rushes into the prince’s castle and draws his sword. The prince denies any involvement and orders his servants to search for her. The two men leave together to look for her, but they are unsuccessful.
One morning a stranger comes to see Guiscardo, saying that a woman had given him a letter to deliver to Guiscardo. It is from Maddalena, telling her husband that she plans to kill herself with opium but wanted Guiscardo to know that she was imprisoned in Appiani’s castle and that the prince was the one who kidnapped her. Guiscardo immediately goes to Appiani’s castle and stabs him while he sleeps. However, Guiscardo is now consumed with guilt over having killed a helpless man. Sancho promises that after he returns from a pilgrimage, he will speak with the Pope to obtain absolution for his friend.
Barnes, James J., and Patience P. Barnes. “Tegg, Thomas (1776–1846), publisher.” Oxford Dictionary of National Biography. 23 September 2004. Oxford University Press. https://doi.org/10.1093/ref:odnb/27102.
Frank, Frederick S. The First Gothics: A Critical Guide to the English Gothic Novel. Garland Publishing, 1987.
——. “Gothic Gold: The Sadleir-Black Gothic Collection.” Studies in Eighteenth-Century Culture, vol. 26, 1997, pp. 287–312.
Hoeveler, Diane Long. The Gothic Ideology: Religious Hysteria and Anti-Catholicism in British Popular Fiction, 1780–1880. University of Wales Press, 2014.
Maximilian and Selina: Or, The Mysterious Abbot. A Flemish Tale. London, Tegg & Castleman, 1804.
Mayo, Robert Donald. The English Novel In the Magazines, 1740–1815: With a Catalogue of 1375 Magazine Novels And Novelettes. Northwestern University Press, 1962.
Potter, Franz J. The History of Gothic Publishing, 1800–1835: Exhuming the Trade. Macmillan UK, 2005.
——. Gothic Chapbooks, Bluebooks and Shilling Shockers, 1797–1830. University of Wales Press, 2021.
“Thomas Tegg.” Collections Online | British Museum, https://www.britishmuseum.org/collection/term/BIOG48140.
“Thomas Tegg, Esq.” The Gentleman’s Magazine: and historical review. June 1846: 650.
The Life, Sufferings, and Uncommon Vissisitudes of Thetis, Dutchess de Lancy, Explaining her Birth on an Uninhabited Island, Where she Lived till she was Sixteen Years of age; The Misfortunes and Death of her Parents, and her Surprising Release from that Desolate Place by the Duke de Lancy, to Whom she was Afterwards Married: The dreadful Calamities she Experienced After – Till she Retired to a Monastry, There to end her Wretched Days.
This mock-autobiography published around 1805 to 1810 and written by an unknown author features a haunting, a murder, a birth, and an incestuous marriage—all in a remarkably short number of pages.
The Life, Sufferings, and Uncommon Vissisitudes of Thetis, Dutchess de Lancy is a chapbook bound within the second volume of The Entertainer. The elegant binding is brown calf-skin leather with a decorative marbling effect. The marbling effect was produced by the sprinkling of acidic dye onto the leather binding. The volume’s title, The Entertainer, is written in gold text on the spine of the book.
The story is framed as a fictional autobiography, with no known author. Its shortened title The Dutchess de Lancy is seen at the top of each body page. There are thirty-eight pages in the chapbook, one title page and one with an illustration. The illustration is in black and white and appears to depict Thetis kneeling and holding her baby, looking up towards the ghost of her mother. The mother is radiating light and gesturing towards a cottage in the left of the picture. Underneath the image is a quote from the story, written in cursive, “Awe struck, I cast a look of inquiry towards the Spectre. “Grieve not my Thetis,” it exclaimed [sic] The crimes of the parents are expiated by the sufferings of their unfortunate children.” The second page, opposite the illustration, is the title page.
The title page shows the full, longer title of the book. The full title, with capitalization included, is THE LIFE, SUFFERINGS, AND UNCOMMON VISSISITUDES OF THETIS, Dutchess de Lancy, Explaining her birth on an uninhabited Island, where she lived till she was sixteen years of age; THE MISFORTUNES AND DEATH OF HER PARENTS, AND HER SURPRISING RELEASE FROM THAT DESOLATE PLACE BY THE DUKE DE LANCY, TO WHOM SHE WAS AFTERWARDS MARRIED: The dreadful Calamities she experienced after – till she retired to a Monastry, there to end her wretched Days. The font size and capitalization change multiple times on the title page for emphasis. Notable characteristics include a long s, which is a stylized s that appears to look like an f. The long s is not present in the other pages of the book. Underneath the title are the printers and booksellers, along with their addresses in London, England. At the very bottom of the page is the price of the chapbook: sixpence. The title, the list of printers and booksellers, and the price are all separated by decorative dividing lines.
The pages within the chapbook have quite typical formatting. The book is just over 18 cm tall, and the outside of the pages are browning and grey-spotted. The font is small, and there are line skips between paragraphs. The pages are aging, and some are torn. There are bookbinder symbols consisting of a letter and a number to indicate the page order to the bookbinder. Evidence of prior ownership can be found before the chapbook title page, on the inside of the front cover. On the left is the name “Emma Webb” handwritten in a fading, fancy script, and on the right are notes written by Michael Sadleir. He wrote a list of all the chapbooks contained within the volume alongside their bookseller and the publishing date. The Life, Sufferings, and Uncommon Vissisitudes of Thetis, Dutchess de Lancy is the first chapbook in the volume, with the bookseller J. Ker. There is no publication date written, but the other books within the volume with known publication dates were published between 1800 and 1805.
There is little information about The Life, Sufferings, and Uncommon Vissisitudes of Thetis, Dutchess de Lancy. There is no known author, editor, or illustrator for the chapbook. There is no scholarship written on the work, and it can be inferred that the chapbook was not widely sold or read. However, there is a decent amount of information on its publisher, John Ker—abbreviated J. Ker in his work. Ker started publishing in 1800 and published an estimated fifteen titles, thirteen of which were of the gothic genre (Potter 38). Multiple sources claim that he was likely the son of John Ker, the third Duke of Roxburgh, and was married to the gothic author Anne Ker (Potter 38, Steele 70). It is known that John Ker also published some of Anne Ker’s work and that her husband was indeed named John. The two also shared business and family connections, so while not proven, it is very likely that John Ker the publisher and Anne Ker’s husband are the same person (Steele 70).
John Ker published from 1800 to 1810 and collaborated with many popular booksellers. Stephen Elliot, along with Nathaniel and John Muggeridge, were the booksellers that Ker associated with the most (Potter 41). In Thetis, Dutchess de Lancy, both Elliot and the Muggeridges are listed as booksellers. Two other booksellers listed in Thetis, Dutchess de Lancy are T. Evans and Kemmish. Alongside their names, their addresses are also listed. The UCLA Library and the New York Public Library both allege that since “1805–1810 marks the span of time that T. Evans and Kemmish operated from these addresses,” Thetis, Dutchess de Lancy was likely released during these five years. This period of time—1805 to 1810—aligns with the timespan when Ker was in operation.
According to WorldCat, there are five copies of Thetis, Dutchess de Lancy registered in various libraries across the world. The institutions that hold a physical copy are the University of Virginia, the British Library, the New York Public Library, the Library of Congress, and the University of California, Los Angeles. The British Library digitized their copy, and it can be found via the library’s website or on Google Books. All of the libraries except the Library of Congress mention that after Thetis, Dutchess de Lancy, the story Zelim and Almena follows. Zelim and Almena is unconnected plot-wise to the story of Thetis, Dutchess de Lancy, but the two stories seem to have been printed and sold in conjunction. Mention of Zelim and Almena can also be found in the Catalogue of the Private Library of Mr. George S. Davis, written by George Davis himself. In this document, all the books that were in Davis’s private library are documented. Davis details a copy of Thetis, Dutchess de Lancy that was bound with Sterne’s Maria and Zelim and Almena. He describes the story as “very curious” (Davis 190). This is the only documented review of the chapbook.
There are a few differences between the British Library’s copy and the University of Virginia’s copy of Thetis, Dutchess de Lancy. Instead of the illustration being opposite the title page at the front of the chapbook, the British Library’s version has the illustration opposite page 35. The British Library copy also has a more modern green hardback cover, in contrast to the copy at the University of Virginia, which has a spotted brown calf-skin leather cover. Despite these differences, the two copies are nearly identical, with the same font, bookbinder marks, and text on each page.
Narrative Point of View
Thetis, Dutchess de Lancy is narrated in the first person by the main character, Thetis. From the beginning, it appears as if Thetis is directly addressing the reader. However, on the final page, Thetis addresses the story to the Countess de Milleray. The Countess de Milleray is not mentioned in the chapbook at any other point, only on the last page in a footnote indicated by an asterisk. Thetis’s narration is intimate, fast-paced, and descriptive. Pages 13–21 are an interpolated tale told by Thetis’s mother, Jaqueline. Jaqueline’s long, uninterrupted dialogue is notable as the reader does not get any glimpse of Thetis’s thoughts or reactions.
Sample Passage of First-Person Narration:
During your* visit to the Convent a short time time [sic.] after my seclusion, I determined to disclose to you the real reasons of a conduct apparently so absurd: I have now been an inmate of these holy walls near twenty years – about six years since, I received a few lines, written by my beloved brother on his death bed, they were tranquil, and thanks to the Almighty, resigned; and he now sleeps in peace within the cemetery of his Convent – grief had broken the heart of the most amiable of men.
*The Countess de Milleray, to whom this narrative is addressed. (36)
Sample Passage of the Interpolated Tale:
“My sisters had bound my long glossy hair in bands round my head, fastening it on the top with bunches of flowers, in the manner of the Lacedeamonien women; this gave me a very singular appearance, and being different from the other girls made my person the more remarked.” (14)
The first-person point of view narrated by Thetis allows the reader to experience a first-hand account of Thetis’s inner thoughts and feelings. The narration choice makes the chapbook more intimate and realistic. While the Countess de Milleray is never mentioned in the book except for the final page, the reader is still able to get a sense of the relationship between Thetis and the Countess. Thetis reveals very personal information about what she experiences, detailing events that would be seen as shameful by society’s standards. However, Thetis is willing to describe these events in extreme detail, confessing her every thought and action candidly. The portion of the story where Jaqueline tells an interpolated tale includes none of Thetis’s thoughts. This section is very distinct from the rest of the novel as the reader is not told how Thetis feels about her mother’s story. This change in expression of Thetis’s thoughts causes a rift between this tale and the rest of the surrounding story. It removes Thetis from the narrative and brings the entire focus onto Jaqueline, Thetis’s mother.
Thetis, Dutchess de Lancy is a chapbook centered around the character, Thetis, and her eventful life. Thetis lives on a bountiful island which is deserted except for her mother and father. They tell her stories about their lives and she learns that they are on this island because of a shipwreck. One day, Thetis’s father becomes ill. Thetis is distressed and stays by his side as much as she can. When Thetis wakes up, she goes over to her father to find him no longer breathing. She looks towards her mother in confusion, as she does not understand what death means. They wrap Thetis’s father in woven grass and bury him. Thetis mourns her father’s passing.
Two years pass, and Thetis has worked through her grief. She has started to become the same joyous girl she once was. However, her mother remains somber. Thetis implores her mother to tell her why her spirits are down, and her mother agrees to tell Thetis a story. She reveals to Thetis that the man she called her father was not actually her father, but a man named Victor. She tells Thetis that her name is Jaqueline, and she is the youngest of six children in the Villenueve family from the town of Languedoc, France. They were a peasant family, but Jaqueline was spoiled more than her other siblings. She was given fancy clothes and accessories that rivaled the clothing of children from richer families, while her siblings had very little. One day, the young Marquis of the village decided to throw a coming-of-age celebration. The sixteen-year-old Jaqueline attended and caught the eye of a nobleman. They danced and flirted, and they developed sentiment towards each other. She gained the favor of both the nobleman and the Marquis, and her family was invited to fraternize with the nobility while the other peasants left.
After the party, the nobleman visited her residence and they conversed together, but were always under her mother’s supervision. One day, walking back from her grandmother’s, Thetis met the nobleman and the Marquis. They asked her if she would like to go on an outing with them. She was suspicious, so she refused and began to walk away. They started to pursue her and she ran, but they caught up to her. The nobleman lifted her in his arms and shoved her into a carriage, and they drove away.
She was taken to Paris by the nobleman, where she was given a room in a grand residence. Thetis resisted the sexual advances of the nobleman for a time, but she eventually gave in to his seduction. After many months, she became pregnant. Jaqueline was happy to have become pregnant, but the nobleman was angry. She did not see the nobleman again, and was informed by the Marquis that the nobleman is married with a wife and a son, and that he had left France for a distant settlement. When Jaqueline expressed concern for her parents, the Marquis told her that it was their fault for being punished as they were using Jaqueline to move upwards in society. Jaqueline was enraged by the nobleman and decided to get revenge. She bought tickets for a ship going to where the nobleman currently resided and was joined by her eldest sister. The beginning of the voyage was smooth, but a storm hit, and the ship sank. Jaqueline managed to survive and washed up on the island, while her sister died. Victor also washed up on the island and was the only other survivor. She went into labor, and Victor aided her. She had a baby girl, who they named Thetis. Jaqueline learned that Victor was the nobleman’s younger brother, and she told him her story.
Jaqueline finishes telling Thetis this story, and the pair go to sleep. The next day, Thetis’s mother, Jaqueline, is sick. She dies, and Thetis buries her and mourns for her. That night Thetis sleeps, but is awoken by a sigh. She sees her mother’s ghost, who beckons her to go outside. Thetis walks outside, but then faints. She is awoken by a French Duke standing over her. The Duke invites her to join him and his crew on their voyage to France. She agrees, and the two fall in love on the voyage. Once in France, the two marry, but Thetis feels uneasy. Her mother’s ghost appears to her again and tells her to beware. She is frightened, and the Duke tries to comfort her. Thetis soon becomes pregnant, and the Duke suggests that they take a trip to ease her worries.
The married couple, along with the Marquis and Marchioness de Beaufoy, visit Thetis’s mother’s village. They stay in the Chateau de Murat, welcomed by the Marquis who lives there. After a time, Thetis recounts her story to the Marquis of the Chateau de Murat and asks if he knows about her mother or the Villenueve family. The Marquis is alarmed by the question and rushes out to talk with the Marquis and Marchioness de Beaufoy and the Duke. The Marchioness enters and tells Thetis, “The crimes of the Parents shall be visited on the Children—that terrible denunciation is fulfilled” (32). She then proceeds to tell Thetis that the Duke, the man she is married to, is in fact her own brother. Thetis faints.
Thetis gives birth to a baby boy, and for three months she is bedridden. The only people she sees are the Marchioness and the attendants. After the three months have passed, Thetis feels a cold hand on her forehead while she is sleeping. It is her mother’s ghost, and she motions for Thetis to follow her and bring her child. Thetis follows the spectre into the village to a vine-covered cottage. The ghost stops, and then waves her hand towards her. Thetis looks down at her baby, who is now lifeless. “‘Grieve not, my Thetis,’ [the ghost] exclaimed, ‘the crimes of the parents are expiated by the sufferings of their unfortunate children’” (34). The ghost disappears, and Thetis remains in the same spot, grieving, until morning.
An old man exits the cottage and sees Thetis. He brings her and her dead child inside, and three women help her to sit down. Thetis tells the oldest woman her story, and the woman asks if her family name is Villenueve. Thetis says yes, and the old woman reveals that she is Jaqueline’s mother, and Thetis’s grandmother. The old man who first brought her in was her grandfather, and the two other women are her aunts. Thetis calls for the Marchioness, and she comes to the cottage. She explains to Thetis that the father of Thetis and the Duke was the nobleman who seduced Jaqueline. Thetis’s mother was Jaqueline, while the Duke’s mother was the nobleman’s wife.
The Duke is upset by his marriage to his half-sister, so he joins a convent of monks and takes his vows. Thetis likewise joins a convent and takes her vows. In the final portion of the story, Thetis addresses her writing to the Countess de Milleray. She says that she has lived in the convent for twenty years and feels her death approaching. She is writing out her story in hope of full pardon for her crime. “Thus, my dear Madam, have I opened my heart to you, and though you may not be able to esteem, yet grant your pity to the unfortunate Thetis” (36).
This abridged version of Percy Shelley’s 1811 novel, St. Irvyne, tells of a man high in the Alps, entangled with a pack of bandits and then with the occult, forced to learn first-hand the cost of devaluing life.
Wolfstein is presented in a now-unbound pamphlet.
It is light, being twenty-eight pages in length, 10.7cm x 17.9cm in dimension,
and lacking in a back cover. The untethered, yet remaining front cover is
composed of a marbled, and half-leather binding. This marbling effect was a
popular design of the period, and it was achieved by filling a container with
water and oil paint and dipping the cover in the swirling colors. The cover’s
corners and spine are leather, but the rest is made of faded, dark green decorative
marble paper, which appears to have once been a shade of deep blue, yellowed
with time. No indication of the author is given on the front, nor anywhere
inside the book.
Immediately upon opening the cover, the viewer will be greeted with several notes written in the handwriting of Michael Sadleir, the original curator of this collection. These reveal that there was once a “Coloured Frontispiece” and seven stories in this volume; of these, Wolfstein is the first and the only remaining. The stories are listed exactly as follows:
Wolfstein or The Mysterious Bandit / a Terrific Romance. To which is added The Bronze Statue, a pathetic tale. J. Bailey.
The Ruffian Boy or the Castle of Waldemar. A Venetian Tale. Based on Mrs. Opie’s stay of the same name. by J.S. Wilkinson. J. Bailey
Glenwar, The Scottish Bandit by an Evonian (Dean and Munday)
The White Pilgrim or the Castle of Olival trans from the Le Pelerin Blanc by Sarah Scudgell Wilkinson (Dean & Munday)
Theodore and Emma or the Italian Bandit by an Etonian. (J. Bailey)
The rips between these notes and the title page of Wolfstein indicate that the frontispiece may have been removed, perhaps along with the other six stories. The current curator of the Albert & Shirley Small Special Collections Library, David Whitesell, hypothesizes that these stories were likely removed in the early days of the collection, possibly when it was first moved to the library. Another mysterious note on the back of the front cover reads, “43 O.R.” What this pen-written memo means is unknown, but it was likely written in the early twentieth century.
Thus, Wolfstein’s forced isolation commands all our attention to it. The title page, though badly torn up, boldly introduces the title in three successive lines, as “Wolfstein; OR, THE MYSTERIOUS BANDIT. A Terrific Romance.” Farther down, the page reads, “TO WHICH IS ADDED, THE BRONZE STATUE. A Pathetic Tale.” The title page arranges the above text in slightly different font variations and vertical lines per each phrase. The page is without pictures or other notable visual features. Further into the chapbook, the titles appear at the top of almost every page as either Wolfstein; OR, THE MYSTERIOUS BANDIT. or THE BRONZE STATUE. The first story takes up pages four through nineteen, while the second story goes from page twenty to the final, twenty-eighth page.
Throughout the book, the
pages are yellowed and tattered. The margins are a uniform 1.5 cm on every
page, and the printing is generally clean and well done. Occasionally, letters
are displaced; this is a result of the moveable type that was used to print the
book. Some seemingly random letters—A, A2, A3, A6, and B—can be found on
different pages near the beginning of each story. These are signature marks, a
common technique of traditional bookmaking: since books were printed on large
sheets of paper that had to be folded and cut, signature marks helped
bookbinders to order the pages correctly.
feature near the beginning of the book is on the backside of the cover page. A
patch, roughly page-colored and a little over an inch in size, is stuck on the
page; looking closely, one can see that its application tore the word “blue”
from the body of the text where the first chapter starts on the following page.
This patch was applied long ago to repair a rip in the title cover, conceivably
when the volume was being moved to the library, but its current presence
appears somewhat ironic, as the title page is now badly torn up. As such, it
seems that the book may have been tattered for quite some time.
Information on Wolfstein;
or The Mysterious Bandit’s textual history is sparse and sometimes
contradictory, especially when it comes to the publication date. In Montague
Summers’s extensive, usually detailed Gothic Bibliography, the entry on
this story is a one-liner, reading, “Chapbook. n.d. [c. 1800]” (561). Indeed,
the circa 1800 publication date is the definite, albeit vague, consensus
amongst all sources, though some sources specify the year of 1822, noting one
crucial detail: Wolfstein is not an original work. Unlike its publishing
companion, The Bronze Statue, published by Anna Jane Vardill, who signed
her work as “V”, Wolfstein is not marked anywhere with any indication of
an author. Instead, the credit for the work is given to author Percy Bysshe
Shelley, as Wolfstein is a condensed, sixteen-page version of Shelley’s
1811 novel St Irvyne; or The Rosicrucian.
Herein the problem is introduced: which came first, The Rosicrucian or The Mysterious Bandit? Frederick S. Frank writes that Wolfstein is a “plagiarized abridgment of various Räuber-roman” and that “P. B. Shelley may have obtained the name of his morose hero in Saint Irvyne … from this lurid little shocker” (“The Gothic Romance” 173). Other sources, however, seem to indicate the opposite. The frontispiece of the chapbook, as found in the New York Public Library, lists the date issued as “1822 (Questionable).” The WorldCat library catalogue, too, describes Wolfstein as “a slightly altered and much abridged version of P. B. Shelley’s 1811 novel, St. Irvyne … published shortly after J. Stockdale’s 1822 re-issue of St. Irvyne.” Finally, in discussing gothic literature’s “fetishisation and moralisation of the formulaic,” Franz J. Potter asserts, “There are multiple redactions and adaptations of what are now viewed as trade novels,” among them, “Percy Shelley’s juvenile novel … was deftly converted into Wolfstein” (The History of Gothic Publishing 54).
Shelley’s St. Irvyne,
at its comparatively whopping length of about two-hundred pages, contains many
plot points common to Wolfstein, while having mostly different character
names. Wolfstein’s breakneck pace, then, can be justified through its
impressive inclusion of many of St. Irvyne’s plot points. The abridgment
is not perfect, though; Wolfstein spends almost no time on Shelley’s
female characters, who, in St. Irvyne, have characterization, dialogue,
and plot lines of their own. Wolfstein’s Serena, the only notable woman
in the chapbook, pales in comparison to Shelley’s Olympia, who, while still
being portrayed primarily as a sexual object, does more than just get captured
and murdered (Finch). Wolfstein goes from barely skimming St. Irvyne’s
waters to totally diving in, even directly copying the text, as in the
“mouldering skeleton” and “terrible convulsions” of the final scene (Wolfstein
19, Shelley 236). The unique similarities of the plots suggest that Wolfstein
was published after Shelley’s novel, possibly in 1822.
Plagiarized chapbooks like Wolfstein were not an irregularity. The printer and publisher of Wolfstein, John Bailey, published many adaptations and abridgements of popular novels as it was “a financially sound investment for printers and publishers exploiting the readers’ appetite for entertainment” (Potter Gothic Chapbooks 89). However, the author, or rather abridger, of Wolfstein is nowhere to be found, whether due to the popularity of anonymity at the time or the fact that the story was a plagiarism. Oftentimes, details like authors and dates remain absent; in total, Bailey dated only five of his thirty-eight pamphlets, these dates ranging from from 1808 to 1823 (Potter Gothic Chapbooks 89). Bailey established himself as a publisher on Chancery Lane by 1800, and his overall contribution to Gothic literature was momentous, finding “market value … in the sensationalism and horror that readers craved” (Potter Gothic Chapbooks 90). Throughout his career, Bailey published and priced a broad range of works at sixpence—very cheap—thus targeting “the general reader whose interest varied by age and need” (Potter Gothic Chapbooks 91).
John Bailey’s gothic pamphlet publications usually contained a frontispiece—which Wolfstein did have, albeit separated—and is now available through the New York Public Library Digital Collections. As described by the WorldCat library database,Wolfstein’s frontispiece was a “folding engraved hand-colored frontispiece with caption beginning, ‘Deeper grew the gloom of the cavern,’ depicting the final scene: a giant skeleton, a lightning bolt, the terrified Wolfstein.” Bailey often commissioned frontispieces from artist George Cruikshank (Potter Gothic Chapbooks 90). Overall, the Bailey family contributed at least seventy-six pamphlets to the “gothic pamphlet marketplace,” making up 19 percent of the total number of Gothic chapbooks (Potter Gothic Chapbooks 91). Their contribution was essential to the genre. Wolfstein is but a singular example of the Bailey family’s gothic legacy.
According to WorldCat,
five known copies of Wolfstein exist. One of them is in the University
of Virginia’s Special Collections Library; one is at the University of
California, Los Angeles; one is in New Jersey, at Princeton University; one is
in the New York Public Library; and one is across the seas at the University of
Point of View
Wolfstein is narrated in the third person,
including both an objective and an omniscient point of view. Although the
narrator is anonymous and physically absent from the story, they sometimes
offer omniscient insight into the characters. Mainly, though, the focus is on
the fast-moving plot, following the terrific story of Wolfstein as he delves
into a life of crime. The narration is almost jarringly engaging, with each
page or two seeming to start a new arc of the story, and sprawling,
multi-clause sentences describing settings and streams of consciousness. While
the narration does pause to zoom-in on specific descriptions, its mere
fifteen-page length requires quick movement through the many beats of action it
contains. This action ranges from murder, thievery, and poisoning to suicidal
contemplation, dreams, and phantasmal appearances. The narration also centers
primarily on Wolfstein, informing us always of his perspective and emotions.
As Pietro concluded, a universal shout of applause echoed through the cavern; and again the goblet passed round, when Wolfstein eagerly seized an opportunity to mingle the poison. The eyes of Barozzi, which had before regarded him with so much earnestness, were intentionally turned away; he then arose from the table, and, complaining of a sudden indisposition, retired.
Stiletto raised the goblet to his lips. “Now, my brave fellows, the hour is late, but before we retire, I here drink success and health to every one of you.” Wolfstein involuntarily shuddered as Stiletto drank the liquor to the dregs, when the cup fell from his trembling hand, and exclaiming, “I am poisoned!” he sank lifeless on the Earth. (11)
Wolfstein’s narrative style frequently deals with
action, but by no means does it lack description or other, slower modes of
fiction. Action verbs in sentences are always surrounded by expressive,
carefully chosen adverbs and adjectives, so that every action is afforded some
reason or emotion. Additionally, the dynamic characters guarantee that the
reasoning and feelings surrounding each action are also dynamic, making the
narration riveting and surprising throughout the tale. For the Alpine Bandits,
power is obtained and maintained through stealth, strength, and wit, so
intelligence is a crucial quality. Taking this into account, the selectively
omniscient point of view aids in the fortune of some characters and expedites
the downfall of others, including Stiletto. The main characters, Wolfstein and
Barozzi, are favored by the narrator in terms of detail and perspective, and
since their thought processes are presented most thoroughly, the book depicts
them as the only characters who are thinking deeply. In a world where success
is based on cunning, they make all other characters seem static and unthinking
in comparison, and those characters’ lives are treated as unimportant and
easily discarded. The narrative’s marking of Wolfstein and Barozzi as
intellectually superior sets them up to search for eternal life and heightens
the irony of their eventual defeat and ruin.
High in the Alps, a terrible thunderstorm “borne on the wings of
the midnight whirlwind” is raging (4). Against a rock, a man named Wolfstein
watches the storm. Wolfstein is tormented by sadness, and he “curse[s] his
wayward destiny… [seeing no point in a life both] useless to himself and
society” (4). Overcome by emotion, he rushes to jump off the cliff, but instead
faints and falls to the ground. His body is quickly found by a group of
traveling monks. They initially suppose him to be dead, but when he wakes up
and lashes out at them, they try to comfort him. Abruptly, the group is
ambushed by the Alpine Bandits, who attack and rob the monks. They threaten
Wolfstein, who says that he has nothing to lose and nothing to fear. Upon
hearing this, they invite him to join their group, and he agrees with little
thought. The banditti take Wolfstein to the “summit of a rocky precipice,”
where they enter a cavern that serves as the bandits’ base camp (5). In the
cavern, they enjoy a banquet made by a woman kept there and eventually retire
to bed. Before going to bed himself, Wolfstein recounts the sorrows of his
life, having been “driven from his native country” by an unnamed force that
presents an “insuperable barrier to ever again returning” (6). Eventually, he
goes to sleep.
As he “inure[s] more and more to the idea of depriving his
fellow creatures of their possessions,” Wolfstein becomes a courageous bandit
(6). His new lifestyle is tested when an Italian count comes to the Alps, and
he goes out to scout alone. While scouting, he discovers that a detached party
of the banditti has already overtaken and killed the count, now dragging a
woman’s “lifeless … light symmetrical form” out of their carriage (7).
Immediately, Wolfstein becomes infatuated with her; but the bandit chief,
Stiletto, seems to desire her for himself.
That night, the woman, whose name is Serena, is invited to the
banquet and seated at the right side of Stiletto, much to Wolfstein’s
displeasure. Filled with “indignation,” he determines to “destroy his rival”
(8). He slips a white powder into Stiletto’s goblet and later proposes a toast.
Just when Stiletto is about to drink, another robber, Barozzi, “dashe[s] the
cup of destruction to the earth” (8). Barozzi is a reserved, cryptic man. He
tells nothing about himself to anyone, and he has never “thrown off [his]
mysterious mask” (9). The interference enrages Wolfstein further, and he
decides to attempt the murder once more, reasoning that he is not worthy of
“the celestial Serena, if [he] shrink[s] at the price… for her possession” (9).
The day after, the bandits are drunk and merry again. Stiletto asks Pietro, a
robber who knows many poems, to tell an old German story to pass the time.
Pietro recites a poem about Sir Eldred the bold, a crusader who died in battle
in Palestine. At his death, his lover wept, “raised her eyes to the banner’s
red cross, / And there by her lover she died” (11). After the story was told, a
goblet was passed around, and Wolfstein again slipped poison into it. At this,
Barozzi “intentionally turn[s] away,” then rises from the table and retires
(11). Stiletto raises the drink, toasting to the “success and health to every
one of you” (11). He drinks it and immediately becomes ill, crying, ““I am
poisoned!” and collapsing (11).
The devastated banditti begin to search for the culprit, but the
search distresses Wolfstein, and he confesses. They are about to kill him when
Barozzi intervenes, insisting that they leave him unhurt on the condition that
he immediately leaves. Wolfstein does. In “half-waking dreams,” he hears
Stiletto’s ghost cry out for justice (12). As he ventures out from the cabin,
he spots Serena lying on the ground. Seeing her as the reason he “forfeited all
earthly happiness,” he takes his sword and stabs her in the breast (12). He
continues on his way, finds an inn to stay in, and Barozzi shows up. In
exchange for saving him from the banditti, Barozzi demands Wolfstein’s
protection and commands that Wolfstein listen to his story. Feeling indebted, Wolfstein
swears to do so, and Barozzi takes his leave. In dreams, Wolfstein sees himself
on the edge of a precipice, being chased by a dreadful figure. Barozzi saves
him, but then the monster throws Barozzi off.
One evening, Wolfstein wanders outside late at night,
“shudder[ing] at the darkness of his future destiny” (14). As he is going back
inside, Barozzi grabs his arm. Jolted, Wolfstein asks if Barozzi is there to
make good on his promise. Barozzi replies: “‘I am come to demand it, Wolfstein,
(said he) art thou willing to perform?’” (14). Wolfstein gathers his strength
and proclaims that he is ready, conducting Barozzi inside. Inside, Barozzi says
it “neither boots [Wolfstein] to know nor [him] to declare” about his past, but
he plans to do so anyway (15). He tells Wolfstein that every event in his life
has been known and guided by his machinations, and tells him to not interrupt,
regardless of how horrifying the tale might be.
At seventeen years old, Barozzi set out on a journey from his
city of Salamanca. The sky that night was completely black and covered by
clouds, and Barozzi “gazed on a torrent foaming at [his] feet” (15). He then
planned to commit suicide. Right before jumping, he heard a bell from a
neighboring convent that “struck a chord in unison with [his] soul” (16). It
made him give up the plan, and he fell to the foot of a tree, crying. In sleep,
he dreamed he stood on a cliff high above the clouds. Amid the mountain’s dark
forms, he felt an earthquake and saw “the dashing of a stupendous cataract”
(16). Suddenly, he heard sweet music, and everything became beautiful; “the
moon became as bright as polished silver; pleasing images stole imperceptibly
upon my senses … louder swelled the strain of seraphic harmony” (16). It calmed
his violent passions. Then, the sky divided, and “reclining on the viewless
air, was a form of most exact and superior symmetry” (16). Speaking “in a voice
which was rapture itself,” it asked, “Wilt thou come with me—wilt thou be
mine?” (16). Barozzi, upset by the proposition, firmly declined. Upon this, he
heard a deafening noise, and his neck was grasped by the phantom, who turned
hideous. It mocked Barozzi, saying, “‘Ah! Thou art mine beyond redemption,’”
and asked him the same question again (17). Frenzied and terrified, he replied
yes, and awoke. From that day forward, a “deep corroding melancholy usurp[ed]
the throne of [his] soul,” and he dived into philosophical enquiries. There he
found a method for eternal life “connected [with his] dream” (17). He lamented to
Wolfstein that this secret may not be shared with anyone else. Barozzi tells
Wolfstein to meet him at midnight in the ruined Abbey St. Pietro—there, he
says, he will reveal the secret to eternal life.
In the still night, Wolfstein ventures there and descends into
the vaults. He trips over a body, and in horror, finds it to be the body of
Serena. On her face, there was a “laugh of anguish” still remaining, and it was
accompanied by wild, knotted hair. Wolfstein “dashe[s] [her body] convulsively
on the earth” and, consumed by almost-madness, runs into the vaults. Thirsting
for knowledge, he waits patiently, and at the midnight bell, Barozzi appears at
last. Desperation alone pushes Barozzi on. His figure thin and his cheek sunken
and hollow, he greets Wolfstein, saying they must get to work. Barozzi throws
his cloak to the ground, shouting, “I am blasted to endless torment!!!” (19).
The cavern grows darker, and lightning flashes in it. From thin air, “the
prince of terror” emerges. He howls and shouts, “‘Yes… yes, you shall have
eternal life, Barozzi!” (19). Barozzi’s body “moulder[s] to a gigantic
skeleton, yet two pale and ghastly flames glazed in his eyeless sockets” (19).
Wolfstein convulses and dies over him.
The tale ends with a statement from the narrator: “Let the
memory of these victims to hell and to malice live in the remembrance of those
who can pity the wanderings of error” (19). The voice remarks that endless life
should be sought from God, the only one who can truly offer eternal happiness.
Finch, Peter. “Monstrous Inheritance: The Sexual Politics of Genre in Shelley’s ‘St. Irvyne.’” Keats-Shelley Journal, vol. 48, Keats-Shelley Association of America, Inc., 1999, pp. 35–68, http://www.jstor.org/stable/30213021. Accessed 15 November 2021.
Frank, Frederick S. “Gothic Chapbooks, Bluebooks, and Short Stories in the Magazines (1790–1820).” Gothic Writers: A Critical and Bibliographical Guide, edited by Douglass H. Thomson et al., Westport, Conn, Greenwood Press, 2001, pp. 133–146, ebookcentral.proquest.com/lib/uva/detail.action?docID=3000461. Accessed 15 November 2021.
——. “The Gothic Romance 1762–1820.” Horror Literature: A Core
Collection and Reference Guide, edited by Marshall B. Tymn., New York &
London, R.R. Bowker Company, 1981. Accessed 15 November 2021.
Potter, Franz J. Gothic Chapbooks, Bluebooks and Shilling Shockers, 1797–1830, University of Wales Press, 2021. Accessed 15 November 2021.
——. The History of Gothic Publishing, 1800–1835: Exhuming the
Trade. Palgrave Macmillan, 2005. EBook Collection (EBSCOhost).
Accessed 15 November 2021.
Shelley, Percy Bysshe Shelley. St. Irvyne, Or, the
Rosicrucian: A Romance. London, J.J. Stockdale, 1811.
Summers, Montague. A Gothic Bibliography. London, The Fortune Press, 1941.
“Vardill, Anna J, John Bailey, John Bailey, and Percy B. Shelley. Wolfstein; Or, the Mysterious Bandit: A Terrific Romance … to Which Is Added, the Bronze Statue, a Pathetic Tale. London: Printed & published by J. Bailey, 116, Chancery Lane, 1822.” Entry in WorldCat. http://uva.worldcat.org/oclc/7130368. Accessed 15 November 2021.
Wolfstein; Or, the Mysterious Bandit: A Terrific Romance … To Which Is Added, the Bronze Statue, a Pathetic Tale. J. Bailey, n.d.
Isaac Crookenden’s 1805 chapbook tells a tale of betrayal, terror, and romance. The shocking discovery of a skeleton in a castle dungeon is just one of its many twists.
This copy of The Skeleton; or, Mysterious Discovery, A Gothic Romance by Isaac Crookenden is a small collection of brittle and yellowed pages, delicately held together with a bit of thread and paste. The chapbook lacks binding, and the pages could potentially have been ripped from a larger volume containing an assortment of tales. Assembling these smaller stories into larger volumes was common practice at the time.
In its present state,The Skeleton resembles a small pamphlet. The book and its pages have a width of 9.5 centimeters and a height of 17.75 centimeters. In its entirety, the book consists of 38 pages, including a blank cover page, a page containing an illustrated frontispiece, an official title page, another blank page, and two pages reserved for an author’s introduction.
This version of the text was published in London in 1805. It was printed and published by A. Neil at the Sommers Town Printing Office. The address of the office is listed as No. 30 Chalton Street. The title page notes that the story is sold by “all other booksellers” as well as Sommers Town. On the book’s title page, the price is listed to be six-pence—fairly cheap for its time.
Currently, this copy has a card indicating the University of Virginia’s possession and ownership of the text attached to the blank first page that was likely added in the 1930s or 40s. This card indicates that the book was presented by Robert K. Black. The notecard also has a handwritten inscription indicating that the text has been microfilmed.
Following the blank first page with this card
is the second page containing a detailed frontispiece illustration of a man
standing in an elegant stone hall holding an open flame. His face expresses
shock as the flame illuminates a skeleton. Beneath the illustration is the text
“Adolphus discovers the Skeleton of the Baron de Morfield” as well as
publication information and attribution for the artwork. This is certainly the
biggest artwork included in the text; however, on page 6, there is a small
image of a rose to signify the end of the introduction.
There is no shortage of unique defects to the
text, making it one of a kind. Because of the lack of binding and seemingly
careless way it was removed from its original bound copy, the text is held
together loosely. The first ten pages are especially fragile and could easily
be separated from the rest. There is a small rip midway down the first blank
cover page. There are small stains throughout, but most noticeably on the
bottom of page 35 there is a dark splotch on the page with unknown origins. The
ink for the printed text has faded considerably in some parts of the book.
As well as defects,
there are other intentional printed indicators of the book’s era. There are
various letter/number combinations along the bottom of certain pages called
signature marks, indicating the proper folding of the paper for the printer.
They are as follows: A on page 3, B on page 15, B3 on page 19, C on page 27,
and C3 on page 21. The book may be considered difficult to read to a modern
reader on account of the printer’s use of the long S in which “s” look like
The Skeleton is a gothic chapbook written by Isaac
Crookenden. An edition of the chapbook is currently in the University of
Virginia’s Special Collections Library as a part of the Sadleir-Black
Collection of Gothic Fiction, where it was received as a gift. This chapbook
was published by A. Neil in 1805 and it originally sold for six-pence at a
variety of booksellers. This edition of the chapbook was published at the
Sommers Town Printing Office at No. 30 Chalton Street in London, near the
Crookenden was born
in 1777 in Itchenor, a village in West Sussex, England, as the youngest of nine
children. His father was a shipbuilder who experienced bankruptcy. Crookenden
overcame a presumably impoverished childhood to marry Elizabeth Pelham Fillery
in 1798, and had a son, Adolphus, in 1800. His educational experience is
alluded to in The Skeleton’s title page, on which he describes
himself as the “Late assistant at Mr. Adams’ Academy in Chichester.”
Crookenden’s status as a former schoolmaster indicates he was educated enough
to educate others. Franz Potter hypothesizes that perhaps he advertised his
former position as an educator in The
Skeleton to heighten the shock and scandal of his work—that someone
associated with children could conceive the horrors in the tale (71–2).
Crookenden published the chapbook Berthinia,
or, The Fair Spaniard in 1802, and nine other publications of the same
variety are known. His main genre was gothic, though he experimented with a
more purely romantic approach in 1808’s Venus
on Earth (Baines). While some of his works were published as late as 1824,
Crookenden died in Rotherhithe, Surrey in 1809 at just thirty-two (Potter 72).
Crookenden had an infamous reputation as one of the most prolific plagiarizing writers of the gothic genre. Frederick S. Frank describes Crookenden as “probably the most notorious counterfeiter of legitimate Gothic Novels” (“Gothic Romance” 59). His name is often mentioned alongside Sarah Wilkinson’s, and both authors have been said by Frank to pursue “lucrative careers of Gothic counterfeiting.” (“Gothic Chapbooks” 142). It should then come as no surprise that The Skeleton has no shortage of similarities to a gothic novel published in 1798 called The Animated Skeleton. While the author of the original work is unknown, Crookenden’s rendition of the story includes many borrowed plot points and thematic resemblances, mainly the discovery of a skeleton to incite terror. The key difference comes from the distinct castle settings and character names, as well as the fact that in The Animated Skeleton, the skeleton’s reanimation is found to be mechanized, whereas in Crookenden’s iteration, the skeleton is of a more supernatural variety (Potter 72). Frank notes that “Crookenden plundered the plot from The Animated Skeleton” (“Gothic Gold” 19). Frank, in a separate instance, also notes that The Skeleton “proves to be a refabrication of the anonymous Animated Skeleton of 1798 together with bits and pieces of the author’s extensive Gothic gleanings” (“Gothic Romance” 59)
WorldCat lists four
copies of the chapbook around the world, each with the same publication date of
1805. Along with the University of Virginia’s copy in Charlottesville,
Virginia, The Skeleton can be found
in the Library of Congress in Washington, DC in the Rare Book/Special
Collections Reading Room. The University of Oxford’s Bodleian Library’s Weston
Stacks in Oxford, United Kingdom holds a copy of the chapbook as well. The
Bodleian’s library catalog describes the binding as “sprinkled sheep” and
indicates that it is bound with seven other items. The Monash University
Library in Clayton, Australia holds the fourth and final of the catalogued
copies of The Skeleton.
Narrative Point of View
The Skeleton is mostly narrated in the third person, with
brief, occasional interjections of first-person narration providing commentary
on the actions or events taking place in the chapbook. The introduction is a
note to the reader in the latter style, condemning critics that call gothic
romance unrealistic and directly warning the reader not to judge a book by its
cover. Though the narrator often uses “we” when referring to their subjective
thoughts, the introduction is signed “Your humble servant, The AUTHOR.” The
story and action are presented in the third person, however, and the narrator
makes abundant use of commas, dashes, and semicolons to present a unique voice.
Letters are also included in the story, presented as written by the characters
within the chapbook.
Almira now observed two horsemen issue from the wood, and as they directed their course towards her, she soon discovered them to be hunters. As they approached nearer, she retired towards the cottage; when the foremost of them sprung off his horse, and coming up to her, “I hope, Madam,” said he, bowing, “I have not disturbed your meditations at this serene and tranquil hour.” While he was speaking, Almira had leisure to observe his dignified deportment, his engaging and affable manners, and his polite address. His full, dark, expressive eye spoke a language which Almira’s hear instantly interpreted, and which on discovering, she cast her’s on the ground. — To keep the reader no longer in suspense, this young man was no other than Rotaldo; and his attendant was the individual– we wish we could add, the virtuous– Maurice. (17)
This style of narration evokes the feeling of
being told a story by an unknown but still familiar voice. Because of certain
story elements including the castles, romance, and suspense in the chapbook,
this narration can resemble the style in which one tells a child a bedtime
story. The prolonged and choppy sentence structure with the variety of
punctuation could be read as mimicking an oral form of storytelling. The
interjected claims and commentary with the plural “we” serve to liven up the
story and engage the reader, providing breaks to clarify or emphasize
characterizations or actions that may seem less clear due to the brevity of a
chapbook. For example, because Maurice’s villainous nature is not able to be
developed over many pages in The
Skeleton, the narrator makes
sure to clearly telegraph his lack of virtue in the above paragraph. This
narration style makes the writing feel less stiff, and thus it has aged more
gracefully than some of its blander contemporaries.
On a stormy night, Lord Ellmont resides in
his castle with his two children. Lord Ellmont is a former warrior, now
committed to domesticity after nobly defending his castle for many years. His
twenty-two-year-old son, Rotaldo, embodies masculinity with a perfect heart,
while his seventeen-year-old daughter Elenora is described at length as
incredibly beautiful. The castle is located in Scotland and consists of a blend
of many different styles and forms of architecture. Though Lady Ellmont died in
childbirth, the castle always seems full on the birthdays of both children, and
it is a mirthful affair when Rotaldo’s birthday arrives.
At the base of the mountain that the castle
sits upon is the home of the peasant Viburn. He has a twenty-year-old son named
Adolphus who has heart as well as temper. One day, Rotaldo asks Adolphus to be
his sporting companion, but Adolphus mysteriously declines, hurting Rotaldo’s
feelings. Rotaldo still wishes for a friend and thinks he finds one in the form
of Maurice, an ugly and deceptive older peasant. Maurice is quickly taken by
Elenora’s beauty, but he fears he will be rejected by her or her family because
of his status. It is implied that his attraction to her is not entirely pure,
and he develops an unhealthy lust for her.
In a valley further from the castle is the
cottage of Volcome, an old peasant with only one surviving child. He was once
rich and of nobility but his family fell upon difficult times, and he was
exploited. He believes his brother was murdered under mysterious circumstances
long ago, and his sister-in-law died while giving birth to a nephew he never
got to meet. His wife also died, leaving him in charge of his
seventeen-year-old daughter Almira, who is described as beautiful as she is
innocent. One day, Rotaldo and Maurice come across their cottage and introduce
themselves while riding horses. Rotaldo is deep in thought riding back from
their cottage when a storm disturbs his horse and nearly flings him off a
cliff. A stranger appears and stops the horse, harming himself in the process.
The benevolent savior is revealed to be Adolphus, who Rotaldo invites back to
the castle to be treated for his injuries. However, Maurice fears Adolphus as
competition for Elenora. Adolphus says he declined Rotaldo’s earlier attempt at
companionship because he must tend to his parents, which Rotaldo dismisses and
graciously offers Adolphus and his family the castle and any assistance they
Adolphus and Elenora instantly connect, while
Rotaldo is overcome with passion for Almira and writes her a love letter.
Elenora receives a proposal from the miserable Baron de Morfield, but her
father knows she would be unhappy with him and declines on her behalf. Almira
receives Rotaldo’s letter and soon receives a visit from Rotaldo himself as
they confess their love. He visits her often, but one day he is returning to
the castle from her cottage when an assassin shoots at him. Rotaldo swiftly
draws his sword and fells the assassin who is revealed to be Maurice. Maurice
expresses remorse for his treachery and gives a cryptic warning about his plans
Returning home, Rotaldo finds his family in
distress. Adolphus has been captured and taken by enemies in the night by the
Baron de Morfield, and is imprisoned in a dungeon. As Adolphus ponders why he
deserves this fate, the narrator reveals the villainous motives of Maurice and
the Baron. It is revealed that Maurice planned to force himself upon Elenora
and then propose an elopement to save her honor. However, Adolphus overheard
this proposal and intervened. Maurice begged for forgiveness and Elenora found
him deserving; Adolphus, however, was less understanding. Maurice later swore
vengeance upon Adolphus, informing the Baron de Morfield that Elenora scorned
him for Adolphus. Maurice then forged a letter in Adolphus’s hand stating that
Adolphus has plans to kill Rotaldo and flee the castle.
Elenora and Rotaldo compare their experiences
with each other, and Adolphus’s innocence is revealed. They fear that they may
have been too late to save him from Maurice’s plans. In his dungeon cell,
Adolphus discovers a secret passage, in which he finds a bloodied dagger and is
shocked by a skeleton. Adolphus returns to his cell with a manuscript
supposedly written by the dead man. It reveals that the real Baron de Morfield
is the skeleton who had been forced to give up his estate though he had an
infant son and heir just after he was killed. The supposed Baron presently
interrogating and kidnapping Adolphus is a usurper.
At midnight, Adolphus is freed from his cell by a mysterious man. As they make their escape, the man turns and stabs the usurping Baron. The helper and Adolphus set out to return to the Ellmont castle. Back home, the Ellmonts despair, though Almira has now been taken into the castle after her father’s passing. Her relationship with Rotaldo as well as a friendship with Elenora provides them both great comfort as they fear Adolphus to be dead.
Adolphus is received with joyous welcomes
upon his return. Adolphus’s supposed father reveals he found Adolphus in the
woods nearly the same time the true Baron’s letter was datedmeaning Adolphus is
the true son of the Baron de Morfield. Almira reveals she is also of Morfield
descent, making her and Adolphus cousins. Almira’s father’s story about his
brother’s murder and sister-in-law’s unknown child all come together before the
group. The Ellmonts return to the Morfield castle and witness the usurping Baron
on his deathbed as Adolphus is yielded his claim to the castle. Adolphus then
marries Elenora as a baron and Rotaldo marries Almira. The story ends with
festivity and moralizes that “although villany may triumph for a time, yet, in
the end, Happiness must be finally united to Virtue.” (38)
In this 1799 chapbook set in England during the Middle Ages, a conflict over religion between a priest and a baron, and an enchanted suit of armor result in betrayal, exile, and magic.
Kilverstone Castle, or, The Heir Restored: A Gothic Story is the second of twelve stories, bound together in the same volume. The name of the author does not appear on any of the story’s thirty-three pages.
The cover is stained, and has completely detached from the book pages, but the binding on the side is still intact. The pages are very fragile, and the cover has detached. The book is bound with leather, and has an endband made of red thread at the top and bottom for decorative purposes.
The book’s paper is very brittle and has yellow stains covering it. The binding along the side of the book has the word “tracts” carved into it. A “tract” signifies a chapter or short story, which suggests that someone specifically chose to bind these stories together, either due to similar themes or simply to have them all in one place. The word “Prethy” is also written in elaborate cursive on the opening page, which suggests a previous owner signed their copy.
There are illustrations on the title and final page of the book, with the one on the title page depicting two men dueling in front of a woman fainting, and the one on the final page depicting a tree. The title page also contains the name of the book’s printer and publisher.
One of the most unique characteristics of this volume, however, is the typeface. The margins and type are both very small. Within the text, the letter “s” appears frequently shaped like a letter “f” (this was known as a long S or medial S), except in words that have two “s” in a row, in which case only the first “s” is a long S while the second “s” is the round s that has since become standard.
According to the WorldCat database, there are ten different editions of Kilverstone Castle. The editions slightly vary in title, with most including the phrase Kilverstone Castle, or, the Heir Restored, a Gothic Story and some also including Founded on a Fact which happened at the dawn of the Reformation.
WorldCat lists all of these editions as having been published in 1799, except for one which is listed as having been published in 1800. The edition of the text in the University of Virginia Special Collections library does not have a publishing date inscribed on it, and the call number lists publication as 1802. However, in his Gothic Bibliography, Montague Summers claims that the text was published in 1799. Franz Potter’s Gothic Chapbooks, Bluebooks, and Shilling Shockers, 1797–1830 gives the same year (21). An edition of the text on Google Books has “1799” printed on the title page.
While the text has no known author, Kilverstone Castle was published by Ann Lemoine. Lemoine was a prolific publisher of gothic texts, and Potter states that Kilverstone Castle was the first work she published, a collaboration with Thomas Hurst. He goes on to note, “Lemoine effectively dominated the chapbook market by publishing at least 99 Gothic chapbooks over thirteen years, 28 percent of the whole number” (Gothic Chapbooks 21). Potter also says that Kilverstone Castle “capitalised on the widespread success of The Castle of Lindenberg and the continued interest in Walpole’s The Castle of Otranto” (Gothic Chapbooks 47). In The History of Gothic Publishing, Potter notes that Kilverstone Castle was one of the Gothic bluebooks available at William Booth’s Circulating Library in Norwich (70). Though no advertisements for the text have been found in newspapers from the nineteenth century, this suggests that it was not in total obscurity either.
Narrative Point of View
Kilverstone Castle uses a third-person omniscient narrator, who knows the inner thoughts of all the characters. The narrator provides a lot of description of the setting and the material objects the characters interact with. However, the narrator does not explain all characters’ thoughts and motivations. The narrator uses long sentences, and refers to aristocratic characters by their title more often than their actual name, with the exception of Mervil.
He prefaced it with the most solemn asseverations of truth, respect, and esteem for his patron. “My regard for you, my lord, makes me jealous of every injury done to your honor; and it becomes a duty in me to apprise you of every danger which besets you. Be not shocked, my friend, by a discovery in which your happiness is in imminent peril. Your Jessalind is inconstant!” (12)
The omniscient narrator not revealing each character’s motivation adds to the mystery of the story. If the narrator of this passage had been able to state that Polydore was lying about Jessalind committing adultery, significant tension during the scene in the bathhouse would have been lost. Polydore in this passage also puts more emphasis on Mervil’s title than the narration usually does, suggesting that they are not really friends. In other passages throughout the story, when the narrator describes objects in great detail, such as the onyx cross, this is done to humanize the objects and give them a role in the story.
Kilverstone Castle begins by telling the reader about Lord Audley, Baron of Kilverstone in Lincolnshire. He is a virtuous man who is getting older, but he has a son, Mervil, who will be a great successor. Audley lives before the Reformation but holds ideas contrary to those of the Church. This brings him into conflict with Father Peter, who is the Abbot of Croyland and runs the monastery in the village. Peter has many opportunities to take revenge on Audley, due to the supreme influence of the Church at the time. Father Peter goes to Lord Wentworth, in a place where Audley holds lands, with a forged order from the Monastery of St. Crowle to prosecute a claim on the estates.
Audley soon dies, and his son is called away from his travels at the news of his father’s death. The trial about his father’s lands is still happening at the King’s court, and he walks around his mansion considering it. He soon hears his ancestor’s armor rumble, and, when he walks over to it, sees a light from inside. He finds a small onyx cross and puts it on; the cross then starts to bleed, and the armor shakes.
Father Peter shows up, planning to assassinate Mervil. Peter pretends to mourn Audley, and Mervil believes him. Soon the amulet starts to bleed again. Peter is shocked, and briefly feels guilt for attempting to kill Mervil, but it soon fades. As Peter turns to leave, the dagger which he planned to kill Mervil with falls onto the floor. Mervil is shocked, and realizes the amulet was warning him about Peter’s treachery.
It is revealed that Wentworth has led a wild life, and that the churchmen manipulated him. He has made large donations to the monastery. He had gifted Father Peter’s monastery with Audley’s lands. Even with Audley dead, Peter still wants his lands. Since Mervil is so young, and Peter’s whole claim is based in forgery, Peter wants to kill Mervil before he has an heir who could challenge Peter for the Audley lands.
One day, while out hunting, Mervil meets a strange hermit. The hermit says he knows Mervil, and warns him that bad things await him.
Mervil eventually gets married to a local nobleman’s daughter, Jessalind. One day, however, his friend Polydore tells him she is being unfaithful with his friend, Ironside. Polydore tells Mervil to catch Jessalind and Ironside at the bath. Mervil goes there, and though he does not want to doubt his wife, he trusts his friend and the amulet had predicted disaster. He sees Jessalind and Ironside meet, and in a rage stabs Ironside. However, Ironside tells him that nothing was going on and that his and Jessalind’s meeting was accidental.
Mervil realizes that Polydore has lied to him, and that this was instigated by the church. As a murderer, Mervil’s lands are given to Wentworth. Mervil also reveals that Jessalind is pregnant. He decides to run into the woods and live as an unknown. Jessalind wakes up after fainting, sees Ironside dying, and calls out for her husband who has run away.
Some peasants carry Ironside to a shepherd, who says it is possible his wound is not fatal. Soon Wentworth’s officers show up at Audley’s estate after hearing what happened, and force Jessalind out. On the same night, a horrible storm is happening, and Wentworth’s officers flee the Audley castle because they think the storm was caused by evil spirits.
Jessalind befriends a shepherd who knew old Lord Audley. She is able to sell some jewels and go home to Normandy, but her father has left for a war.
The monks celebrate Mervil’s downfall, but Father Peter does not want to risk going near the enchanted armor again. Polydore, who was working for Father Peter, is now stuck with him while Peter shuts himself up in his cell.
Mervil eventually meets an old man at a shepherd’s house. He tells him everything, and the old man tells him that sometimes good things can come from bad. Eventually, Mervil tells the shepherd he is going to leave and find a place to retire and do penance. The shepherd tells him that the Hermitage of Norban is close to them, and Mervil seems to recognize the name and panics. The shepherd tells Mervil to stay the night, and his son will walk the six-hour journey with Mervil in the morning. Mervil then asks the shepherd to tell him the story of the hermit.
The hermit was from Normandy and was a member of Croyland Abbey. He did not leave the world entirely, but was famous for his ability to heal, to prophesize, and for his wisdom. He went into the mountains because he was upset at the sins of others in Croyland. Towards the end of his life, he gets a visitor, and on his deathbed, tells the herdsmen that it is his brother, and his coming means the hermit will die. He leaves a crucifix and says his heir will wear it in the seventh generation, and he will be the guardian of his friends for seven ages to come.
The amulet on Mervil’s neck is glowing once the story finishes. In the morning, he goes looking for where the hermit lived. Mervil finds the hermit’s remains, and decides to stay until he can give the hermit last rites. Mervil stays for some months in the Hermitage, with the shepherd and his sons often visiting.
Mervil eventually becomes famous, and fears he will be discovered. One night, he has a vision of Ironside’s ghost, giving him information about Jessalind. One day, a man shows up, and he realizes it is Ironside. Ironside tells him everyone believes Mervil committed suicide, and that while searching for him, a storm took out Wenthorth. Wentworth’s son refused to give Audley’s lands to the monastery. Ironside then tells him how he was tricked by Polydore, and that Father Peter poisoned Polydore because he knew Peter’s secrets. He then tells him that Jessalind is with her father in Normandy.
Ironside then tells him that Geoffrey, Wentworth’s son, is in open rebellion against the crown. He says Jessalind’s father might come with them to ask about his daughter’s possessions. Mervil says he cannot go until he has fulfilled the hermit’s last request. They leave with the hermit’s urn, and Mervil places it in the vault of his ancestors.
Mervil and Ironside eventually join up with the royal army. Ironside is shot in the arm and forced to retreat during a battle, and Mervil follows to help him. The crucifix Mervil is wearing helps to save the king when he is surrounded by rebels. Ironside dies of his wounds after asking Mervil to look after his daughter.
Mervil reaches the monastery of Crowle, and finds it in ruins. It had been destroyed by royal mandate, and all its possessions confiscated. His own mansion is mostly destroyed, except for the gallery where he first got the amulet.
A wedding is going to take place in a few days. During the wedding, Mervil’s amulet catches the eye of the bride. The bride faints, and the dagger she was going to use to stop the marriage falls out of her hair. It is revealed that the bride is Jessalind. The strange youth, referred to as the Bloody Knight, is revealed to be their son. In the end, Leo, the Bloody Knight, marries Ironside’s daughter Elvira.
Kilverstone Castle. London. Printed for Ann Lemoine. 1799.
Potter, Franz J. Gothic Chapbooks, Bluebooks and Shilling Shockers, 1797–1830. University of Wales Press, 2021.
——. The History of Gothic Publishing, 1800–1835 : Exhuming the Trade. Palgrave Macmillan, 2005.
Summers, Montague. A Gothic Bibliography. The Fortune press, 1941.
The Fiery Castle, or, Sorcerer Vanquished: A Romance: Relating the Wonderful Adventures of a Female Knight, in Which Is Described Her Attack on Rudamore Castle, to Release a Lovely Maid, Detained There by a Sorcerer, and Glorious Victory Over the Guardian Demons of the Gate: With Her Achievements in the Temple of Illusion, in Which She Resists the Allurements of the Spirits, Releases Her Beloved Knight From the Dungeon of Torture, and Causes the Fatal End of the Sorcerer
This fantastical 1810 chapbook follows two knights through trial and tribulation as they attempt to rescue their loved ones from the grips of a lustful sorcerer, battling spirits and demons all the while dispelling enchanting illusions.
The Fiery Castle does not have a cover, but rather a nondescript worn page,
tinted yellow with scattered mysterious brown stains, separates the reader from
the book’s title. A flip into the string-bound chapbook reveals,
unsurprisingly, more brown stains. What is a surprise, though, is the
intricately drawn illustration that was hidden beneath the nondescript outer
page: with fine lines filled in with bright pink, yellow, orange, and blue
accenting the image, the illustration depicts a dame, accompanied by a knight
posed for combat against two black demons guarding a gate engulfed in flames.
Underneath, a simple caption reads: “See p. 7.” Clearly, this action-packed
scene occurs only five pages in—as the story begins on page two.
Across from this fascinating
illustration is an even more intriguing, albeit long, title: The Fiery
Castle, or, Sorcerer Vanquished: A Romance: Relating the Wonderful Adventures
of a Female Knight, in Which Is Described Her Attack on Rudamore Castle, to Release
a Lovely Maid, Detained There by a Sorcerer, and Glorious Victory Over the
Guardian Demons of the Gate: With Her Achievements in the Temple of Illusion,
in Which She Resists the Allurements of the Spirits, Releases Her Beloved
Knight From the Dungeon of Torture, and Causes the Fatal End of the Sorcerer—its
truncated title being, The Fiery Castle, or, Sorcerer Vanquished. With
varying fonts, text sizes, forms of capitalization, and embellishments
throughout, it is entirely likely that the publisher was actively trying to
capture and retain readers’ attention with this long title. There is no author
listed on the title page or anywhere in the chapbook.
The book itself, only twenty-eight
pages in length, was printed and published in London by a W. Mason and sold for
sixpence. Past the opening illustration, there is no decor in the rest of the
book aside from a single decorative border on the first page of the story, and
a small ink and quill depiction on the thirty-second page, informing the reader
that the novel is “Finis.” Flipping through the pages, the chapbook has all the
characteristics of a standard paperback: set margins, pagination, and an
easy-to-read font. There is but one outlier within this uniformly printed text
on page 22. A small, lowercase t in “the” seems to have fallen a step below its
fellow letters, resembling a subscript of sorts. Small printing quirks like
this are perplexing, but give the text a sense of craftsmanship.
The Fiery Castle measures roughly 0.3 cm thick, standing at 18.2 cm tall and
10.9 cm wide. The brittle yet cotton-like pages are held together by a single
strand of string, with the page reading “finis” almost finished itself, as it
hangs on for dear life. This book, littered with small folds, rips, blemishes,
and tinged with what can only be described as old age, shows all the signs of
having led a thrilling and entertaining life as a shilling shocker.
The Fiery Castle, or, A Sorcerer
Vanquished is one of many gothic novels in the
Sadleir-Black Collection. This edition was published in 1810, though there
appears to be at least one earlier version which is listed as the second
edition on WorldCat. This previous edition was published in 1802 by A. Young
located at 168, High Holborn, Bloomsbury. Although this version is indicated as
the second edition, there is no specific information on whether it is
distinctly separate from the first edition. One clear distinction that can be
asserted is that although the earlier edition was simply entitled: The Fiery
Castle, or, The Sorcerer Vanquished: An original romance, the 1810 edition
in the Sadleir-Black Collection has much more detail incorporated into the
title. Both chapbooks were sold for sixpence, or half a shilling, although they
were printed eight years apart.
While the novel’s original author is
unknown, The Fiery Castle (1810) was distributed by an experienced
publisher by the name of W. Mason. Mason’s primary operations were based at No.
21 Clerkenwell Green where he “published at least fifteen gothic pamphlets” and
he habitually “summarised the entire novel on the title page” (Potter 94). This
serves to explain the variance in the titles between the 1802 and 1810
At the time of publication, the
demand for gothic pamphlets was diminishing. and in its place, a “growing
marketplace for children’s toy books” emerged (Potter 98). W. Mason, however,
published The Fiery Castle presumably because gothic publications
remained well-received by readers to some extent. His decision to publish the
novel may be attributed to its plot, as it illustrates a hybrid between the
gothic and fairytale genres. Due to evolving public sentiment, The Fiery
Castle was written in a way that swapped out the “standard gothic villain,”
incorporating instead a sorcerer that is defeated by a heroine; this
demonstrates how “the gothic was absorbed into the growing market for
children’s stories” (Potter 98). Subsequently, the chapbook’s unconventional
plot may have been another motivating factor for W. Mason’s printing of The Fiery
Many of the chapbook’s physical
details, such as its decorative borders, margin size, font, and font size
appear standard across W. Mason’s publications. Another chapbook published by
Mason, entitled The Spirit of the Spirit, which has been scanned in its
entirety and uploaded digitally to HathiTrust, resembles The Fiery Castle
almost identically. Both texts’ layouts include a single illustration on the
page next to the title, with each title page utilizing the same fonts and
borders atop of the first page of the story.
W. Mason’s 1810 printing of The
Fiery Castle appears to be the last and latest edition of the novel, with
no further editions published. The novel does not have any modern editions
available for purchase, nor are there any digital copies online. As a result,
there have been no modifications to the story since there are no new editions,
nor has the text been adapted to different mediums like film.
The Fiery Castle has very limited recognition in academic scholarship, with
Franz Potter’s mention being the only noteworthy mention of the novel. This may
be attributed to what Potter describes in Gothic Chapbooks, Bluebooks and
Shilling Shockers as the slow yet steady shift away from gothic literature
at the time that the book was distributed. Consequently, there is limited
additional information to be discovered regarding The Fiery Castle’s
Point of View
The Fiery Castle is narrated in third-person omniscient perspective, as the
narrator provides the context for each individual character, their thoughts, as
well as details on the events that are unfolding. Seamlessly switching from one
scene to the next, the narrator concisely illustrates both the emotions and
actions that encompass each character. The narration discloses details for a
wide array of characters, ranging from the most prominent of knights to the
most minute of spirits. While the narrator does not make any outright personal
interjections regarding the crimes that unfold in the plot, there is a notable
use of adjectives within the narration that appear to appraise the characters’
The fairy appeared, and, waving her invisible wand, extinguished the torch. The altar shook to its base, and Hymen and his attendant Cupids fled in dismay; the spirit found his power subdued, and his arts fettered. All presence of mind fled, in proportion as his fears arose, of meeting with the torments with which Rudamore was prepared to afflict him, for failing in his enterprise. The female knight saw, in a mirror which the fairy held to her view, the reflection of her girdle, which displayed again, in luminous letters, its sentence of “Be virtuous and conquer!” (26)
The narration clearly dissects each
aspect of the scene, including each character or group of characters—the fairy,
Hymen and the Cupids, the spirit, the female knight—within it and their
subsequent actions. This creates a plot that is transparent, as the catalyst of
the chain of events. In this case, the narrator is correlating the chaos that
ensues to the initial arrival of the fairy and her “waving her invisible wand,”
which in turn, impedes the efforts of Rudamore’s minions. Furthermore, the
narrator recounts the emotions of the characters, thus providing context for
their specific behaviors. By thoughtfully combining emotion and action in
narration, the characters’ own portrayals are made more robust. This is
illustrated in small points throughout the narration, such as the discussion of
the spirit’s motivations for misleading the female knight. The spirit’s drive
to deception is evidently grounded in his fear of “meeting with the torments
with which Rudamore was prepared to afflict him,” which the narrator makes
known by providing context. This thorough narration allows the reader to gain
further insight into key elements of the plot, while also providing explanation
for specific character choices.
The Fiery Castle opens with the protagonist, known only as the female
knight, seeing a young man in an enchanted mirror whom she falls in love with
at first sight. Her father is a powerful sorcerer and her mother, a fairy.
Receiving their permission, bestowed a set of weapons and armour engraved with
the message: “Be Virtuous and Conquer,” and endowed with courage, she sets out
on her journey (3). In the midst of her travels, she comes across a heartbroken
knight in the forest. He informs her that his beloved Dellaret has been
kidnapped by an evil sorcerer, Rudamore. The female knight offers her services,
thus the two set out on a journey to Rudamore’s castle.
Upon their arrival, the two knights
are faced with two demons that are guarding the gate. Raising their swords, the
gate is engulfed in flames to prevent their passage, and the heartbroken knight
once again feels despondent. The female knight’s mother comes to their aid,
declaring that “with this touch of my wand, your armour becomes adamant, and
your arms are changed to gold” (6). As a result, the knights successfully
defeat the demons and traverse through the flames. Hearing the commotion,
Rudamore opens the gate to investigate, the two knights storm past him, and
Rudamore flees further into the castle.
While the knights make their way
through the castle, Rudamore summons spirits and orders them to distract the
two trespassers. He intends to capture the two knights by conjuring his “Temple
of Love and Illusion,” which will entrap their senses and distract them from
fulfilling their quest (8). This illusion appeals to all five senses and the
spirits take on tantalizing human forms meant to distract them.
The knights find their way down to
the dungeons of the castle, observing and speaking to other imprisoned knights
that are also grieving the loss of their mistresses to Rudamore’s rapine. After
venturing through these cells, the knights arrive in a chamber filled with
pillaged weapons and the robes of the women whom Rudamore has conquered on
display. As this exploration unfolds, the knights are unknowingly walking
towards the illusion and are greeted by the impressive, yet hallucinatory
Temple of Love. Each is guided by enchanting servants to their own elevated
throne of marble while a procession of servants deliver glasses of wine to
them. Just as they are about to drink the liquid, the fairy interferes with the
procession, causing the servant to spill the goblet and preventing her daughter
from consuming this laced liquor. As the liquor spills onto the ground, a hemlock
grows in its place. Realizing the foul properties of the wine, the two knights
attempt to escape the temple. To prevent this from happening, two spirits
assume the facades of each knights’ respective lovers, tempting the knights
back into the grips of the illusion.
As the knight believes he is reunited with Dellaret, he worries that her being in the temple means she has sacrificed her virginity to Rudamore. Reassuring the knight of her chastity, the imposter delves into an elaborate tale explaining that she withstood both illusion and torture, attributing this mental fortitude to “my incessant thoughts of you, and the unshaken resolution to be ever faithful to my part of the mutual vows we have made to each other” (16). Hearing this, the knight laments that he does not have the skills necessary to rescue her from the clutches of Rudamore. Pretending that heaven has suddenly bestowed her with this idea, the imposter suggests that the pair can effectually escape so long as they marry each other “at the altar of Hymen,” because Rudamore is only tempted to keep maidens captive and their marriage would allow the knight and Dellaret to ensure she would no longer fulfill his desire for chastity (21). In reality, the spirit is carrying out Rudamore’s plans to trick the knight into marrying the imposter, as Rudamore brings the true Dellaret to witness the knight’s subsequent infidelity all in the hopes of swaying her resolve.
Rudamore forces Dellaret to watch
her beloved knight marry a woman, who from her perspective resembles an old
hag, and insists that he has been endeavoring this entire time to enlighten her
about the knight’s true character as well as the superficiality of his
proclaimed love for her. Justifying the torture he has been subjecting her to,
Rudamore claims this was all done out of love. After this, he offers to make
Dellaret his wife and empress, while Dellaret, both heart-broken and cornered,
asks for a day to consider his offer.
In the meantime, the knight and the
imposter consummate their illusory marriage while the female knight is also on
the verge of marrying her own imposter at the altar of Hymen. Yet again, her
mother interferes. Extinguishing the torch at the altar, the spirit loses his
powers and flees, allowing the fairy to explain to her daughter that she was
almost seduced by a wind spirit. Shocked by the revelation, the female knight
rests at a canopy. While the female knight is sleeping, Rudamore has been
consulting his book of destiny which informs him that his inevitable demise is
approaching. Desperate for self-preservation, Rudamore also reads in the book
that the female knight’s true love had embarked on a similar quest in search of
her, and that he nears the castle. Planning to use this knight as a bargaining
chip for his life, Rudamore kidnaps the man and imprisons him in the dungeon.
This wrongdoing is manifested in the female knight’s dream, and as a result,
she awakens and rushes to rescue him.
Dellaret, wandering around
contemplating her uncertain fate and exhausted from the day’s events, collapses
by chance into her knight’s arms while he is asleep. When the two wake up, the
knight is immensely confused by Dellaret’s irate reaction at her current
circumstances. Still believing the two are happily united, Dellaret unleashes
the truth exclaiming to him, “As you have deserted me, for such an ugly and
disgustful wretch, I will abandon you” (29). She flees to Rudamore, demanding
that he imprison the knight in exchange for the right to take her virginity.
This request is immediately granted, the knight is captured and subjected to
torture by Rudamore’s spirit, while the sorcerer forces himself upon Dellaret.
The female knight discovers Rudamore
just as he is taking advantage of Dellaret. As she is about to land a fatal
blow on the evil sorcerer, Dellaret pleads to the female knight that she end
her life first. Rudamore interrupts their discourse to plead for mercy,
offering to show the female knight where her lover and her companion are being
held captive. The three go to the dungeons and are brought face to face with
the two captured knights. The female knight attempts to slay Rudamore for his
crimes, however the fairy disrupts her daughter’s attempt. The fairy informs
her daughter that this is not adequate justice unless Rudamore first confesses
his devious schemes. Furthermore, it is made known that the two men cannot be
released from their bindings without Rudamore’s spells. The sorcerer feigns
repentance and releases the men while confessing his role in the manipulation of
the knight and Dellaret. Realizing Rudamore’s evil interference, Dellaret and
her knight immediately restore their love and faith in each other. As the
couples are reunited, Rudamore takes this as an opening to flee to his
chambers. To ensure Rudamore properly receives justice, the fairy leads her
daughter to him. The female knight slays Rudamore and the companions proceed to
live peacefully in the castle, which the fairy has restored to a glorious
Set in Scotland, England, and Italy, Sarah Scudgell Wilkinson’s 1807 chapbook is a complicated tale of vengeance, violence, and long-lost love. And there’s a ghost!
At first glance, The Castle Spectre; or, Family Horrors: A Gothic Story is nothing more than a small, nondescript book. It is bound in a spotless cardboard cover, with no title or images on the front or back. The spine has a small red rectangle in which The Castle Spectre or Family Horrors is written in gold writing. The chapbook is about 12 centimeters wide, 20 centimeters long, and 1 centimeter thick.
Upon opening the book, it is evident that it has been rebound. The pages inside are soft, yellowed, and worn. The edges are tattered and uneven and the pages are of different sizes. The frontispiece appears to have been glued to a blank page for structural support, as it was ripped and about two inches of the page is missing from the bottom. This page contains a colorful image of two knights in front of a red castle. They are holding blue shields with gold crosses and are wearing red skirts. Behind the knights is a woman in a pink dress; she is surrounded by what appears to be sunbeams and looks as if she is floating with her arm raised. Some of the colors go beyond the edge of the picture, indicating it may have been painted with watercolor. Beneath the image is a caption that says, “GERTRUDE rising from the Rubbish before the CASTLE”. Below the caption is a note about the print company.
The title page
contains the title, written as follows: “The // Castle Spectre; // or, //
Family Horrors: // A Gothic Story.” The words are all uppercase, except for “A
Gothic Story,” which is written in a more elaborate gothic typeface. Beneath
the title is a quote by Langhorne, and then a note on the publisher: “London:
// Printed for T. and R. Hughes, // 35, Ludgate-Street.” “London” is written in
the same gothic font, while the rest is again all capitalized. Beneath this is
the publishing date: 1807. The title page has a small, rather illegible phrase
written in pencil in the upper left corner, and a large stain on the right. The
back of the title page is blank, except for a small stamp in the bottom left
corner that says, “Printed by Bewick and Clarke, Aldergates-street.” It should
be noted that the name of the author is never mentioned.
On the first page of the text, the title is again printed, but this time as The Castle Spectre. The chapbook contains thirty-eight pages, and the page sizes vary slightly. The upper and lower margins range from about 1.5 centimeters to 2.5 centimeters. “Castle Spectre” is written on the top margin of every page, and there are page numbers in the upper corners. The text is small and tight, and the inner margin is very narrow. On the left pages, the words run almost into the spine. On some pages, the text is fading and in certain instances, can be seen through from the back of the page. The pages are speckled with light stains, but none that obscure much text. The bottom margins of a few pages contain signature marks, such as B3, C, and C3. These marks indicate how the pages should be folded together, as the book was printed on one large sheet and then folded and trimmed. This binding technique also explains why the pages vary in size. There are nine blank pages at the end of the book. These pages seem newer and are larger; they were likely added to make the book slightly thicker, as it is difficult to bind such a thin book.
An index card is
loosely placed in the front of the book, containing the title and publishing
information. It appears to be written in Michael Sadleir’s handwriting and was
likely used for cataloging purposes. The note indicates that the book was
originally unbound, but then mounted on modern board and engraved. This
explains the discrepancy between the wear of the cover and that of the pages.
“Louisiana” is written on the upper left corner; Sadleir presumably got the
book from someone who lived there. A line on the bottom of the card indicates his
belief that the plot was plagiarized, as he notes the book is “a theft of title
The Castle Spectre by Sarah Scudgell Wilkinson was
printed by Bewick and Clarke for T. and R. Hughes in 1807. According to Michael
Sadleir’s handwritten note, the copy in the University of Virginia
Sadleir-Black Collection was originally unbound and then rebound as a
stand-alone chapbook. It appears there is only one edition, the 1807 version,
but some other copies are bound in volumes with other chapbooks. According to
WorldCat, there are six copies of this edition located at Dartmouth Library,
Columbia University Library, and the National Library of Wales, among others.
As of 2021, there are no digital copies of the story, though GoogleBooks has
information about the title, author, and publishing company.
Castle Spectre; or, Family Horrors: A Gothic Story is often misinterpreted
as being inspired by Matthew Gregory Lewis’s play The Castle Spectre.
Though part of the title is the same, the actual plot, characters, and setting
are entirely unrelated. The
confusion has arisen because Wilkinson published two chapbooks with similar
titles: The Castle Spectre; or, Family Horrors: A Gothic Story in 1807 and
The Castle Spectre: An Ancient Baronial Romance; Founded on the Original
Drama of M. G. Lewis in
1820. This second text, The Castle Spectre: An Ancient Baronial Romance,
is in fact based upon Lewis’s play (as accurately suggested by the subtitle),
with the same characters, setting, and plot. By contrast, the 1807 chapbook, The
Castle Spectre; or, Family Horrors, remains separate and unrelated except
for its similar main title.
Though the two Castle Spectre texts by
Wilkinson are entirely separate, they are frequently confused for one another.
For instance, Franz J. Potter notes in The History of Gothic Publishing
that Wilkinson “also adapted two versions of Matthew Lewis’s melodrama ‘The
Castle Spectre’ publishing The Castle Spectre; or, Family Horrors (2.58)
in 1807 with Thomas Hughes, and The Castle Spectre; An Ancient Baronial
Romance, Founded on the Original Drama M. G. L. (2.57) in 1820 with John
Bailey” (119). In his section on the “Family Horrors” version of
Wilkinson’s chapbook, Frederick S. Frank notes that she “transformed Lewis’s Gothic drama, The
Castle Spectre [l-219], back into a Gothic novel” (171). Franz J. Potter
similarly states that this “Family Horrors” version was “founded on Lewis’s The
Castle Spectre. A Drama in Five Acts” (Gothic Chapbooks 39). Even an
article in UVA Today makes this common error, stating “Lewis’ work was
regularly plagiarized and used in this way, as it is in ‘The Castle Spectre,
or, Family Horrors: a Gothic Story,’ by Sarah Scudgell Wilkinson” (McNally).
that make the claim of a link between The Castle Spectre and Matthew
Lewis’s play cite Montague Summers’s Gothic Bibliography, which lists The
Castle Spectre by Sarah Wilkinson without specifying the subtitle or a
publication date. Summers’s entry reads: “Castle Spectre, The. By Sarah Wilkinson. Founded upon Matthew
Gregory Lewis’ famous drama, The Castle Spectre, produced at Drury Lane
on Thursday, December 14th, 1797” (268). Of the libraries that own The
Castle Spectre; or, Family Horrors, many list M. G. Lewis as an author, and
these library catalogs frequently reference Summers’s Gothic Bibliography,
echoing his statement that the story is “Founded
upon Matthew Gregory Lewis’ famous drama ‘The castle spectre’.” Some
libraries note the link to Lewis’s play based upon The National Union
Catalog Pre-1956 Imprints, and this source also cites back to Summers’s Gothic
Bibliography. It is possible Summers’s entry for The Castle Spectre
was misunderstood to be about the “Family Horrors” version, when it was meant
to reference the “Baronial Romance” version, which specifically claims to be
founded upon Lewis’s play. Whatever the reason, this misunderstanding has
spurred many sources, including library catalogs, to erroneously note a
connection between the plot of Lewis’s The Castle Spectre play and
Wilkinson’s The Castle Spectre; or, Family Horrors chapbook.
It should also be noted that some sources
discuss a similarity between the two distinct chapbooks Wilkinson wrote under
the titles The Castle Spectre. Diane L. Hoeveler, for instance, suggests
that Wilkinson was plagiarizing herself in these two chapbooks, indicating she
believes the plots to be “virtually identical and indicate how authors as well
as publishers had no qualms about ‘borrowing’ literary texts from others as
well as themselves” (14). Hoeveler writes, “Wilkinson’s The Castle Spectre:
An Ancient Baronial Romance is actually her second attempt to capitalize on
the popularity of Lewis’s 1797 drama The Castle Spectre”, naming as the
“other version” The Castle Spectre; or, Family Horrors: a Gothic Story
(14). Yet while it is true that Wilkinson used the same main title for two
different books, they are not “virtually identical”: the plots, characters’
names, and setting of the story have no similarities. A potential reason for
the similar titles was that Wilkinson used the phrase “Castle Spectre” precisely
because of its popularity at the time to attract readers, despite the “Family
Horrors” version being a unique story.
On a separate note, the title page of The Castle Spectre; or, Family
Horrors includes a portion of a poem by John Langhorne. It appears to be an
edited stanza from a longer poem entitled “Fable VII. The Wall-flower” from his
collection of poems, The Fables of Flora (Johnson 447). It is unclear
whether the poem was adapted by Wilkinson or the publishing company, but the
poem alludes to the idea of remembrance and telling the stories of the dead.
This theme reflects in the story of Gertrude’s death and Richard’s journey of
Narrative Point of View
Spectre is, for the most
part, narrated in the third person by an anonymous narrator who is not present
in the plot. There are a few occasions throughout the story when the narrator
speaks in first-person plural, referencing the history of the story and its
translations. The narration follows the knight, Sir Richard, throughout the
entire story, and much of the chapbook contains dialogue and interpolated tales
spoken by a variety of the characters with whom Richard interacts, such as
Douglas. The narrative focuses more on plot and less on characters’ thoughts,
and the sentences are often long and descriptive. There is a bit of insight
into Richard’s feelings, but the narrator does not discuss other characters’
emotions unless the characters reveal their feelings aloud in dialogue. There
is also an instance where Sir Richard and Sir Kenelm exchange letters, which
are printed within the text in quotation marks; both Sir Richard and Sir Kenelm
refer to themselves in the third person in their letters. At times when Elenora
(also known as Gertrude) appears as a ghost, she also refers to herself in the
third person during her tales.
The moon, emerging from a black cloud just as he entered, enabled him to ascertain he was in a grand spacious hall, in the centre of which stood a large banquetting table He seized an extinguished taper, which he with difficulty lighted by the friction of some wood he found on the hearth. He had now an opportunity to observe the place more accurately. The table was laden with viands, some in a putrid state, some mouldering to powder; and to his eager view appeared vases filled with the juice of the generous grape. In a corner of the apartment he beheld the body of a man extended in death on the floor, the boards of which were stained with congealed blood. A murder had been committed here but a short time before. The sight of this did not alarm him; he knew not fear, but emotions of pity rose in his breast, for the unfortunate object before him, and a desire to develope the mysteries of the place he was in, prevailed over ever other consideration. (6)
First-Person Plural Narration:
But we must not anticipate in our story too much, and the Scottish manuscript from whence we translate, mentions some transactions that will better appear hereafter. In the mean time we must observe that after much consultation on these transactions, Lord Mackworth advised Sir Richard to appoint a meeting with Sir Kenelm at midnight. (16)
Sample of Sir
Richard’s Third-Person Letter to Sir Kenelm Cromar:
Sir Richard, brother to Lady Gertrude, returning from the Holy Wars, finds his venerable father mouldering into dust, brought to the grave by grief for the untimely fate of a beloved daughter, whose fair fame was basely called into question, and her dear life sacrificed to lawless love. —Sir Kenelm must account for this, and inform Sir Richard what is become of a dear sister. For which purpose Sir Richard challenges Sir Kenelm to meet him, in single combat, near that castle-gate where he, Sir Kenelm, banquetting with his new bride, beheld the injured shade of Lady Gertrude, when, for a slight offence, he stabbed his cupbearer. Eight days hence, exactly at the hour of twelve, Sir Richard will be there, with two of his most trusty friends. (16)
Sample of Sir Henry
Mackworth’s Interpolated Tale:
At his return to Palestine, finding I was in confinement, his generosity and friendship made him hazard his life to rescue me from my confinement. He succeeded beyond our most sanguine expectations. We continued together some time. We had but one heart, one purse, and were a pattern of friendship throughout camp and country. Clemena was often the subject of our conversation. I ventured to hint the inclination I felt for her, from his description and the picture I had seen. ‘Alas!’ said he, ‘I dare not flatter you with the least hope of success; my sister has been educated in a convent, and ever been intended by our parents for a nun, their fortune being too small to support us both in a manner suitable to our rank…’ I remonstrated with Vertolini on the cruelty of secluding a beloved sister, for life, within the dreary walls of a convent… (33).
The various types of
narration in The Castle Spectre allow for a deeper exploration of
different characters’ actions and emotions, as well as greater detail on the
setting and history of the story. The Castle Spectre utilizes several
techniques to augment suspense. On numerous occasions, the names of the
characters Richard meets are not revealed until the end of that individual’s
story, and the reveals often occur casually amidst the dialogue or narrative
with little emphasis. The reveal of the characters’ names has a great impact on
the entire plot, and the narration’s nonchalant delivery augments the suspense
and adds an element of surprise. As a result, many key details and surprises
are revealed suddenly and without foreshadowing. Though the narrator does not
touch on characters’ feelings often, the dialogue provides greater insight into
the different characters’ personalities and emotions. Because so many different
plots are embedded into the chapbook, the story is both engaging and, at times,
confusing: the chapbook is extremely fast-paced because so much action is
packed into each sentence, and in some cases it is difficult to follow the story
and to distinguish who is speaking or who characters are because the plot jumps
back and forth in time or between the different story lines. The moments of
first-person plural narration detail the story as if it were true by discussing
the sources from which the story was translated. These moments where the
narrator speaks as “we” directly to the reader, along with the detailed setting
and long rambling sentences, all conspire to make the story oral in feel, as if
being told to a friend.
Spectre follows the knight
Sir Richard over a period of several years. The story begins on a stormy night
in the Scottish Highlands. Sir Richard is traveling to his father’s castle in
the Grampian Mountains after a four-year deployment to the Holy War in
Palestine. He seeks shelter to ride out the storm, but no one will take him in.
In a flash of lightning, he sees the turret of a castle; he sounds his bugle
numerous times with no response, so he dismounts his horse and tries the door.
By chance, the door is unlocked, and Richard enters the banquet hall of the
castle. With only the moon and occasional flash of lightning to guide him, the
knight explores. The hall is filled with food and drink that appears to have
been placed there recently. In the corner of the hall lies the dead body of a
man; the floor is soaked with congealed blood. Sir Richard vows to unravel the
mystery of the catastrophe that occurred.
Sir Richard tours
the rest of the castle, which is magnificently decorated in gothic splendor. No
one is to be found and all is silent. He comes upon a great bed, and as he is
exhausted from his journey, he jumps in and falls into a deep sleep. At one
o’clock, a bell rings and Sir Richard wakes to the curtains of the bed being
ripped open. Standing at the foot of the bed bathed in blue light is a veiled
woman in a white dress. As he approaches her, the woman’s veil falls off and a
stream of blood gushes from a wound in her side. Richard looks into the woman’s
face, and it is none other than his sister! He calls to the apparition “by her
name Elenora” (though later in the story she is referred to predominantly as
Gertrude, with no explanation given for the shift in name) (7). Elenora the
apparition stands, not speaking, while holding her hand over the seemingly
fresh wound in her side. After repeated prodding, Elenora explains the story of
her brutal murder in the castle, revealing that two years after Richard left,
she married the owner of this castle, and in a fit of frenzy he stabbed her
(while she was pregnant) and left her corpse in a rubbish pile. Left to rot
without a proper Christian burial, she haunts her murderer and his new wife.
The scene that Richard came upon in the banquet hall was the remnants of their
wedding, which was ruined when Elenora appeared and terrorized the guests.
Finally, with a clap of thunder and a flash of lightning, Elenora vanishes in a
swirl of blue flame.
Shocked and overcome
with emotion, Sir Richard decides to leave and avenge his beloved sister. He
lets his horse take the reins on the way to his father’s estate and does not
realize the horse has gone down the wrong road. They come upon a cottage where
he is treated with great hospitality. The owner, Douglas, tells the story of
his childhood and time as a soldier, where he saved the life of the “worthy
nobleman, under whose banners I had enlisted” and was thus assured protection
and this cottage (11). Douglas explains that the nobleman has died and his son
is at war; he fears thar if he does not return, Sir Kenelm Cromar will take
over his estates and leave Douglas and his family to live out their days in
poverty. During this story, Douglas reveals the name of his former nobleman to
be Duncan, and Sir Richard reveals that Duncan was his father! This means that
Sir Richard is the son who has now returned home; the Douglas family rejoices.
Douglas’s story also reveals that Sir Kenelm’s first wife was Elenora (now
predominately referred to as Gertrude in the story). Upon Gertrude and Kenelm’s
marriage, Ally (Douglas’s daughter) moved into the castle where Sir Kenelm
“began to take great liberties with her” (12). Douglas says Lady Gertrude is
now missing and so is Ally. Because of Gertrude’s ghost’s daily visits, Sir
Kenelm and his new wife have moved to his hunting lodge so the castle remains
uninhabited. Sir Richard thanks Douglas and promises him a life of friendship
When he finally
arrives home, the servants rejoice at the return of their young lord. They tell
the knight all that has happened and grieve for the good young lady Gertrude
and their master Duncan. Enraged, Sir Richard vows to avenge her and lay her
body to rest in a Christian burial. He seeks out his father’s friend, Lord
Mackworth, and tells the man the story. Richard decides to challenge Sir Kenelm to
single combat, with Mackworth’s assistance. As part of their agreement,
Mackworth wants Sir Richard to marry his daughter and Sir Richard agrees. Sir
Kenelm accepts Richard’s request, mentioning that though it is illegal to fight
in this manner, he will do it anyways to honor the memory of the venerable
Duncan. Meanwhile, Kenelm sends a letter to the king, requesting that he send
men and imprison Richard before the fight occurs. Instead, the king decides the
two men will have an impartial hearing at his court and he will support
whichever cause is more just.
It is now the night
of combat, and the marshal Lord Glencairn asks if any last-minute
accommodations can be made. Richard declines, unless Sir Kenelm will admit to
murdering Gertrude and surrender to public justice. Kenelm refuses, saying that
Gertrude abandoned him for a lover, and Richard is about to stab him in rage
when suddenly, they are both commanded prisoners and summoned to the king’s
court. Before they leave with the soldiers, the clock strikes one and in a
swirl of thunder and lightning, Gertrude appears. She shares her story and
explains that three times now she has prevented Kenelm from murdering his new
wife. She requests a proper burial, asks Mackworth to protect Richard, and
vanishes in a thick blue flame amidst a crack of lightning and tremendous peal
of thunder. Richard breaks the silence and tells the soldiers to bring them to
the court, so that he can share the full story in front of the king. The
hearing occurs, and Kenelm is found guilty and sent to prison; he later has a
public trial and is condemned to death. Gertrude’s remains are recovered and
she has a proper burial; all the churches in the surrounding area hold masses
in her honor and her final wish is granted.
goes home. He keeps his house open to serve his father’s tenants, and the
neighboring nobility congratulate him on his return from the war and for
bringing Kenelm to justice. Nevertheless, Sir Richard is unhappy; he mourns the
loss of his father and sister and misses his lost love Lady Jane. The story now
shifts back many years, before Richard went to the Holy Land. He fell in love
with Mackworth’s daughter, Jane, and she waited for him to return from the war.
In the four years of his absence, Jane denied many marriage offers from wealthy
prospects, one of them being Lord Glendour. Finally, Richard returns and they
are set to marry. We learn that two years before Richard left, Mackworth’s son
went to war and never returned. They mourned his death, and Mackworth received
Richard as a son and the heir to his estates and domains. As they prepare for
the wedding at the Mackworth estate, Richard returns to his familial castle,
and in his absence, an unfortunate event occurs. One evening, Jane is kidnapped
while on a walk through the gardens. Mackworth sends news to Richard, who vows
never to return until he finds his love. He searches for weeks with no sign of
Jane, until he comes across a hut offering refreshments to travelers. The man
inside mentions that a gagged woman and man had come through just before and
were on their way to Italy. Richard chases them to the river’s edge and
resolves to follow them. For years, he traverses all of Italy, hopelessly
searching convents for his lover. He falls ill and almost dies from grief, but
dreams of Jane and vows to recover and free her.
The story jumps back
in time to Jane’s kidnapping, and it is revealed that Lord Glendour, one of
Kenelm’s friends, fell madly in love with her and kidnapped Jane to be with
her. He requests her hand in marriage, but she refuses. She tricks him into
allowing her to pass the time in a convent in Italy, where she is watched over
by the Lady Abbess and not allowed to leave. Back in the present, Richard meets
an English man in the middle of Venice. They become friends and visit the man’s
villa. Richard recognizes someone in one of the family pictures and asks the
man to share the story of why he left England. The man says the story is long,
but he has written it down for his children and will one day give Richard a
copy to read. After months of visits, Richard reads the man’s story and is
surprised by the similarities between them. The man, Wentworth, was the eldest
son of a noble house in England. He fell in love with a peasant girl Louisa,
and though he was promised to marry a noble woman Anna, he runs away with his
lover. He fakes illness and tells his father he will go to the Holy War; Louisa
goes with him, and they marry and have a son and daughter. He returns from the
war and vows to sort out his betrothal to Anna. Leaving his wife and children
in the protection of her father, he goes back to his paternal castle. He sets a
plan for his brother, William, to marry Anna instead, and it works. Elatedly,
Wentworth returns to the cottage and is devastated to find Louisa and his
infant son missing. They were tricked by a letter claiming to be from him, and
Wentworth suspects his own father to have sent it. For five years, Wentworth
and his daughter travel the world, though nothing can make him forget Louisa.
Receiving word of his father’s ill health, he returns to England. On his death
bed, Wentworth’s father reveals he sent Louisa to a convent in Italy, but she
escaped. Wentworth and his daughter go back to Italy to search for her, but he
never finds Louisa. He lives like a recluse in his villa, and this is where Richard
reenters the story.
Richard again visits
Wentworth. The man reveals he is Richard’s uncle but used a fake family name so
that he may retire in peace, away from the nobility. Richard explains that
during his search for Jane, he saw Louisa and her son in the Pyrenees.
Together, Richard and Wentworth begin their journey to the mountains to find
the long-lost wife and son. They come across a cottage that Richard had visited
before and reunite with Louisa and the son. Wentworth, now revealed to be
called Sir George, decides to return to his family home in England. Richard
promises to join them, if they can spare a few weeks for him to search for
One night on his
return to the Italian villa, Richard sees two criminals attacking a man. He
intervenes, and they admit they were hired by Count Vertolini to kill him.
Richard and the man go back to his house, so they may speak safely. The young
man then explains his story: he came from England to fight in the Holy War and
had a father and sister at home who he had not heard from in years. During the
war, he became great friends with an Italian man, Vertolini, who had a sister
named Clemena. The man falls in love with her, but is then taken prisoner in
Palestine. Four years later, Vertolini bribed the soldiers and freed his
friend, and they carry on their travels together. The Italian man reveals his
sister is promised to a convent, so she cannot be with his friend despite his
love for her. They meet the sister in Italy, where he becomes even more
enamored. Clemena admits she does not want to join the convent, but it is
necessary for her honor. Vertolini vows to save her before she takes the veil,
and the siblings try in vain to convince their father to free her. The father,
Count Vertolini, refuses the young man’s wedding proposal, and advises him to
leave Italy immediately. It is now revealed that the young man is Sir Henry
Mackworth, Lord Mackworth’s long lost son and Jane’s brother.
Back in the present,
Richard and Henry plan to rescue Clemena. While at the convent, a girl hands
the knight a note telling him to return at midnight to find something of great
importance. He listens, and that night, finds Lady Jane at the convent! She
explains her story and begs him to free her. Richard and Henry return to the convent
to demand her release, but the Lady Abbess refuses. The next day, Henry
interrupts the veiling ceremony and saves Clemena from the convent. Richard
goes back to England with Henry and Clemena, where he hurries to find
Mackworth. Together, they apply to the king and receive his royal mandate to
imprison Lord Glendour. The king sends word to the Pope, and Mackworth and Sir
Richard go back to Italy to retrieve a freed Jane. With Richard’s lover in tow,
they return to England. Wentworth lives in his castle with his family, there
are numerous weddings, Glendour dies in a convent, and Sir Richard is blessed
with years of happiness with Jane, Henry, Wentworth, and the others. They all
live happily ever after.
Frank, Frederick S. “A Gothic Romance.” Horror
Literature: A Core Collection and Reference Guide, by Marshall B. Tymn, New
York City, R.R. Bowker, 1981.
In this 1803 chapbook, Charlotte Frances Barrett (Frances Burney’s niece) writes a tale of adventure, surprise, and horror in which the righteous queen must be rescued from an evil usurper.
The Round Tower, Or the Mysterious Witness: An Irish Legendary Tale of the Sixth Century, by C. F. Barrett, is a gothic chapbook in the Sadleir-Black Collection of the University of Virginia Special Collections Library. The book is thirty-six pages, has no cover, and measures 17.3cm by 10.7cm. The front of the book is blank, save for the faint traces of ink that have bled through from the illustration next to the inside title page. Once the book is opened, an illustration of two cavaliers gesturing towards a godlike figure is observed along with the words “Vaughan delin” and “Barlow sculp” under the bottom left and right corners respectively. The illustration combines both etching and engraving and was printed from a copper plate. Additionally, the words “Round Tower” are written under the center of the illustration in a three-dimensional font. The inside title page follows the illustration and the author’s name is printed in the middle of the page in all capital letters. Beneath the author’s name is listed Barrett’s other publication: Mary Queen of Scots, Sc., and the quote, “Murder! Most foul, and Treachery most vile.” Farther down the inner title page, after the author’s name and credentials, is the publishing information and the words “Printed for Tegg and Castleman.”
The book is held together by glue binding; however, it is
worn and has lost its effect, leading to the book’s fragility. The binding used
to be accompanied by stitching that adhered the book to its cover as
illustrated by the holes in the sides of the pages closest to the spine, but
the cover has since fallen off, which contributes to the book’s tattered
The pages of the text are yellowed, have the texture of
sandpaper, and are splotchy, due to a chemical reaction that has occurred
between the chemicals in the paper and the environment in which the book is
stored. Moreover, the pages get increasingly brown beginning at page 25, and
appear more weathered than the pages at the beginning and middle of the text.
On each page, the text is centered and situated between margins
that are slightly larger on the top and bottom than the left and right. Each
page has the words “THE ROUND TOWER” printed in the center of the top margin
and the page number in the bottom left corner right under the text. The text is
small, closely set, and sophisticated with a font that appears similar to Times
The Round Tower boasts markings made by potential
previous owners. The first and second occur on page 11. In the bottom margin is
a signature written in cursive, however, it has faded and is therefore
illegible. At the top of page 11 in the right-hand margin, the initials LB are
written in cursive, insinuating that the book was once owned by an individual
before coming into the Sadleir-Black Collection. Finally, there is a blotch of
blue ink two-thirds of the way down page 25.
The Round Tower, Or the Mysterious Witness: An Irish
Legendary Tale of the Sixth Century, by C. F. Barrett, was published by
Tegg and Castleman in London in 1803; this appears to be the only edition and
there are no digital copies. Interestingly, the book is a plagiarism of John
Palmer’s popular gothic novel, The Mystery of the Black Tower (Tymn 41).
This tale is set in the time period of Edward the III and depicts the life of
Leonard, a young boy who earns knighthood and must embark on an adventure to
save his love, Emma, from imprisonment in the Black Tower. Published in 1796, The
Black Tower was influenced by Don Quixote as well as Clara Reeve’s The
Old English Baron and is still billed as “among the finest historical
Gothic novels” (“The Mystery of the Black Tower (1796)”).
Plagiarisms were very common among chapbooks at this time.
Francesca Saggini suggests that The Round
Tower was also inspired by contemporary theatrical performances. Saggini
characterizes Barrett as a “prolific hack … who adapted to the page several
Gothic spectacles performed … at popular London venues” (120). The
frontispiece of The Round Tower depicts the dramaticism of the
appearance of the supernatural apparition and the animated reflections of the
onlookers, thus illustrating how the gothic genre was influenced by performance
yet also available to readers “at a cheap price and in the safety of their own
homes” (Saggini 122). The frontispiece is also displayed in Frederick Frank’s
article “Gothic Gold: The Sadleir-Black Gothic Collection”along with a
description of the work that describes the book as a thrilling “Macbethian
Gothic” that includes dramatized supernatural elements (18).
Charlotte Frances Barrett, author of The Round Tower,
produced pamphlets between 1800 and 1810 and authored stories including, as
compiled by Franz Potter: The Great Devil’s Tale; or, The Castle of Morbano
included in Canterbury Tales (1802), The Mysterious Vision; or,
Perfidy Punished in the New Collection of Gothic Stories (1801), a
translation of The Shipwreck, or, The Adventures, Love, and Constancy, of
Paul and Virginia (1800), Douglas Castle; or, The Cell of Mystery. A
Scottish Tale (1803) for Arthur Neil, and Laugh when You Can; or, The
Monstrous Droll Jester (1800) for Ann Lemoine (104-5n). Barrett was also
the niece of Frances Burney (1752–1840), well-known author of Evelina (1778)
and Cecilia (1782).
Thomas Tegg (1776–1846), who published The Round Tower, was
a bookseller and publisher in London who specialized in “reprints,
out-of-copyright publications, remainders, and cheap satirical prints” (“Thomas
Tegg”). He also published accounts of shipwrecks that included engraved folding
frontispieces (Weiss 60). Tegg and Castleman were prolific: “between 1802 and
1805, Tegg and Castleman co-published at least nineteen novelettes in
collaboration with Dugdale” (Loeber and Stouthamer-Loeber 26). Potter calls Tegg
“the most prominent, if not notorious, publisher of gothic chapbooks and
pamphlets in the early nineteenth century” (59).
Point of View
The Round Tower is narrated by an omniscient narrator
who has insight into the thoughts and actions of each character. The story is
narrated in a venerable tone using lengthy sentences that are broken up by
punctuation. The narration primarily focuses on the emotions of the characters
and how they influence the characters’ dispositions and behaviors. Additionally,
the narrator relays the tale with great expressivity by contextualizing every
event in the story with dramatic and detailed descriptions.
Enraged at her firmness, Sitric seized the infant, and, drawing his poignard, he raised his arm in order to plunge it in the bosom of the latter, when, driven to desperation, she rushed on the perfidious Dane, and, wrestling the fatal weapon from him, would have plunged it in his heart, but at that moment the door of the dungeon flew open, and Cobthatch, attended by the vindictive Connora, rushed in, followed by several of the usurper’s guards. Appalled at the sudden appearance of her husband’s enemy, the poignard fell from the hand of Moriat, which Connora instantly seized, fearful (in despite of her lord’s neglect) lest in a paroxysm of despair Moriat might yet use it against his life. (19)
The narrator’s omniscience allows for multiple characters’
perspectives to be included in the relation of the book, which illustrates
their motives, ambitions, and values to add nuance and intricacy to the tale.
Likewise, the multitude of punctuation functions to provide the narrator with
inflection and gives the impression that the book is being told as a story. The
narrator’s emphasis on the characters’ feelings centers the driving force of
the plot around emotion and asserts its power as a motivating force behind the
characters’ actions. Furthermore, the descriptive and intensified manner in
which the book is narrated creates a theatrical tone that results in an
Cobthatch, King of Munster, is listening to music in an attempt to
calm his anxiety about the fact that he has unjustly obtained the throne by
killing his uncle, Laughair. He is then notified that Maon and Moriat, the son
of his murdered uncle and his wife, are still alive, and orders his associate,
Sitric, to ensure their execution. However, Maon and Moriat do not know the
other is alive.
Meanwhile, Moriat is in the mountains where she has been able to
secure lodging. One day when she is mourning the loss of Maon, who she thinks
is deceased, she carves his name into a nearby rock. While doing so, she is
startled by a man approaching her, but then realizes it is Kildare, her loyal
attendant. He recalls his experience venturing out to secure provisions and
tells Moriat the story of how he discovered Maon. He recollects that he heard a
groan and was convinced it was a ghost, but then realized it was Maon, who at
the time had drawn his sword with the intention of committing suicide. Kildare
caught the Lord before he impaled himself, and they embraced upon their
reunion. Maon immediately wanted to be shown to Moriat, but Kildare convinced
him the sudden shock would be too much for her to bear and convinced Maon to wait
until he could deliver the news.
Upon hearing that her husband is alive, Moriat waits the entire
night for his return with their child at her side, but Maon never shows.
Instead, Moriat is pursued and cornered by Cobthatch’s guards, who take her to
Sitric’s castle where she and her infant are detained in the dungeon. Sitric is
enamored by Moriat’s beauty and wants to spare her from death at the hand of
Cobthatch. He therefore goes to Cobthatch and makes up a story where he states
that Moriat refused to reveal Maon’s location and therefore, he stabbed her.
This satisfies the king, and he is happy to know he will not have to worry
about her raising suspicion. When Sitric returns to the dungeon where Moriat is
being held, he asks that in return for him sparing her life, she complies with
all his future demands. She responds that she will not break her marriage vows,
but that someday her son will be able to repay him. Sitric, infuriated by her
lack of compliance, chains her infant to the opposite wall. He returns the
following night, and when Moriat again refuses to comply, he gives her an
ultimatum that if she does not obey, both her and her baby’s life will suffer
In the meantime, Sitric’s wife, Connora, suspects that her husband
is devoted to another, and devises a plan to observe him. She disguises herself
and follows him to the dungeon where she overhears his conversation with
Moriat, thus confirming her suspicions. Sitric returns to visit Moriat and is
on the verge of stabbing her infant out of anger at her firmness, when Connora
and Cobthatch enter the room. Cobthatch, enraged at discovering that Moriat is
alive, demands that she and her baby be removed to the Round Tower.
While Moriat was captured, Kildare and Maon encountered troops, causing
a delay in their visit to reunite with her. When they venture out the next
morning, they see Sitric’s party in the distance and Kildare suggests they
retire to the cottage of a loyal friend, O’Brian, until they can gather a party
large enough to overpower Sitric’s army.
Once at the cottage, Kildare relates the adventures of Maon and
Moriat since the death of Laughair to O’Brian. He recalls that Laughair had
stayed at the castle of Cobthatch when he was murdered, and that Maon and
Moriat, being accused of the crime, fled to O’Brian’s cottage. Here they were
discovered, which resulted in Moriat fleeing to the mountains and Maon
embarking on a ship that was said to have capsized, leading Moriat to believe
In an effort to rescue Moriat, Maon resolves to enter Sitric’s
castle disguised as a friar and embarks on his journey. Once he arrives, Maon
encounters Sitric, who relates the story of Moriat’s captivity from the
perspective of her savior and offers to lead Maon to the Round Tower. The next day,
as Sitric leads Maon through the passageways, he decides to kill him.
Immediately before he stabs him, the ghost of Laughair appears and instructs
Sitric to lead Maon safely to the dungeon, or else he would face his vengeance.
Once at the door, Maon and Sitric discover Cobthatch attempting to rape Moriat,
leading Sitric to stab and kill him. Sitric then accuses Maon of the murder and
has him taken prisoner. Because of the death of Cobthatch, Sitric is crowned
Following Cobthatch’s murder, Sitric offers Moriat the freedom of
her husband and child if she agrees to have sex with him. At this moment,
Laughair’s ghost reappears and tells Moriat not to trust the tyrant, and she
complies with his instructions and holds firm.
Later that evening, Sitric discovers that Moriat has escaped,
accuses Maon of aiding her to freedom, and orders the execution of him and his
child. The moment before the axe is to execute Maon, Sitric tells him that if
he resigns his title to Moriat and tells him her location, Maon will be spared.
He refuses and at that moment, Kildare enters the courtyard with a band of
peasants and enters into combat with Sitric’s men. While Sitric is engaged in
fighting, Moriat stabs him, which causes his troops to disperse.
After the death of Sitric, Kildare presents to the nobles that
Maon should be king, and when asked for proof of his innocence, the ghost of
Laughair appears for the final time to declare that Maon is the rightful heir
of Munster, and he is crowned king.
Once Maon and Moriat are restored to the throne, Moriat retells
that she escaped because the ghost of Laughair led her to the cottage where
Kildare was staying. Once she arrived, Kildare had assembled an army of
peasants ready to restore the true king to power.
Maon and Moriat enjoy a life full of joy and peace together, and
his rule becomes known for its justice and serves as an example to other
Barrett, Charlotte Frances. The Round Tower,
Or the Mysterious Witness: An Irish Legendary Tale of the Sixth Century. London,
Tegg and Castleman, 1803.
Frank, Frederick. “Gothic Gold: The
Sadleir-Black Gothic Collection.” Studies in Eighteenth-Century Culture,
vol. 26, Johns Hopkins University Press, Baltimore, MD, 1997, pp. 287–312.
Loeber, Rolf, and Magda Stouthamer-Loeber.
“The Publication of Irish Novels and Novelettes: A Footnote on Irish Gothic
Fiction.” Cardiff Corvey: Reading the Romantic Text, 10th ed., e Centre
for Editorial and Intertextual Research, Cardiff, Wales, 2003, pp. 17–44. http://sites.cardiff.ac.uk/romtextv2/files/2013/02/cc10_n02.pdf
Potter, Franz J. Gothic Chapbooks,
Bluebooks and Shilling Shockers: 1797–1830. University of Wales Press,
Saggini, Francesca. The Gothic Novel and
The Stage: Romantic Appropriations. Routledge, Taylor Et Francis Group,
Set in a secluded castle in 1517 northern England, Sarah Wilkinson’s 1805 chapbook includes romance, jealousy, friendship, and mystery.
Monkcliffe Abbey, A Tale of the Fifteenth Century, To which is added, Lopez and Aranthe; or, The Suicide. By the same author was published in 1803 by Kaygill & Adcock, and written by Sarah Wilkinson. It was printed by W. Glindon in Haymarket, London, and sold for sixpence. The extant copy was originally printed as a chapbook, but later rebound into a collection of similar stories entitled The Entertainer, vol. 4. A handwritten table of contents, including titles, authors, and publishers, is included on the front endpaper. Page numbers are not included; due to the separate origins of each story, the numbers (along with fonts, margin sizes, and layouts) restart with each new chapbook. This volume of The Entertainer contains six chapbooks and sixteen unique stories, including Canterbury Tales.
This copy is bound in a kind of thick cardboard material, covered with paper, and decoratively mottled in black and brown, protected by a clear plastic jacket for use in the library. It measures approximately 18.5 centimeters long by 11 centimeters wide. The spine is embossed in gold with the title, The Entertainer, which appears nowhere else in the book, and with embellishments on the spine’s edges and middle. This copy was bound with twine and glue, which is now quite delicate. The edges of the cover and spine are somewhat broken in, especially on the bottom of the spine, where the cardboard cover is beginning to crack off. Inside, the paper is yellowed and thin, but not brittle. Although the paper is discolored, it is not frequently stained—some small, splattered marks appear at intervals. The paper has an almost fabric-like texture, and is delicate while maintaining flexibility. Some pages are torn and folded, likely accidentally—none are dog-eared or torn completely out. In this copy, Monkcliffe Abbey is printed in a small serif font, with margins of two centimeters at top and bottom and one centimeter on the sides. Page numbers are found on the top outside corner of each page, printed in the same serif as the prose. The story is twenty-two pages long. The title page of the Monkcliffe Abbey chapbook lists the full title, including the addition of The Suicide. Every other instance of the title’s printing abbreviates it to only Monkcliffe Abbey, both on the first page of the story and in the handwritten table of contents. The author’s name is written as “S. Wilkinson” on the title page and in the table of contents, and as “Sarah Wilkinson” on the first page of the story. The title page also includes two illustrations, a larger one representing two women discovering a monk, and a smaller one under the title, with a man, right arm raised, walking up to a woman playing a sort of lute. The larger image has created a shadow of itself on the title page opposite. In the front of the book, an address card is inserted. Formal script on the front reads “Mrs. M.T.H. Sadler,” with an address included on its bottom left corner. The back reads “Oswick the Outlaw,” which has been handwritten in blue ink.
Monkcliffe Abbey is one of Sarah Wilkinson’s lesser-known gothic stories, frequently left unmentioned in lists of her work and life achievements. There are two copies available through the library system at the University of Virginia. One of these copies, primarily discussed here, was published by “Kaygill, etc.” in London, in 1805, and rebound into a collection of gothic novels at a later date. The other was printed across the Atlantic, by James Oram in New York City, two years later. The full novel is also available online through scans of the collection America’s Historical Imprints. This online version is the later, American printing. There does not appear to be much discrepancy between the two copies, other than the specifics of their publication and their titles: the version published in New York by James Oram is entitled Monkcliffe Abbey, or, the History of Albert, Elwina, and Adeline, while the one published in London by Kaygill uses Monkcliffe Abbey: A Tale of the Fifteenth Century instead.
Monkcliffe Abbey is very rarely mentioned, either in collections of gothic works or works by Sarah Wilkinson, who was a prolific author of the genre. One exception can be found in The Gothic Ideology: Religious Hysteria and Anti-Catholicism in British Popular Fiction, 1780–1880, where Diane Hoeveler discusses the text’s use of the abbey as a gothic trope:
“Sarah Wilkinson’s ‘Monkcliffe Abbey’ (1805) is an example of a chapbook that uses the abbey in order to dwell on the usurpation theme. Very specifically dated to 1517, the action begins the year that Sir Archibald Barnett retires to the former Carthusian abbey in the north of England with his wife and two daughters Adeline and Elwina… The abbey is the setting for a traditional romance between the daughters and their suitors, one of whom is fleeing a friend turned foe who disguises himself as a cowled monk in order to inhabit one of the ‘haunted’ wings of the abbey (Wilkinson, 2009: 185). An architectural description of the abbey suggests the antiquarian investment in the theme by a writer as simple and straightforward as Wilkinson. The ruined abbey functions in this chapbook as little more than a picturesque setting, but it possesses considerably more ideological freight in a work by such a writer as Nathan Drake.” (218–19)
The story is also mentioned in Gothic Fictions: Prohibition/Transgression by Kenneth Graham, in a list of Gothic illustrations. The illustration from Monkcliffe Abbey is the same title page engraving found in its London-printed edition, of “Adeline and Elwina in the typical Gothic situation of startled discovery” (Frank 287). This illustration is reprinted in Franz Potter’s collection of gothic chapbooks, many written by Sarah Wilkinson, Literary Mushrooms: Tales of Horror and Fiction from the Gothic Chapbooks, 1800–1830.
Narrative Point of View
Monkcliffe Abbey is narrated in the third person, past tense, and without a framing story. The narrator is never mentioned or alluded to within the novel. The text is fairly straightforward, but sentences are lengthy and full of information. The narration focuses equally on dialogue, action description, and omniscient insight into the characters’ inner thoughts and feelings.
Elwina presently observed that the hand writing was the same—with the paper she had found in the chapel.—she was struck with horror and astonishment, when she reflected, that, perhaps, this victim of sorrow ere now had died through grief; or, perhaps, had committed some rash deed!—But, fearful of indulging her thoughts in this dismal place,—she deposited the paper with the picture on the shelf,—and returned with emotions of sorrow. (18)
One striking aspect of this narration is its use of punctuation. Especially in the above, quite active example, the exaggerated, slicing punctuation marks create a sense of quickness, motion, and finality. Throughout the text, this visual aspect—literally slicing between sentence fragments—is seen in more active scenarios, mirroring the choppy, frightened thoughts of the characters and creating a fast-paced feel.
The time for Albert’s departure being arrived, he claimed a gift from each of the ladies. Adeline presented him with a scarf of her own work, which he instantly bound round his bosom: Elwina presenting him with a ring from her finger; and, in a faultering voice, besought him to remember her father.—There was something so tender and pathetic in her manner, that it touched the strings of Albert’s heart,—at once with pity and respect for the lovely maiden. (15)
In more tender or calm scenes, such as this second example, the use of dashes has been reduced, although not completely halted. The more flowery, emotional, and flowing language of the second example serves to slow down the scene, emphasizing the tender and soft qualities of the characters in that moment. Even though the story is narrated in the third person, the omniscience of the narrator and the careful use of punctuation creates a sense of immersion.
Monkcliffe Abbey tells the story of a family living in seclusion in a sixteenth-century abbey according to the wishes of Sir Archibald Barnett, a retired warrior, and his wife, Lady Barnett. Along with their two young daughters and a small domestic staff, they live completely shut off from the outside world; no one is allowed to enter, and those who inhabit are only allowed to travel a short distance from the grounds of the abbey. Adeline Barnett, the eldest sister, is beautiful, but obscenely vain and arrogant. The younger sister, Elwina, is fair and sweet, and her generous character outshines her physical appearance. The girls enjoy walking in the country surrounding the abbey, and on one of their walks, they discover a knight lying in a puddle of his own blood. They frantically find help at a nearby cottage, and they return to the abbey while the knight is treated. After they explain the situation to their parents, Sir Archibald leaves for the cottage, only to discover the knight to be Albert de Clerville, a family friend. He brings Albert back to the abbey to recover in peace. Once Albert is well, he tells the whole family the story of his injury. His friend, Edward Barry, held a jealous grudge over Albert for his acquaintance with the beautiful Duchess Sophia Clifford. After dueling Barry multiple times and denying the requests of Lord Clifford to marry his daughter, he left the Clifford estate. On his journey, a helmeted knight stabbed him in the heart.
While walking home one night, Elwina is startled by the figure of a hooded monk walking slowly in front of her. After running home, she is too agitated to explain her situation, and faints. The next day, Albert and Elwina decide to explore the chapel within the abbey, when the head servant, Margaret, rushes in to declare Lady Barnett dead of “an apoplectic fit” (14). As Elwina and Adeline are talking that evening, they see guards rushing towards the abbey. Sir Archibald is arrested due to apparent treasonous acts, and is taken to jail. Albert is left to plan the funeral of Lady Barnett and to watch over the house, but once the funeral is over, he leaves.
Elwina is taking a walk some time later when, distracted, she wanders into an abandoned cell block in the abbey. To her surprise, someone appears to be living in one of the cells. She heads back to the chapel, and there finds the same monk she had seen before. He calls out to her, and they run into each other, falling and hitting their heads on the stone floor. Once Elwina wakes, she finds Margaret, and they investigate the cell together. There, the supposed monk reveals himself to be the knight Edward Barry, who believes he killed Albert after stabbing him in the heart. Elwina is unsure whether Albert is dead or alive, but to her relief, Albert returns to the abbey with Sir Archibald, no longer incarcerated, who has been given the title “Earl of Monkcliffe.” Adeline gets married to an unnamed man, and once Albert realizes his feelings for Elwina, they are married as well. The story ends with Elwina and Albert staying at Monkcliffe Abbey, in “a pattern of domestic virtues” (22).
Brown, Susan, Patricia Clements, and Isobel Grundy, editors. “Sarah Scudgell Wilkinson.” Orlando: Women’s Writing in the British Isles from the Beginnings to the Present. Cambridge University Press Online, 2006. <http://orlando.cambridge.org/>. Accessed 10 November 2021.
Frank, Frederick S. “Illustrations from Early Gothic Novels.” Gothic Fictions: Prohibition/Transgression, edited by Kenneth Graham. AMS Press, 1989, pp. 270–87.
Hoeveler, Diane Long. “Ruined Abbeys: Justifying Stolen Property and the Crusade against Superstition.” The Gothic Ideology: Religious Hysteria and Anti-Catholicism in British Popular Fiction, 1780–1880, University of Wales Press, 2014, pp. 197–246.
Potter, Franz J., editor. Literary Mushrooms: Tales of Horror and Fiction from the Gothic Chapbooks, 1800–1830. Zittaw Press, 2009.
Wilkinson, Sarah Scudgell. Monkcliffe Abbey, a Tale of the Fifteenth Century. Kaygill Etc., 1805.
Wilkinson, Sarah Scudgell. Monkcliffe Abbey, or, the History of Albert, Elwina and Adeline, to which is added, Lopez and Aranthe, or, The Suicide ; also, the beautiful little tale of the Abbey of Clunedale. James Oram, 1807.