Lust | Project Gothic

The Recluse of the Woods

The Recluse of the Woods; Or, The Generous Warrior

Author: Unknown
Publisher: J. Roe
Publication Year: 1809
Language: English
Book Dimensions: 9.8cm x 15.5cm
Pages: 36
University of Virginia Library Catalog Entry, Sadleir-Black Collection: PZ2 .R425 1809

In this circa 1809 chapbook set in the county of Sussex and featuring royalty and forbidden love, one intriguing romance revolves around an Earl’s daughter and a mysterious man’s son who lives alone in the woods.

Material History

This particular copy of The Recluse of The Woods is especially rich in both history and mystery. At first glance, several properties of the physical appearance of the book raise questions regarding the book’s history. The binding of the book is made of plain blue paper with nothing printed on it, while also being held together by just enough stitching to keep it stable. The physical book itself is extremely thin, with its height measuring 15.5 cm and it’s width measuring 9.8 cm. Additionally, the cover of the book is completely empty and simple, signaling the inexpensive qualities of the object. Inside the book, the interior pages follow the precedent set by the exterior as the pages are very thin and worn out. The color of the pages are yellowed, representing a light cream color, however are still relatively intact without major stains.

The title page for *The Recluse of the Woods*

A detailed illustration is present in the beginning of the text, showing a well-dressed man and two women greeting each other, while another man watches from the bushes afar. The illustration seems to be either hand coloring or watercoloring while still being in good condition. There’s also a castle in the background, near the upper left corner. Once again, this illustration further points to the ambiguity of The Recluse of The Woods, as there is no caption or description beneath the drawing that provides information on the meaning of the illustration. The one possible inference that can be made is that the man and two women greeting each other are colleagues, while the man watching from afar seems more suspicious and unwelcome.

The title page prints “The Recluse of The Woods” first, followed by “Or, The Generous Warrior.” Underneath the two titles reads, “A Gothic Romance.” The mysterious qualities of the book are further exemplified by the absence of the author’s name, which is nowhere present in the chapbook.

In terms of text within the book, all pages have closely-set text with wide margins due to the edges not being trimmed. The font is relatively small. For each page of text, the number of the page is written in the top left corner of the page, while the top of the even-page numbers read “The Recluse of” and the top of the odd-page numbers read “The Woods.” There are thirty-six pages of text total in the book.

Textual History

While The Recluse of the Woods proves to be an interesting novel offering a unique perspective from gothic literature, the actual history of the text is quite ambiguous. A few key details about the circumstances in which The Recluse of the Woods was made are known, namely regarding the publication of the text. The novel was published in 1809 in London, printed by a man named Thomas Maiden, and the publishers were John Roe and Ann Lemoine. These three also worked together for the production of many other novels during the early nineteenth century, publishing books such as The Castle of Alvidaro and The Round Tower. Additionally, there are several copies of The Recluse of the Woods held in both the United States and England, with schools such as The University of Virginia, Yale University, and The University of Oxford each holding copies of the novel.

While this information provides some insight into The Recluse of the Woods, the biggest mystery surrounding the novel is the identity of the author. While their identity seems to be hidden, Frederick S. Frank provides substantial information on the novel in a chapter called “The Gothic Romance,” explaining how The Recluse of the Woods was “written with Charlotte Smith’s Ethelinde; or, The Recluse of the Lake in view” (139). While the author of The Recluse of the Woods seems to be absent from most databases, Charlotte Smith was well known for her novels and poems during the late eighteenth century.

The frontispiece for *The Recluse of the Woods*

Charlotte Smith was an English novelist and poet, born in 1749 and living until 1806. In her career spanning twenty-two years, she produced ten novels, two translations, three books of poetry, and six educational works for children (Napier). Most of her novels earned high praise throughout the duration of her career, while also drawing some debate and criticism for her writing style and views. Among her critics, some voiced their disagreement with democratic sympathies, as well as her radical attitudes toward conventional morality and her political ideas of class equality. Some of the key qualities associated with Smith’s writing were her tendency to work self-consciously and experimentally within the fiction genre. Moreover, she often focused on the celebration of nature within her books, while also frequently adopting the prototypical figure of the wanderer as a vehicle for social commentary. Smith was also a “wanderer,” of sorts, for much of her career, making sense of her attraction towards this characterization (Zimmerman).

While Charlotte Smith saw herself as a poet first and foremost, many of Smith’s novels developed the frame of the story according to Gothic and sentimental traditions. Some of her novels even contained poetic scenes, such as the novel related to The Recluse of the Woods, namely Ethelinde; or the Recluse of the Lake. Published in 1790 in Dublin, Ireland, The Recluse of the Lake was received with mixed reviews by critics, as many saw the novel being equal in excellence to one Smith’s best-known works Emmeline, while some disregarded this notion. One particular critic directly challenges this notion, explaining, “If we compare Ethelinde with Emmeline, it will be found less full of adventure, of sudden changes of fortune, and less interesting by its humble denouement. The characters are not too prominent, nor their outlines so broad” (“Ethelinde” 57). Because the poetic scenes revolved around natural landscapes in the The Recluse of the Lake, the novel adopts a static, lingering quality exactly suited to the tone of its heroine’s introspective melancholy (Napier). While poetic scenes play an important role in The Recluse of the Lake, the novel ultimately is characterized by containing sentimental narratives with Gothic elements, similar to her three other works that she produced during the same time period, like Emmeline and Celestina (Ravin). The Recluse of the Woods harnesses the same sentimental narratives, but ultimately did not have the same critical impact or the same staying power as Charlotte Smith’s novel.

Narrative Point of View

The Recluse of The Woods is narrated in the third person by an external narrator who does not appear in the text. The narration is quite descriptive and observational, as the narrator tends to paint a picture of the scene and describe characters’ physical characteristics prior to introducing the dialogue. Also, the narrator repeatedly tells the reader about characters internal conflict and feelings throughout the novel.

Sample Passage:

Many other lessons were given to Eliza, by her father and the Lady Gertrude, and she was then left by them to weep for Edgar, and sigh over the hardness of her fate. About the hour of noon the shrill voice of the trumpet announced to her the approach of Lord Harold; she trembled at the sound, and as the untamed fawn flies from the approach of the passenger, she ran to her chamber, anxious to avoid all intercourse with her fellow beings. (24)

With the presence of third-person narration in The Recluse of The Woods, characters’ feelings and thoughts are highlighted clearly, as shown through this sample passage. Key phrases like “she trembled at the sound” and “anxious to avoid” ultimately underline the fear of the character, Eliza, regarding her impending arranged marriage. Additionally, the narrator also highlights the uncomfortable elements present in this scene to heighten the anxiety-filled environment. Consequently, Eliza’s characterization becomes stronger, as her desire for a life with Edgar is contrasted with her fear of marrying Lord Harold, and both emotions are very strong.

Summary

The novel begins in the middle of the thirteenth century at Montville Castle, a noble edifice, which lies in the county of Sussex. The Earl of Blancy, the proprietor of Montville Castle, is away in battle for the Christian Army in Palestine while his eighteen-year-old daughter Eliza lives at the castle with Lady Gertrude, a middle-aged woman who envies Eliza’s youth, beauty, and innocence. Lady Gertrude has lived with Eliza since she was eleven years old, as her mother passed away when she was young. While the castle is rich in land, there are some neighbors living nearby, one being a solitary man named Ambrose Phillips. He lives in a poor, wooded cottage area with his teenage son Edgar; both men have a young ambiance and strong appearance. No one knows anything about either of them, but they frequently encounter Eliza and Lady Gertrude on walks through the woods.

One day, as the two groups pass each other, Eliza and Edgar share a moment of intimacy, while Lady Gertrude notices and appears unhappy with Eliza. Lady Gertrude fears a relationship forming between Eliza and Edgar, since she knows Eliza’s father would not be happy with her marrying a peasant. A few days later, the Earl returns after his long war experience, and is shocked by Eliza’s sprouting growth and beauty. Lady Gertrude tells the Earl about the neighbors the next morning, and he says they must be the poorest of his neighbors, and is suspicious of the relationship between Eliza and Edgar.

The Earl visits Phillips with his servant Robert, who knows Phillips from past meetings. He tells the Earl that Phillips is a man in love with solitude, while also saying that Phillips has seen enough of the world to dislike it now. However, he also tells the Earl that he is a worthy man, with an entertaining personality and a good heart. Once they arrive at the cottage, they see the two men outside cutting trees, and stop immediately to listen in on their conversation. They overhear Edgar telling Phillips that he wants to be a soldier because of all the stories and books that Phillips has shared with him, but Phillips ultimately shuts this conversation down by telling Edgar he can still be a good man without becoming a soldier. Edgar even offers becoming a soldier for the Earl, but Phillips maintains his position. Once the conversation ceases, the Earl makes his presence known and invites the two to the castle for dinner.

Once they arrive, the Earl has a great time with Phillips and Edgar, so they return repeatedly throughout the week. The Earl also particularly enjoys his time with Edgar, despite his suspicions of his interactions with his daughter.

This is the first page of text in *The Recluse of the Woods,* displaying sample text as well as the two titles at the top.

One day while Lady Gertrude and Eliza are walking through the woods, Eliza demands to visit Edgar, but Lady Gertrude denies permission as a precautionary measure so as to not anger the Earl. After arguing for some time, Lady Gertrude walks away, while Eliza notices Edgar above her in a tree after a twig falls on her. After consistent pressure from Edgar, Eliza eventually agrees to kiss him, kissing until they are caught by Lady Gertrude. The two women argue for a short while before a man appears with the appearance of an aged pilgrim, clearly being elderly and fatigued. He asks to see Phillips, and Edgar takes him to see his father after Lady Gertrude and Eliza leave to return to the castle.

Later that day, the Earl questions Lady Gertrude about past meetings between Edgar and Eliza. Lady Gertrude tells the Earl about their kiss, leaving the Earl enraged. In response, he says that he has arranged a marriage between Eliza and his old friend from battle named Lord Harold de Vanes, who is sixty-four years old. Although Lady Gertrude disagrees with this action, the Earl explains how he made this promise to Lord Harold after Lord Harold saved the Earl’s life in combat. The Earl then dispatches Lady Gertrude to go notify Eliza of this impending marriage.

Once Eliza hears this news, she begins to weep, saying how she cannot bear to marry Lord Harold because of her love for Edgar. Although Lady Gertrude tells Eliza that she should be excited because Lord Harold is extremely wealthy, Eliza still cannot stop crying. A few moments later, Edgar and Phillips appear and tell the Earl and Eliza that they are leaving their cottage in the woods, but do not disclose why or to where they are heading. After Edgar begs the Earl to let him die at his feet, Phillips picks up Edgar and they both leave the Castle.

The next morning, Lord Harold arrives at the castle, and immediately voices his concern to the Earl about the marriage with Eliza, lamenting that his war wounds and bald head are not attractive to a girl Eliza’s age. The Earl disagrees, but Lord Harold is still evidently distraught. When Eliza comes down to greet the Lord, she explains how she was told a past prophecy where she would be happy and fall in love with a man, but not with a man his age. Lord Harold asks her what he can do, and Eliza asks him to persuade his father to let her marry Edgar. Lord Harold agrees to this, and tells the Earl of their discussion. He specifically tells him that it is every man’s duty to guide happiness for others, and how he should let Eliza marry Edgar.

After this exchange, the novel goes into a side note about the history of Ambrosio Phillips and his son, explaining how they are actually descendants of Sir Hildebrand De Raymond, a nobleman known for his bravery in the battle for the Christian army in Palestine. Edgar’s real name is Eudgene, and he is now the heir of the De Raymond castle.

Back in the present moment, Edgar arrives at Montville Castle under the name of Sir Eugene de Raymond, asking for a meeting with the Earl. The Earl is shocked when he sees it to actually be Phillips and Edgar, and Eliza is overcome with happiness when the two embrace in joy. Lord Harold is similarly happy for Edgar and Eliza, as the two are finally married with Lady Gerturde performing the ceremony.

Bibliography

“Ethelinde; or the Recluse of the Lake.” The Critical Review, or, Annals of Literature, vol. 3, 1791, pp. 57–61.

Napier, Elizabeth R. “Charlotte (Turner) Smith.” British Novelists, 1660-1800, edited by Martin C. Battestin, Gale, 1985. Dictionary of Literary Biography Vol. 39. Gale Literature Resource Center, https://link.gale.com/apps/doc/H1200003646/LitRC?u=viva_uva&sid=LitRC&xid=cc8ebd20. Accessed 27 Oct. 2020.

Ravin, Kate. “Charlotte (Turner) Smith.” Eighteenth-Century British Poets: Second Series, edited by John E. Sitter, Gale, 1991. Dictionary of Literary Biography Vol. 109. Gale Literature Resource Center, https://link.gale.com/apps/doc/H1200003647/LitRC?u=viva_uva&sid=LitRC&xid=7e5dd560. Accessed 27 Oct. 2020.

The Recluse of the Woods, London, J. Roe and Ann Lemoine, 1809.

Tymn, Marshall B., editor. “The Gothic Romance.” Horror Literature: a Core Collection and Reference Guide, by Frederick S. Frank3, R.R. Bowker Company, 1981, pp. 3–178.

Zimmerman, Sarah M. “Smith [née Turner], Charlotte (1749–1806), poet and novelist.” Oxford Dictionary of National Biography. October 04, 2007. Oxford University Press. Date of access 27 Oct. 2020,<https://www.oxforddnb.com/view/10.1093/ref:odnb/9780198614128.001.0001/odnb-9780198614128-e-25790>

Researcher: Kent B. Williams

Parental Murder

Parental Murder; or, the Brothers, an Interesting Romance; in which Virtue and Villainy are Contrasted, and Followed by Reward and Retribution.

Author: Unknown
Publisher: T. and R. Hughes
Publication Year: 1807
Language: English
Book Dimensions: 11cm x 18cm
Pages: 40
University of Virginia Library Catalog Entry, Sadleir-Black Collection: PZ2.P345 1807

Set in the Italian countryside, this 1807 chapbook sees seemingly supernatural justice dealt after a deceitful and power-hungry prince murders his father, usurps the throne, and abducts his brother’s lover.

Material History

Parental Murder is anineteenth-century chapbook written by an unknown author. When the novel is opened past its first blank page, one is presented with an illustration on the second page, and the title page appears on the third. The bulk of the title page is dedicated to the novel’s full title and a brief description: “PARENTAL MURDER; OR, THE BROTHERS, AN INTERESTING ROMANCE; IN WHICH VIRTUE AND VILLAINY ARE CONTRASTED, AND FOLLOWED BY REWARD AND RETRIBUTION.” The title page indicates that the novel was printed for T. and R. Hughes by printers Lewis & Hamblin. A date at the bottom of the title page indicates that it was published in 1807. Interestingly, the title page makes no mention of the novel’s author.

The illustration on the second page is in black-and-white, depicting a scene from the main text. In the image, a woman clad in flowing white robes looks down upon a man lying dead on the ground, facing upward. The illustration is accompanied by a caption reading, “A fire-ball, impelled by the arm of unerring Omnipotence, laid the libertine dead at my feet. Page 27.” As suggested, this text appears in a passage on page 27.

The chapbook itself measures 11cm wide by 18cm tall. Stitching holes in each page’s inner margins suggest that the chapbook was originally bound, but this particular book has had its binding removed, and its first blank page serves as a kind of cover. The book’s paper is thin, brittle, yellowed, and very grainy—one feels pulp as they run their finger across each page. At its edges, the paper is frayed and rough. The book appears to have been printed on relatively cheap material, and this particular copy is especially well-worn; several of its pages are on the brink of coming apart from one another.

The chapbook is numbered as containing forty pages; however, counting from the novel’s blank first page, there are actually only thirty-eight pages. The novel’s first numbered page—page 8—appears only six pages in. Every page number thereafter is consecutive; if these two pages are missing, they must have been taken from before page 8. It is ultimately unclear if any pages actually are missing; no content appears to be omitted from these first pages. It is probable that either the two absent pages are blank or that page counting simply begins at an unusual number.

The cover page for *Parental Murder*, complete with ownership markings.

The blank first page—while devoid of print—does contain several ownership markings. The name “Sophia” is stamped identically three times near the top. Underneath, a partially-legible script indicates the name “Barbara Bounby” and the date range June 3^rd to June 16^th, 1810. (However, the specific days in June are somewhat unclear—the script is blotted and individual characters become difficult to decipher.) Near the bottom of the page, “Le” is written in a similar script with identical color.

After the main body of the text begins, the title of the book appears only in its abbreviated form: “PARENTAL MURDER; OR,” alongside “THE BROTHERS.” printed in the top margins of the left and right pages, respectively. Each page in the text’s main body has thin margins. The type is small, seriffed, and heavyset. The lines are short and tightly packed; the pages, while small, are dense. The body of the text contains no illustrations beyond the introductory frontispiece on the second page.

The body text is marked on two separate pages. First, on page 22, two x-marks made in pencil surround the phrase “of his heart.” Higher up on the same page, an (ostensibly accidental) pencil marking veers off the top edge. On page 31, the word “Regicide!” is underlined in pen. These two pages are the only two with obvious, visible annotations; the rest of the text is unmarked.

Textual History

Very little information is available concerning the writing, publication, or reception of Parental Murder. Its author is anonymous—the only names listed in the chapbook are those of the publisher and printer. Published in London in 1807, it was apparently released to little fanfare: there are no records of Parental Murder being advertised or reviewed in any periodicals of its time. Furthermore, searches for contemporary literary criticism—or any other kind of secondary scholarship—on the chapbook yield few references.

There are, however, indications that Parental Murder did not go entirely unnoticed by the scholarly community. For instance: it is listed in the expansive Gothic Bibliography by Montague Summers, described simply as “Parental Murder. Chapbook. 1807” (457).A slightly more detailed listing appears in Douglass Thomson’s Gothic Writers: A Critical and Bibliographical Guide; his account includes the chapbook’s full subtitle, its city of publication, and the names of its editors (137). More interesting, however, is Parental Murder’s omission from Gothic Writers’ section on modern reprintings or updated editions. In this section, Thomson maintains a comprehensive list of reprintings, updated editions, and other reproductions of the works he tracks. From this, we can infer that Parental Murder was probably never reprinted or republished as a new edition. Thomson’s finding is consistent with searches across several online catalogs: in each case, no later editions of the chapbook appear. The available scholarly information on the chapbook, while relatively minute, suggests that only one edition has ever been published.

As previously noted, Parental Murder makes no indication of its author; it does, however, include the names of its printers and publishers. Before the body of the text, and once more at its close, the names and address of the books’ printmakers are listed: “Printed by Lewis & Hamblin, Paternoster-row” (Parental Murder 40). Similarly, the title page displays the name and address of the publishers: “Printed for T. and R. Hughes, 35, Ludgate-Hill, Corner of Stationers-Court” (Parental Murder 5). Biographical information on these figures is scarce; Lewis, Hamblin, and R. Hughes are all absent from searches for London printmakers or publishers active during 1807. A brief biographical entry for T. Hughes, however, does appear. The British Museum indicates that he was a British publisher and printmaker located at 35 Ludgate-Hill, consistent with the information in the chapbook. The page also indicates that this figure is “perhaps identical with T Hughes of Stationers’ Court” (“T Hughes”). Observing that the listed address in Parental Murder names both Ludgate-Hill and Stationers’ Court, we can confirm that these two figures likely both refer to the same printmaker.

The British Museum also notes that T. Hughes published several prints by George Cruikshank, a prominent illustrator of the time. Cruikshank was widely known for his political cartoons and illustrations for the likes of Charles Dickens, and his work remains prolific today. The uncredited illustration preceding Parental Murder is almost certainly unconnected to Cruikshank, however, as the chapbook’s publication in 1807predates Cruikshank’s rise as an illustrator in 1811.

Investigating the site of Parental Murder’s printing and publication places the chapbook at the center of the bustling London publishing and printmaking industries. Paternoster-row, the address attributed to printers Lewis and Hamblin, was a nexus of printmaking and principally occupied by “stationers and text-writers” (Thornbury chapter 23). The chapbook’s publishers, T. and R. Hughes, were situated at the corner of the nearby Stationers’ Court. Stationers’ Court is a small path that departs from Ludgate Hill Street and leads to the entrance of Stationers’ Hall (see this Ordnance Survey map to view the precise streets). Stationers’ Hall housed the Stationers’ Company, a government-chartered literary authority that extensively vetted and registered British publications: “almost every publication … was required to be ‘entered at Stationers’ Hall’” (Thornbury chapter 19). In this sense, the sites of Parental Murder’s printing and publication were both mere footsteps away from the epicenter of London publishing, pinning the chapbook’s production to the literal geographic center of a flourishing literary trade.

Narrative Point of View

Parental Murder features an anonymous, third-person narrator whose relationship to the text is left undefined. The novel’s prose is grandiose, long-winded, and, at times, almost breathless in nature: short and succinct sentences are often interposed with very long, grammatically complex ones. The narration shifts freely between making matter-of-fact observations on plot points and offering reflections on the inner thoughts, emotions, and secret motivations of the characters.

Sample Passage:

With malicious looks, Rabano saw that all the favours he had been suing for at the side of this lovely peerless maiden were unhesitatingly granted to his brother, and with such an arch plausibility of excuse, that it was impossible to refuse without exposing his disappointment and vexation. Romano afterwards danced with her, and the whisper every where ran, “What a figure! what grace! what sweetness!” “It must be so!” exclaimed Rabano inwardly; “I must—I will have her; and Zalarra shall decide upon the measures to be pursued!” (20)

Parental Murder’s willingness to freely transition between objective, plot-driven narration and inward, emotionally focused musings serves primarily to align its high-octane, action-packed storyline with a core thematic message about the supreme importance of virtue. Looking at plot events alone, the novel’s storyline traces out a familiar dramatic arc: the power-hungry, parricidal son whose sins catch up to him in the end. At the same time, the insights into characters’ private thoughts and motivations help to drive the thematic content: from these insights, it becomes clear that Romano is to be seen as virtuous, and his brother Rabano is not. In the passage above, Rabano’s inward exclamations of jealousy and lust serve to cement him as the iniquitous foil to his virtuous brother. Having established this characterization, when Romano ultimately triumphs, the narrator is able to assert that “virtue is the only true path to greatness, love, and glory!” (40). In this way, the intermingling narrative delivery of plot content and emotional content is key to presenting a compelling plot while also making a clear statement of theme.

Summary

Baretti is a powerful king who rules over an expansive dominion in Italy. He has two sons, Rabano and Romano. Romano, the younger brother, is the clear favorite of the two; he is revered by his parents for his virtuous character. In contrast, Rabano is power-hungry and ruthless. He resolves to conquer land for himself and sets his sights on the land of Ardini, a nearby ally. Baretti sees a learning opportunity: he supplies Rabano with men and armaments, hoping that brutal defeat will show Rabano to be incapable of leadership.

One day, Ardini’s men trespass on Baretti’s land, and Rabano seizes the opportunity to mount a retaliatory attack. But when it becomes clear that Rabano is interested in senseless brutality, Baretti and his men come to Ardini’s aid; their forces combined, Rabano will certainly suffer crushing defeat. Rabano, realizing this, develops a burning hatred for his father and resolves to get revenge. He enlists his trusted assistant Zalarra to disguise himself as a priest and sneak to Ardini’s camp, where Baretti is currently staying. Zalarra finds Baretti in the camp and tells him that Rabano is prepared to make a peace offering.

Baretti follows him to meet Rabano in an isolated dell. But when he arrives, Rabano gives his father an ultimatum: betray Ardini and aid in the conquest of his land, or be killed where he stands. Baretti realizes that the peace offering was a setup and begins to fight his assailants, but he is eventually overcome and stabbed. Baretti is buried in a prepared grave, and the assassins return home.

The next morning, Ardini’s camp is in a state of confusion. Without orders from Baretti, the supplementary forces will not go into battle—condemning Ardini to certain defeat at the hands of Rabano. They enact a short truce with Rabano while they search for Baretti—but find nothing.

Rabano takes the throne. He is shocked, however, when Zalarra finds Baretti’s grave unearthed and the body missing. Rabano is shaken by this discovery, but he rules as if nothing is wrong. He sends Romano on a mission to a neighboring chief, and he plans to throw a party to celebrate his ascension to power. Despite their strained relationship, Ardini is invited.

At the party, Ardini is accompanied by his beautiful daughter Miranda. When Rabano sees her, he is immediately enamored and resolves to make her his own. He asks her to dance, but she refuses. Suddenly, Romano bursts into the party. Romano explains that the hostile neighboring chief detained him, but he managed to escape and make his way home. Rabano promises to look into the matter later.

Romano catches glimpse of Miranda. He asks her to dance, and she gladly accepts. Rabano is incensed at seeing this, and he plans how he will win Miranda’s hand. Rabano pulls Miranda and Ardini into a private apartment. Ardini steps into a neighboring room to give them some privacy, but the door is shut on him and he finds himself trapped. Now alone with Miranda, Rabano urges her to marry him, but she confesses that she already loves Romano.

Unprompted, Miranda remarks that Rabano and Zalarra look suspiciously similar to two hooded figures she saw on the night of Baretti’s murder. That same night, she had planned a secret meeting with Romano—in the same isolated dell where Baretti was murdered. She arrived at the dell before the murderers, but when she heard them approaching, she hid behind a tree. She has not mentioned anything out of fear for herself and Romano.

Rabano cautions her to keep quiet. If her story got out, Romano could be in serious danger; he too was missing on the night of the murder. Miranda agrees and swears to stay silent. Rabano renews his attempts at courting her. When she refuses again, he forces her towards a hidden chamber.

Meanwhile, Ardini suspects foul play when he is not let out of the locked room. He escapes through a window, finds Romano, and explains that he fears for Miranda; the group heads for the castle’s private apartments. When a guard stops them, they slay him and rush upstairs just in time to catch Rabano forcing Miranda into the hidden chamber.

Miranda steals Rabano’s weapon and tries to stab him, but the blade breaks in two and fails to injure him. Soldiers alerted by Zalarra descend on the group and arrest Romano and Ardini for high treason. Until their trial, Miranda is to be detained in the hidden apartment, where Rabano persists in his attempts for her hand almost daily.

Sample page from the body of *Parental Murder*, with an underline marked beneath the word “Regicide!”

One night, Rabano sneaks into Miranda’s chamber while she is asleep and plants a kiss on her lips. He prepares to rape her, but a suit of armor steps off its pedestal and stands between them. It shouts: “Thy reign is short! At the trial, parricide, thou shalt behold me again” (30). The apparition scares Rabano off from his attempts to violate Miranda.

The night before the trial, Rabano and Zalarra get drunk together. Zalarra continues to give Rabano alcohol until he passes out on the floor. Zalarra also has an eye for Miranda; he steals the keys to her secret chamber, sneaks in, and kisses her while she sleeps. Before he can continue, however, a figure in black robes shouts “Regicide!” (31). The figure warns Zalarra to repent. Zalarra flees, wakes Rabano, but decides not to tell him about what he saw. Instead, Zalarra suggests they search the castle for any other apparitions. While searching, they discover that Miranda has escaped from her chamber. Their efforts to locate her are fruitless.

Secretly, Miranda was conveyed by a mysterious monk to a cottage outside of the castle through a hidden tunnel. In the cottage, she meets a former servant of Baretti, who promises to lead her to the chamber where the trial will be held, so she can expose Rabano and Zalarra. On the day of the trial, Ardini is tried first; he confesses to killing guards in pursuit of Rabano, but he expects that the detention of his daughter will justify his conduct. Romano is tried next. A priest steps up and testifies the dying confession of a deserting soldier named Afran, who had allegedly stumbled upon Romano burying Baretti’s body. He had pursued Romano, but Romano escaped, and Afran was mortally wounded in the struggle. He did, however, manage to grab a gorget bearing Romano’s name during the fight.

Romano explains that he was present at the dell on the night of the murder—but only to see Miranda. As he arrived, he saw a figure stab the victim. He was unable to reach the assassins in time, so he unearthed the body and resolved to carry it to a nearby house. The body was too heavy, however, so he instead brought it to a nearby cave. Afran, seeing Romano carry the body, mistook him for the assassin and attacked.

The judge is prepared to issue a death sentence for Romano when Miranda bursts in. She presents the cloak and banner Baretti wore on the night of his murder, which were found in Rabano’s strongbox. The courtroom descends into chaos until the aforementioned priest announces that he has one more piece of evidence—a piece of paper naming the murderer, given by Afran in his final moments. Zalarra snatches the paper from him and rips it to pieces. Chaos returns, and the priest suddenly blows a whistle. The room is instantly flooded with soldiers, and a figure appears at the head of the courtroom.

To everyone’s surprise, the figure is Baretti himself. He explains that he survived the assassination attempt. After being carried to the cave, he told Afran that Rabano was guilty. Since then, Baretti has been living in the cottage, disguised as one of his own servants.

The courtroom instantly condemns Zalarra and Rabano. The judge assigns both fiends formidable sentences. Rabano is confined to a cell at the top of a large tower, which eventually collapses and crushes him to death. Romano is declared the worthy successor to Baretti, and he reigns “with unabated splendor” (40).

Bibliography

“George Cruikshank.” Encyclopedia Britannica, 23 Sept. 2020, www.britannica.com/biography/George-Cruikshank.

Ordnance Survey. Director General of the Ordnance Survey, Chessington, Surrey, 1953. Map. https://maps.nls.uk/view/102904585.

Parental Murder. London, T. and R. Hughes, 1807.

Summers, Montague. A Gothic Bibliography. London, Fortune Press, 1964.

Thomson, Douglass H., et al. Gothic Writers: A Critical and Bibliographical Guide. Greenwood Press, 2002.

Thornbury, Walter. Old and New London: Volume 1. London, Cassell, Petter & Galpin, 1878. British History Online. 27 October 2020. http://www.british-history.ac.uk/old-new-london/vol1.

“T Hughes.” British Museum, www.britishmuseum.org/collection/term/BIOG163433.

Researcher: Joe Kerrigan

Fatal Vows

Fatal Vows, or, The False Monk, a Romance

Author: Unknown
Publisher: Thomas Tegg
Publication Year: 1810
Language: English
Dimensions: 18.4cm x 11.3cm.
Pages: 16
University of Virginia Library Catalog Entry, Sadleir-Black Collection: PZ2.F368 1810

In this circa 1810 chapbook, backdropped against the outskirts of Italy, a complicated web of family, loyalty, and betrayal spirals a noble family into conspiracy and murder.

Material History

Fatal Vows is presented in a disbound pamphlet. The pamphlet was once bound, but there is no longer a hardcover. Paste on the spine of the pamphlet and gilding on the top edge of the pages reflect its previous state. Presumably, Fatal Vows was at some point bound with other pamphlets for ease of storage and style—a common practice at the time. The pages themselves are a linen blend (with perhaps a bit of cotton) in fairly decent shape. The paper is browned by age, but not brittle. There are no significant stains and few splotches—none that obscure the text or decrease legibility.

The title page for *Fatal Vows, or, The False Monk*, along with the printer’s information

Fatal Vows is 18.4 x 11.3 cm in dimension, and sixteen pages long. Along the top of the pamphlet the pages are uniformly trimmed, but all other edges are slightly irregular. This variation is presumably due to the nature in which the collection of pamphlets was bound. Commonly, pamphlets of varying sizes were trimmed to the dimensions of the largest pamphlet. Works smaller than the largest pamphlet were often missed by the blade on a few sides, leading to irregularities in page edges like Fatal Vows’.

The front page of the pamphlet, once the University of Virginia note is moved aside, reads “William Coventry // Piccadilly.” This inscription indicates that the text was likely part of a personal collection. The next two pages feature the only two illustrations in the pamphlet, one in the frontispiece and one on the title page. The frontispiece illustration is brightly colored and depicts two men standing outside of a building. The man on the right, with a red cape and green suit, is holding out a sword. The man on the left, with yellow trousers and a blue tunic, appears to be making a vow on the sword. This illustration is helpfully captioned “Rinaldo binding Montavoli by an Oath.” Below the caption is the mark of the publisher, “Pub. By T. Tegg June 1810.”

The second illustration follows immediately after the title. At the top quarter of the page is the title, which varies between flowing cursive and block lettering (indicated by italicized and non-italicized text, respectively) reading: “Fatal Vows, // or // The False Monk, // a // Romance.” Below the title is the second illustration, depicting a man in purple leading a man in green down a staircase and into a stone room. The caption curves around the bottom of the illustration and reads “The Spirit of Montavoli’s Brother ledding him to a place of Safety.” Below the caption, once again, are three lines of the publisher’s information. The first line, “London”, indicates the city Fatal Vows was printed in. The next line repeats “Printed for Thomas Tegg, III, Cheapside June 1-1810” and the final line indicates the price: “Price Sixpence.”

Once the story itself begins, the page layout is relatively consistent. Aside from the first page, which repeats the title (interestingly adding a “the” before the title, the only point in the chapbook where this occurs) before beginning the story about halfway down the page, the margins on the page vary slightly from page to page but average out to a 2 cm outer margin, 1 cm inner margin, 2.5 cm bottom margin, and 0.5 to 0.75 cm top margin. At the top of each page, centered just above the text, is the title in all caps: FATAL VOWS. The page numbers are on the same line as the title, to the far left (for even number pages) or right (for odd number pages) edge of the text. The text itself is single-spaced. The only notable features in the story pages are the occasional letters at the bottom center of the page. Page six has a B, page nine has B3, page seventeen has a C, page nineteen has a C2, and page twenty-one has a C3. These letters serve to assist the printer in ordering the pages—pamphlets like these were generally printed on one large sheet, folded together, and then trimmed to allow for page-turning.

Textual History

Unfortunately, there is very little either known or recorded on Fatal Vows, or, The False Monk, a Romance. Both the author and illustrator are unknown. Francis Lathom has been named as the author, notably by Google Books, due to the similarities in titles between Fatal Vows and his work The Fatal Vow; Or, St. Michael’s Monastery, but this is a misattribution. Only two copies of Fatal Vows are available online: one on Google Books courtesy of the British Library (although the author is misattributed, as Francis Lathom), and one through the University of Virginia’s Sadleir-Black Collection. Fatal Vows is mentioned in a handful of catalogs listing known gothic novels, but with no opinion or further insight attached to it, with one exception.

The frontispiece for *Fatal Vows, or, The False Monk*

Fatal Vows has not been featured in much academic work. However, that does not mean Fatal Vows was entirely unnoted beyond the commercial sphere. Its one notable reference is an allegation that Fatal Vows is a plagiarism of, or at least very heavily influenced by, Matthew Gregory Lewis’s The Monk. In Peter Otto’s introduction to the Rare Printed Works from the Sadleir-Black Collection of Gothic Fiction at the Alderman Library, University of Virginia, he notes: “Like Radcliffe’s works, Lewis’s novel inspired a host of plagiarizers, imitators and competitors. The mystery of the black convent (London: A. Neil, [n.d.]) and Fatal vows, or The false monk, a romance (London: Thomas Tegg, 1810) are two of the many chapbooks that draw heavily on The Monk.” This is the only academic work to articulate opinions on Fatal Vows, although it is cited in other works and catalogs.

There appear to be no prequels, sequels, reprints, translations, or adaptations connected to Fatal Vows. Even when published, there is no surviving (if any) mention of Fatal Vows in the ads or articles of the time. There was no announcement in the newspapers of the time and no evidence that Fatal Vows stirred any public notice or controversy.

The only name that can be reliably connected to Fatal Vows is the publisher of the novel. T. Tegg (or Thomas Tegg III) is listed on both available scans as the publisher and bookseller and is comparatively much more well documented. Tegg set himself apart from his contemporaries by both the low prices and the lower quality of the books he produced. His self-description as “the broom that swept the booksellers’ warehouses” fairly articulates his practice of reprinting successful novels, works past copyright protections, and remainders (Curwen 391). Considering the nature of the works published by Tegg, it is perhaps not unsurprising that Fatal Vows was published with little fanfare.

Narrative Point of View

Fatal Vows combines the main story told in the third person by an omniscient, detached narrator, and interpolated stories told by characters explaining things that either occurred off-page or before the story began. There is no meta-narrative of the story’s origin or any relation to the narrator, but characters often narrate their own backstories through letters and oral stories, which are narrated in the first-person voice of the relevant character. The style is fairly formal, with no contractions and winding prose. The epistolary narratives vary slightly depending on the character narrating them, ranging from powerful emoting to detached cynicism, but the overall tone is still formal and vaguely antiquated.

Example of Third-Person Narration:

Rinaldo now informed Count Montavole that Miranda was his own daughter by Serina. The Count grew very faint; to encrease his misery Rinaldo added: “Know likewise that it is a BROTHER who is the death of thee.” He had no sooner finished this speech than he was seized for the murder of the Count, and as he quitted the dungeon he put a paper into Alberto’s hands. Montavole only lived to ejaculate, “a brother ! Miranda too my daughter ! oh—” (25)

Example of Interpolated Oral Tale of Susanna’s Confession:

Unconscious of what I did, I took the dreadful oath, and went gently into Lady Leonora’s room, and changed children with her, by which means Montavole has reared up his brother’s son instead of his own. (20)

Example of Interpolated Tale of Rinaldo’s Letter:

Hereupon I was seized by two footmen in livery, who dragged me to a noble palace: I was conducted to an elegant saloon, when a nobleman, for so I learnt he was, desired me to relate the whole adventure; accordingly, I did. He then observed that I had been used ill, and in return desired his nephew to give me a diamond ring. (26)

Overall, this chapbook’s narration focuses much more internally than externally—there is little imagery or scene building, but a heavy emphasis on the actions of the characters, which drive the majority of the plot. This contrasts with the low-key delivery the narrator uses to convey plot twists or surprises, as exemplified in the first passage. Miranda being the daughter of Count Montavole is a devastating plot twist even by itself, but Rinaldo being the brother of Count Montavole is even more so. However, the verbs used to describe Rinaldo’s proclamation are low-energy (“informed” and “added” are not exactly declarations) and Montavole’s death (who, in fairness, was already on the way out) is received without much fanfare. Within the scene, the room is full of characters that would be rattled by these announcements, but their perspectives are not noted. Even the announcement of Miranda’s parentage reads like an afterthought.

When characters themselves are narrating, more of their personality is able to shine through and influence the story. Susanna’s passage, when she explains the kidnapping she committed almost two decades ago, is full of qualitative adjectives and descriptors; Susanna is one of the kinder, moral characters in the story. This is juxtaposed against Rinaldo describing an altercation in his boyhood, where he describes his own actions with more understated neutrality.

Summary

Fatal Vows takes place on the outskirts of Italy, in a castle owned by a Count named Savini. Count Savini has two sons: Montavole and Alberto. Alberto is the youngest and is a charming and obedient son, while Montavole is morose and selfish. Montavole leaves home at an early age to pursue his own interests, breaking Count Savini’s heart. While on his travels, Montavole is attacked by bandits. His life is saved by a stranger, who identifies himself as Rinaldo and commands Montavole to repay his debt by swearing a vow of friendship and loyalty. Montavole is troubled but agrees, and Rinaldo vanishes into the night with an ominous “be careful of Saint Peter’s day” (7).

This page shows the first page of the actual story, along with one of the folding guide markings

Eventually, Montavole hears word that his father is critically ill and returns home to see him before he passes. Unfortunately, he is too late, but in their grief Montavole and Alberto reconcile and Montavole decides to settle down. Montavole marries a rich woman named Leonora, and Alberto marries his fianceé, Matilda. Montavole and Leonora are miserable, as their marriage was one for money rather than love and Leonora is afraid of Rinaldo, who Montavole now keeps company with, but Alberto and Marilda are happy and in love. However, tragedy strikes one night when Alberto is murdered. The murderer escapes into the night, and the heavily-pregnant Matilda dies of grief in labor shortly after.

Over the next twenty years, two things of note occur. Firstly, Rinaldo is arrested after killing a man in a dispute, but escapes from jail just before his execution. Secondly, a baby girl is left on Montavole and Leonora’s doorstep with a letter in her crib. Leonora reads the letter, swoons, and decides to raise the child (now named Miranda) as her own, locking the letter away without explanation.

At the end of these twenty years, Leonora is now on her deathbed. Montavole and their son, Alphonso, (who is in love with Miranda despite the two being kept apart by his father) have been out of the kingdom for weeks, leaving only Miranda around to tend to Leonora. Knowing her time is coming to an end, Leonora decides it is time for Miranda to know the truth about her birth. She gives Miranda a key to a cabinet that holds the mysterious letter from her crib. Leonora directs her to read the letter, burn it, and then leave the castle to join the nearby convent. Her only warning is to avoid the castle’s resident monk, Roderigo, who she finds suspicious. After Leonora dies, Miranda goes to the cabinet, but the letter is not there. She despairs, but is interrupted by a mysterious voice that tells her “You have a father living… your father is a murderer!” (13—14). Overcome with shock, Miranda faints.

Alphonso and Montavole return, too late to say goodbye to Leonora. Alphonso rushes to Miranda but Montavole stops him. He has betrothed Alphonso to the daughter of a man to whom he owes a significant amount of money. In exchange for Alphonso’s hand (and prestigious family name) the man will not only forgive Montavole’s debts but offer a substantial dowry. Alphonso is heartbroken but consents.

Miranda, in the meantime, goes for a walk in the surrounding countryside to bolster her spirits. She comes across a cottage with an old woman named Susanna and her nephew, Alonzo, who is insane. Susanna tells Miranda that eighteen years ago, a woman who looked very much like her came to the cottage and died, leaving behind a baby who was taken away by a “mean-looking man” (15). Miranda concludes that she must have been the baby, but returns homes before uncovering anything else. However, as soon as she returns home Roderigo (the suspicious monk Leonora was so afraid of) seizes her and locks her in an abandoned tower. Montavole ordered her to be locked away so she could not get in the way of Alphonso’s wedding, and Roderigo tells her she will stay there for the rest of her life.

Meanwhile, with Miranda effectively out of the picture, Alphonso and Cassandra’s wedding goes off without a hitch. In the ceremony, however, Cassandra drinks a goblet of wine (provided to her by Roderigo) and dies of poisoning. There was another goblet of wine meant for Alphonso, but he disappears shortly after the ceremony and is spared from the chaos. The castle descends into an uproar.

After a few days in the tower, Miranda discovers a key to the door and flees to Susanna’s cottage. She begs Susanna to let her stay the night before she leaves the kingdom, and Susanna readily agrees. That night, however, Montavole and Roderigo break into the cottage. Miranda tries to intervene but she is powerless to stop Montavole and Roderigo, and they murder Alonzo. Susanna comes down just in time to see his death and exclaims “Count Montavole you have killed your son, the real offspring of Leonora… you cruel man!” (19—20). Shocked, Montavole flees. Roderigo takes away the body, and Susanna confesses Alonzo’s backstory to Miranda.

Susanna used to be a servant at the castle. When Matilda died, her child had actually survived, but lord Montavole commanded her to take the child away to the cottage and raise it as her nephew. However, Susanna switched Alberto’s child (Alphonso) with Montavole’s (for no discernable motive) and took him instead. Shortly after confessing, Susanna dies of grief. Miranda returns to the castle, hoping to beg Alphonso for protection, but comes across Roderigo instead. He gives her the letter Leonora had meant to leave her and leaves the room. Miranda finally learns her origins.

Montavole was Miranda’s real father all along. Her mother, Serina, was a noblewoman with a sickly father and little money. Montavole secretly murdered her father, who had attempted to keep him away from Serina, took Serina in, and got her pregnant. He strung her along for a while, promising that once his father died they would get married, but one day Rinaldo revealed to Serina that Montavole’s father had died long ago. Moreover, he had been married to a rich woman for the past twelve months. Serina fled, selling her clothes and jewelry, but was robbed by a coachman. She made her way to Susanna’s cottage and died of grief, and baby Miranda was taken away to the castle.

Meanwhile, Count Montavole is hiding out in one of his dungeons, having been led there by his brother’s ghost—but it is not his ghost. Alberto has been alive the entire time. Roderigo (who is revealed as Rinaldo) bursts in, in the middle of an unspecified fight with Alphonso, but switches tactics to kill Montavole. In Montavole’s final breath he realizes Miranda is also his daughter.

Miranda and Alphonso marry, and Rinaldo is put to death. A letter he wrote before his arrest reveals his own motivation. Rinaldo was actually Alberto and Montavole’s half-brother. His mother, Angelina, was seduced by Alberto and Montavole’s father (Count Savini), but he grew tired of her and abandoned her. Angelina gave birth to Rinaldo and managed to get by for a few years, but caught small-pox and lost her beauty. All her admirers abandoned her, and they were forced to sell all their furniture and move into a small apartment. They eventually ran out of money, and when Rinaldo was nineteen they were evicted. Angelina died in the streets, penniless and heartbroken, but before she passed she told Rinaldo about his father and begged him to avenge her death.

Now it is Alberto’s turn to reveal how he survived. Count Montavole had hired an assassin to kill him, but the wound was not fatal. One of Rinaldo’s servants saved him but locked him in a dungeon in the castle, where he lived until the servant slipped up and left behind a key. The servant himself had conveniently died a few days ago. With all the mysteries explained, everyone lives happily ever after.

Bibliography

Curwen, Henry. “Thomas Tegg: Book-Auctioneering and the “Remainder Trade.” A History of Booksellers, the Old and the New 1st ed., Chatto and Windus, 1873.

Fatal Vows: or the False Monk, a Romance. Thomas Tegg, 1810.

Fatal Vows: or the False Monk, a Romance. Thomas Tegg, 1810, Google Books, books.google.com/books?id=mDfNxphLieoC&source=gbs_navlinks_s. Accessed 27 Oct. 2020.

Otto, Peter. “Introduction.” Rare Printed Works from the Sadleir-Black Collection of Gothic Fiction at the Alderman Library, University of Virginia. http://www.ampltd.co.uk/digital_guides/gothic_fiction/Introduction7.aspx. Accessed 27 Oct. 2020.

Researcher: Brynn Jefferson

Lucretia

Lucretia; or, The Robbers of the Hyrcanean Forest: A Romance

Author: Frederic Chamberlain
Publisher: J. Lee
Publication Year: Unknown
Language: English
Book Dimensions: 10.2cm x 17.3cm
Pages: 19
University of Virginia Library Catalog Entry, Sadleir-Black Collection: PZ2.C43 L n.d.

In this chapbook by Frederic Chamberlain, a beautiful young lady is rescued from a group of murderous banditti by her father.

Material History

The physical text of Lucretia is small, only 10.2 x 17.3cm, and contains only 19 pages relating to the titular story—the remaining 11 pages are devoted to an unrelated story titled The Libertine. The text appears to have been ripped from a larger book or removed from a binding of some sort, which left navy blue residue with gold leaf on the spine. The paper pages are thick, yellowing, and quite soft, and are held together by the exposed thread binding. On the blank front cover page some previous owner has written the word “adventure” in cursive. While it may have been Sadleir, who donated the story to the collection, a handwriting analysis has not been done to confirm this.

Upon opening the slim volume, the reader is greeted with an illustration of one of the scenes of the book, titled “Lucretia rescued from the Embraces of the Robber, by her Father.” On the opposite side is information about the writer and publisher of the novel, as well as the price. The full title of the work is printed here as well—Lucretia, or the Robbers of the Hyrcanean Forest: A Romance. It is written by Frederic Chamberlain, published in London by J. Lee at Half Moon Street, Bishopsgate, and “sold by all the booksellers.” This page also lists the price of the work: sixpence. The unrelated story, The Libertine, which follows Lucretia is not mentioned on this title page.

Page 3 is blank, but page 4 is where the main text of the story begins. Centered at the top of the page is “Lucretia,” in bolded text. Page numbers are in the outer corners of the pages. The main body of the text is extremely plain—there are no illustrations, and no additions to the pages beyond the page numbers. The text is typed, and there are no irregularities in the printing beyond a fading due to age. The font is similar to the modern Times New Roman, but seems to be slightly smaller than most modern books, and would probably be classified as a 10 or 11point font today.

The lines are fairly close to each other, with not a lot of white space in between, but the margins on the pages are actually quite large. On page 9 they measured 1 cm on each side, 1.5 cm on top, and 2.5 cm on bottom. When Lucretia ends, the text simply stops on page 19, and on page 20 the title of the next work, The Libertine, is bolded and placed at the top of the page above the text. In some places within the chapbook, the text is slightly faded, but never to the point of being illegible. It seems likely to be the result of age rather than a misprinting, as the rest of the book is fairly uniform in its print style.

Overall, despite its age this chapbook appears to be in pretty good condition, with only minor wear and tear that can be attributed to its age. The addition of the extra story in the back is most likely due to the way the books were constructed. Chapbooks were printed on a large sheet of paper that was then folded to create the book, and sometimes there would be extra pages at the end that the main body of text didn’t fill. In that case the publishers would put a short story on those remaining pages so as to not to lose money on wasted materials.

Textual History

Lucretia was written by Frederic Chamberlain, a relatively unknown author who appears to have not been very prolific in his writing, publishing only two chapbooks through J. Lee in London at Half Moon Street, Bishopsgate: Lucretia and Edward and Eleonora. Lucretia appears to have been relatively unpopular in its time, with no critical reviews appearing anywhere. It also appears to have had a limited printing run, since according to WorldCat, the only surviving copy is the one located in the University of Virginia’s Sadleir-Black Collection of Gothic Fiction.

This is the first page of the second story contained within the same chapbook as *Lucretia*, called *The Libertine*.

While there are no surviving references to Lucretia from the time when it was published, it is listed in Gothic Writers with some other gothic chapbooks. The book notes that it is “A typical Räuberroman or robber romance. This type of Gothic derives originally from Friedrich Schiller’s 1781 drama Die Räuber [The Robbers]” (Frank 133). There are no glaring similarities between the plot of Frank Schiller’s drama and Lucretia, so it is likely that Chamberlain was inspired by the genre and wrote a chapbook, rather than stealing a plot and putting it in chapbook form, which was a fairly common practice at the time.

One of the challenges of seeking out information about Chamberlain is that he appears to have written as a hobby rather than full time, as he is credited with writing only two chapbooks. However, he also contributed to one other book called The Cuckold’s Chronicle ; or New bon ton : being a selection of modern and ancient popular trials for crim. con. This book is held at the Harvard Law School Library, and the description in their library catalogue notes that it was published/printed by Joseph Lee in 1808–1812. This is presumably the same J. Lee that published Chamberlain’s chapbooks. The Cuckold’s Chronicle was initially used as the title for a book compiling court cases dealing with adultery, cuckoldry, etc., that was first published in London in 1793 and then republished in Boston in 1798, with no author being credited for either work. The University of Virginia holds copies of both, and the content appears to be practically identical, with the 1793 copy being “PRINTED FOR H. LEMOIN, BISHOPS-GATE CHURCHYARD” and the 1798 copy being “PRINTED FOR THOSE TO CHOOSE TO PURCHASE” (Lemoin 1, Choose to Purchase 1).

The version printed by J. Lee was probably a cheap reprint of the original after it had gone out of print. What is interesting about this copy is that the “author” is listed as Joseph Lee, but the description in Harvard’s library catalog also includes an “attribution” section, which says “by Frederic Chamberlain, Esq. late of the Temple. Embellished with superb engravings. To be continued every fortnight.” After emailing Harvard to determine the purpose of the “attribution” section, Research Librarian Deanna Barmakian confirmed that Frederic Chamberlain was the actual author, and Joseph Lee was simply the printer/publisher. The fact that Chamberlain is listed as “Esq. late of the Temple,” gives another clue to his identity; as Ms. Barmakian suggested, it most likely indicates Chamberlain’s membership at the Inns of Court, or the professional associations for barristers in England. While the Inner Temple Admissions Database does not show Chamberlain as having been a member, it is probable that he was at one point a lawyer and a member of the Inns of Court, perhaps in the Middle Temple. This would also explain why he would author a book about court cases, which was a large departure from his gothic chapbooks. Unfortunately, no information about his legal career is known.

Narrative Point of View

Lucretia is narrated in the third person by an omniscient narrator who will sometimes directly address the reader when communicating characters’ emotions, or while changing from one storyline to another. The narration keeps the long sentences and flowery writing of a more antiquated writing style. While there is a fair amount of action within the story, it is narrated rather dryly, and the narrator instead chooses to focus on the characters’ inner motivations and reasonings.

Sample Passage of Third-Person Narration:

We must now leave our heroine, and particularize the situation of the distressed duke and his amiable wife, who, almost distracted, had searched the principal avenues that led to the forests but in vain. Night had now thrown her sable curtain over the whole face of the earth; not a luminary was to be seen; and the afflicted duchess could take no repose: At the peep of dawn, the duke, with his faithful servant, Osmin, mounted their horses, and proceeded to the thickest part of the forest, but a contrary way to that by which Lucretia was borne. Having searched nearly the whole of the day, and not meeting a human soul, they became fatigued, and, tying their horses to the branches of a small tree, retired a short distance from each other to rest their weary limbs, when sleep closed their eyes for a temporary time. During their repose the horses broke their reins, and sought after better pasturage. Soon after the duke was awakened by the sonorous noise of Osmin, who lay stretched out on his grassy couch, and dreamt he saw the fair Lucretia amidst myriads of scorpions, and at other times on the eve of falling over craggy and horrid precipices, into a deep gulp of stagnated water, filled with reptiles and monsters, whose mouths opened wide to receive those whom accident or misfortune led thither. Thus the mind is disturbed when any object or circumstance arrests its particular attention. (7)

Due to the dry narration style and the insistence on explaining aspects of the plot that are unnecessary, like the fact that the duke and Osmin go the wrong way, there is often a lack of suspense for the reader. While there are some descriptive adjectives, the narration is generally not expressive enough to create a complete picture of the environment, indicating that the scenery is relatively unimportant beyond the broad strokes of “forest,” “castle,” etc. The narrative style serves to distinguish the reader from the characters by giving the reader information the characters do not have, even while informing readers of what the characters are feeling. Overall, the story is presented in a very factual manner, and the narration does not ask the reader to do much work in figuring out what is going on, or why it is happening.

Summary

The story begins with an unnamed nobleman retiring to a modest life after squandering his fortune, something that his wife Eliza has been warning him about for years. He has an eighteen-year-old daughter named Lucretia, who is tremendously beautiful and has a talent for art and music. One day, Lucretia is outside sketching when a bandit approaches and attempts to woo her. A pistol shot from the woods startles her into swooning, and the bandit takes advantage of this and carries her away to an ancient castle, where she wakes up just as they arrive. She puts up a fight, but is subdued by a number of new banditti, and is then escorted into the main room of the castle. The banditti leave in search of more treasure as Lucretia laments her situation.

Partially hidden below the UVA insert is the word “adventure” in cursive, possible written by Sadleir, or another previous owner.

At this point, the story ceases to focus on Lucretia and switches over to focus on the previously unnamed nobleman, who is now called the Duke. He and his wife are concerned about their missing daughter, and at the dawn of the next day the Duke and his faithful servant Osmin leave to look for Lucretia. After having no luck for much of the day, they decide to take a short rest, at which point their horses escape and Osmin dreams about Lucretia being attacked by scorpions and monsters. Unable to travel any further, they decide to climb a tall tree, and by doing so are able to see the top of the castle where the banditti reside. Coincidentally, when they descend the tree, they are attacked by members of the same group of banditti that attacked Lucretia. Since their weapons are on their missing horses, they are forced to surrender, and are taken to the same castle where Lucretia is being held. Osmin, however, has managed to obtain the same cloak the robbers are wearing, and disguises himself to slip away before being taken into the castle.

The story again switches back to Lucretia—the chief of the banditti, Rufanus, has been soliciting her constantly, but she refuses him every time. After multiple refusals, Rufanus attempts to rape her, but is stopped by the second in command of the banditti, Dupardo, who secretly desires Lucretia for himself. Alfando, the third in command of the banditti, calls Rufanus and Dupardo away before a physical altercation breaks out between them, and Lucretia is left shaken. Rufanus enters the main hall to find that the Duke has been captured and that his servant Osmin has escaped. He orders that the Duke be thrown in the dungeon. After finding out that the banditti have brought back no treasure, he tells them to leave tomorrow morning, at which point he plans to rape Lucretia when no one is around to help her or hear her scream.

This page shows a typical example of the long paragraphs present in the text of *Lucretia.*

During the night, Lucretia discovers that there is a trapdoor in the room where she is being kept that opens up into her father’s dungeon. They reunite and talk about their misfortunes for the whole night, the Duke becoming increasingly disheartened as he learns more about their situation. They hear footsteps and the Duke returns to his dungeon. Rufanus checks to make sure Lucretia has not escaped, and then sends all of his banditti, except for Dupardo and Alfando, out to raid the villa of a Marchioness. She had left only a steward and his wife there to guard it, but luckily Osmin had arrived earlier and alerted the police, who are now keeping watch on the villa themselves. When the banditti attempt to rob the villa, they are met with the police force. All of the banditti are killed except for one, who they hope will give them information about Lucretia and her father. Unfortunately, he is too injured for speech, and must be nursed back to health before he is able to communicate the location of the castle and the current situation related to Lucretia.

While this is happening, Rufanus keeps going after Lucretia, but is continually rebuffed by Dupardo. The Duke laments his ostentatious lifestyle, and thinks that if he had just followed the advice of his wife none of this would be happening right now. Rufanus becomes irritated at the delay of the banditti and dispatches Alfando to discover what has happened. Alfando returns having found out nothing, so Dupardo leaves and discovers that all of the banditti have been killed. Rufanus is enraged, but tells Dupardo that he should leave and get some provisions in case they are trapped in the castle for a while. He intends to rape Lucretia while Dupardo is gone, but unbeknownst to him Dupardo plans to pick up poisons with the provisions so he can kill the chief and get Lucretia for himself.

While Dupardo is away, Rufanus convinces Alfando to help him get rid of Dupardo. Upon Dupardo’s return, Alfando attempts to shoot Dupardo with two pistols, but one does not fire while the other simply grazes Dupardo. Rufanus then stabs Dupardo, who dies. Elated, Rufanus prepares to celebrate with the poisoned provisions, and wants Alfando and Lucretia to join him. During his absence, Lucretia has found a sword and two pistols, which she gives to her father. She claims to be ill, but Rufanus insists they eat in her room anyway. She gets the unpoisoned part of the food by luck, while Rufanus and Alfando eat the poisoned parts, quickly falling ill. Alfando falls over first, and Rufanus uses this chance to once again attempt to rape Lucretia, but the Duke comes through the trapdoor and shoots him. As he lies dying, Rufanus repents of his life of violence, and tells the story of how he killed the last chief of the banditti to gain his position.

With all of the banditti now dead, Lucretia and her father are able to leave the castle. Osmin and the police have been following the wounded banditti back to the castle, and arrive just in time to meet the freed family. The castle is explored and the treasure divided up amongst all of the men. A room is discovered with the skeletons of Rufanus’s previous female victims, which causes Lucretia to faint into the arms of the police chief, with whom she subsequently falls in love. Everyone returns home to Lucretia’s mother, the Duchess, and the police chief receives the castle that previously belonged to the banditti. He and Lucretia marry, and it is said that ever after he spends his time hunting down banditti, becoming the bane of their existence.

Bibliography

Barmakian, Deanna. “Re: Who is the author of ‘The Cuckold’s chronicle; or New bon ton : being a selection of modern and ancient popular trials for crim.’” Message to Dorothea LeBeau. 27 Oct. 2020. Email.

Burn, Richard. The Justice of the Peace, and Parish Officer. The Twenty-fifth Edition, Vol. II. London, A. Strahan, 1830.

Chamberlain, Frederic. Lucretia, or the Robbers of the Hyrcanean Forest: A Romance. London, J. Lee, n.d.

The Cuckold’s Chronicle: Being Select Trials for Adultery, Incest, Imbecillity, Ravishment, &C. … . printed for H. Lemoin, Bishopsgate Church-Yard, 1793.

The Cuckold’s Chronicle: Being Select Trials for Adultry, Incest, Imbecility, Ravishment, &C. Volume I. Printed for those who choose to purchase, 1798.

Frank, Frederick S.. Gothic Writers : A Critical and Bibliographical Guide. Greenwood Publishing Group, Incorporated, 2001.

The Inner Temple. “The Inner Temple Admissions Database.” The Inner Temple Admissions Database: Search Page, http://www.innertemplearchives.org.uk/search.asp#name, Accessed 27 Oct. 2020.

Rider, Claire. “The Inner Temple.” The Inns Of Court And Inns Of Chancery And Their Records, Vol. XXIV No. 101, British Records Association, 1999, https://www.innertemple.org.uk/who-we-are/history/historical-articles/the-inns-of-court-and-inns-of-chancery-and-their-records/.

Researcher: Dorothea Starr LeBeau

Feudal Days

***Feudal Days; or, the Noble Outlaw. An* *Historical Romance of the Fourteenth Century***

Author: Unknown
Publisher: J. Bailey
Publication Year: 1820s
Language: English
Book Dimensions: 10.5cm x 16.5cm
Pages: 28
University of Virginia Library Catalog Entry, Sadleir-Black Collection: PZ2.F462 n.d.

Published in the 1820s by an unknown author, this chapbook set in England features a disgraced outlaw obsessed with his rival’s daughter and a religious Prior determined to right the characters on the path of piety.

Material History

Feudal Days, a simple and small book, measures 16.5cm long by 10.5cm wide and contains twenty-eight pages. The book currently has no cover; the reader first encounters a blank yellowed page. All pages in the chapbook are brittle and thin; some are slightly ripped at the edges, and the pages’ top ends are all discolored brown. A small amount of black thread loosely links these pages together, although one can observe holes on the left size of pages where thread was likely once used to tightly bind the book.

Opening the book, the reader will observe a pull-out frontispiece illustration on the left side of the first page and the title page on the right side. The title page contains the full title of the chapbook: Feudal Days; or, the Noble Outlaw. An Historical Romance of the Fourteenth Century. The title appears in different variations throughout other places in the text. At the top of the first page of text, it appears as Feudal Days; or, the Noble Outlaw without the second line, and at the top of all pages of text, it reads The Noble Outlaw; (on the left page) and Or, Feudal Days (on the right side), thus reversing the order seen on the title page. An author’s name does not appear throughout the chapbook; however, the name J. Bailey appears on the title page, the last page of text, and on the final two pages. These mentions reveal that J. Bailey of 116 Chancery Lane “printed and sold” the book and also published numerous other chapbooks listed on the last two pages of this chapbook. The title page finally lists the price of the chapbook—6 pence.

Venturing past the front pages of the book, the reader will notice that the body text is closely-set and single-spaced and that many pages do not have paragraph breaks. On most pages, the margins are roughly 1cm all around; between pages 22 and 24, the bottom margin increases slightly to 2cm. Pagination on the top of pages begins on the second page of body text at page 4 and continues to the last page of body text (26). In addition to pagination, publishers have included a few extra printed markings on the bottom of pages: “A2” is printed on what would be denoted page 3; “A3” is on page 5; “A4” on page 7; “A5” on page 9; and “B” is printed on page 25. These markings, called signature marks, were printed in order to aid the accuracy in the binding of the chapbook.

Although almost all of the book contains text without any illustration, the frontispiece on the opposite page from the title page provides the singular illustration, depicting a woman stabbing a man inside a cave that is decorated with a chandelier. This frontispiece is unique in the chapbook, both because it is the only use of color and because is the only exception to the dimensions of the chapbook: it folds outward to comprise an overall width of 21cm and height of 16.5cm. This page bears the captions of “FRONTISPIECE” above and a reference to the body text below: “Nay then Ermina, cried Rudolph, ‘I will not brook delay’—when, by one bold effort she released her hand, and seizing my shining sword”. The content of this caption, while not a direct quotation, is a condensed version of dialogue recounted on page 14 of the text; additionally, this caption is printed slightly off-the-page; for this reason, exact punctuation is uncertain.

While most attributes described in this chapbook are particular to the entire batch that this book was printed in, it is finally worthwhile to point out a few characteristics that are likely unique to this particular copy in the Sadlier-Black collection. Overall, this book is devoid of most markings. The three particular marks include potential pen markings in a straight line at the top of the final page, a circular mark which may be glue or wax, and a bit of blue color that has spotted the front and back pieces of the book, which may be the remnants of a cover or binding.

Textual History

In addition to the copy of Feudal Days held by the University of Virginia, WorldCat indicates that multiple other copies exist in print form in fifteen other libraries. These copies are not concentrated in one geographic region: a copy of Feudal Days can be found at four Canadian libraries, one United Kingdom library, two Spanish libraries, and nine United States libraries (including the University of Virginia). In addition to the print forms of Feudal Days, there is also another digitized copy of the book held by New York Public Library (NYPL), which is accessible through HathiTrust and Google Books.

The frontispiece for *Feudal Days,* featuring misprinted margins

Multiple factors support an inference that there were multiple printings of Feudal Days when it was originally published: first, the digitized NYPL copy available on HathiTrust includes an additional cover page that the University of Virginia copy does not have. This page includes a notation that the book was “Printed and Published by S. Carvalho, 18, West Place, Nelson Street, City of London”. A few pages later, the cover page indicating that the book was printed by J. Bailey is still included, and the rest of the book looks exactly identical to the version held by the University of Virginia. S. Carvalho may have reprinted the entire book or simply added an additional cover onto the original printing by J. Bailey. Second, the date that Google Books lists for the publication of the NYPL version of Feudal Days is 1829, but the University of Virginia library catalog indicates a date range of 1820 to 1829. While this may not alone be enough to pin down potentially different printings, the WorldCat catalog record for Feudal Days notes that, according to I. Maxted’s London Book Trades, J. Bailey operated at the printed address (116 Chancery Lane) only between 1808 and 1827, not 1829 (Maxted, cited in WorldCat Catalog Record). Regardless, the wide circulation of Feudal Days in international libraries indicates that even if the book only went through one printing, it may have been printed in large volumes.

WorldCat lists three contributors to Feudal Days: J. Bailey, George Cruikshank, and Friedrich Schiller. The British Museum states that J. Bailey was a British “publisher active between 1799 and 1825,” and that he traded with William Bailey, who may have been a family member, during the latter period of his flourishing years, 1823–1824 (“J Bailey”). In addition to the list of chapbooks printed by J. Bailey in the back of Feudal Days, the British Museum also lists a few prints and pamphlets printed by him, including “The life and military career of Napoleon Bonaparte,” which was illustrated by George Cruikshank, evidence that J. Bailey collaborated with Cruikshank on multiple occasions (“Pamphlet”). George Cruikshank is thought to be the illustrator or the author of Feudal Days according to different sources. Cruikshank (1792–1878) was a fairly prominent British graphic artist; he started his career as a caricaturist and then moved to book illustration. Some of his most notable works include working with Charles Dickens on illustrations for Oliver Twist from 1837–1843 and the famous temperance comic The Bottle in 1847 (Patten). Most sources, including HathiTrust and University of Virginia library catalog, credit Cruikshank with illustrations; however, Diane Hoeveler credits Cruikshank himself with adapting Friedrich Schiller’s play Die Räuber into Feudal Days (Hoeveler 197). Finally, Friedrich Schiller (1759–1805) was a famous German playwright, poet, and philosopher (Witte). Schiller wrote his own unfinished gothic novel, The Ghost-Seer, but the most concrete link between Schiller and Feudal Days is the assertion that Feudal Days is based off an English translation of Schiller’s German drama Die Räuber (Andriopoloulos 1–2, Hoeveler 197).

The second-to-last page of *Feudal Days,* featuring advertisements for other books printed and sold by J. Bailey

Die Räuber is a drama about two brothers, one of whom is cast out by the father under the influence of the evil brother and who joins a band of outlaws. Although threads of outlawdom and banditti are common to Feudal Days, it seems that the plot of Feudal Days is not an exact adaptation of Die Räuber, primarily because it is missing the element of familial rivalry (“The Robbers”). However, an opera called The Noble Outlaw may also be a source of influence for Feudal Days. The Noble Outlaw, produced in 1815 in England, is “founded upon” Beaumont and Fletcher’s opera The Pilgrim (“Noble Outlaw” Theatrical 310). The Noble Outlaw is about an outlawed robber who returns to his beloved’s residence, disguised as a pilgrim, in order to leave with her (“Noble Outlaw” Monthly 302). As a resolution of the plot, the Outlaw of the opera saves his rival’s life, and “all ends happily” (“Noble Outlaw” Theatrical 311). Similar to Die Räuber, the common thread of outlawdom is present; in addition, plot points such as breaking into a woman’s home in a disguise and saving a rival’s life as a plot resolution are common to both the opera and Feudal Days. No source exists indicating that The Noble Outlaw specifically influenced Feudal Days, but given the time proximity and the name and plot similarities, this may be the case. As evidenced by a search on HathiTrust, there are many other chapbooks with “Feudal Days” or “The Noble Outlaw” constituting part of the title. Online copies of these other chapbooks are limited, so the degree to which these related works are similar is unknown. Therefore, Feudal Days could have other influences and could have influenced other works; at the same time, these numerous titles may indicate that “Feudal Days” and “Noble Outlaw” were simply popular book titles.

Notably inaccessible is information about Feudal Days’s marketing and reception during the time period, reprintings, prequels, and sequels, and any scholarly analysis of the book after its publication. One hypothesis for the absence of such information is that Feudal Days is one in a list of many gothic chapbooks published by J. Bailey during this time period, as evidenced by the final two pages of the chapbook listing other titles (Feudal Days 26–7). Therefore, Feudal Days might not have stood out amongst its counterparts enough to warrant independent reviews or scholarship. In sum, however, the information that can be gleaned about Feudal Days does lead to several inferences regarding its relative importance. First, given the numerous copies available of the book currently, it may have been fairly popular. Second, its plot may have been influenced by multiple, mixed-media sources, including well-known theatrical works like Die Räuber or The Pilgrim. Finally, one of Feudal Days’s potential contributors, George Cruikshank, would later achieve fairly notable status later in his career.

Narrative Point of View

The present-tense section of Feudal Days is narrated by a third-person anonymous narrator who never appears in the text. This narrator relies on recounting dialogue rather than independently describing or analyzing plot. While a minority of the story is recounted by this narrator in the present tense, the text also contains flashbacks and interpolated tales, narrated by the character who experienced the flashback. The majority of the text is spent on Rodolph’s interpolated tale, in which he recounts his descent into lawlessness. This tale is narrated in the first person by Rodolph, and every paragraph opens and closes with quotation marks, to indicate that Rodolph is telling his story during continuous conversation with Father Francis. Both the anonymous narrator and Rodolph often employ long sentences, containing multiple clauses joined by semicolons and oftentimes-unclear referential pronouns. Unlike the anonymous narrator, however, Rodolph utilizes elements of description and recounts his own feelings and state of mind, rather than simply narrating the dialogue of others.

Sample Passage from Rodolph’s Interpolated Tale:

“O, Ernulf! my friend, wealth, honour, fame, are now lost to me; malignant stars have crossed my fondest hopes; Rodolph no longer bears the name of brave, but skulks an outlaw, the meanest slave of passion, who, like the prowling monster of the forest, avoids pursuit, and sheds unguarded blood.” (7)

Sample Passage of Impersonal and Anonymous Third-Person Narrator:

“Hold! (cried the Prior) God commands that ye shall not proceed, re-sheath your swords, and release your captive.” Rodolph started, and gazed with amazement on the Prior. “What man art thou, (said he) that dare oppose my will; disclose to me thy name and purpose?” – “To preach repentance, (replied the prior) and to prevent evil.” Much more the Prior said, for he found that he had gained attention.

Rodolph raised his head, and gazing on the sky, an unwonted smile played o’er his features. “Thou holy man, (he kindly said) thy exhortations wind like infant tendrils round a sinner’s heart, and have taught my soul to know what constitutes true happiness on earth; thy words have chased error from my mind.” (18)

The anonymous narrator guides the reader along through the thoughts and lives of different characters without offering any independent commentary. The only character that the narrator independently comments on is the Prior, whom the narrator repeatedly describes as virtuous. This technique of guiding the narrative with a heavy focus on transcribing dialogue makes the characters of Feudal Days appear more developed than there may otherwise be space for in a twenty-eight-page chapbook. Additionally, the oftentimes-unclear sentences may require a second or third reading of a passage. These tactics combine to make the story appear longer and more action-heavy than what may be expected for a book of its size.

Rodolph’s narration, on the other hand, provides personal and descriptive insights, showcasing broader character development and highlighting Rodolph as the protagonist of the story. Rodolph is frequently over-dramatic, utilizing exaggerated similes such as, in the passage above, “like the prowling monster of the forest” to evoke his strong feelings and emphasize the weightiness of his tumult. The Prior’s eventual ability to calm even Rodolph’s tormented mind, as shown in the sample passage, lends extra weight to the anonymous narrator’s assertion that the Prior is inarguably virtuous. Although Rodolph’s style of narration may appear disjointed from the impersonal and brief narration of the rest of the chapbook, the fact that every paragraph of his tale is offset by quotation marks renders his interpolated tale as a long-form version of the dialogue relayed by the anonymous narrator. Therefore, Rodolph’s narrative style showcases an extended version of the character development tactic utilized by the anonymous narrator and is in fact consistent with the rest of the chapbook.

Summary

Feudal Days opens with a description of the Priory of Birkenhead, which sits close to the Mersey inlet, a place where ships frequently wreck. Beyond the inlet, there lies a “bleak and dreary” waste of vegetation; the pious father of the priory (the Prior) cautions travelers to avoid the “track on the right” when navigating through the waste and take the “track on the left” (3).

On a dark night, the Prior summons one of his men, Father Francis, to accompany him down to the water so that they can encounter any struggling travelers and give them aid. As they walk down to the water, the Prior recalls when Francis was rescued in a similar condition—on a night like this, the Prior slipped and fell walking back up to the priory, and locked eyes with Francis, also suffering on the ground and exhausted due to the weather. The Prior called the other brothers of the priory, and the two men were brought up to the priory and nursed back to health.

Back in the present, the men complete their journey down to the water; as the night gets even darker, they decide to head back to the priory. Before they can leave, they catch a glimpse of a man “in warlike form” wielding a sword, but the figure disappears (5). When they return to the priory and go to sleep, the Prior is haunted by dreams related to that figure.

The next morning, Father Francis steals away from morning prayers to sit in solitude in a sea cave on Mersey’s shore. Father Francis recalls his life before becoming a priest, when he was called Ernulf. Father Francis, in mental turmoil, recounts his parting with his lover, Angela. Father Francis killed Angela’s husband, Arden; Angela also died that night in shock, despite her love for Francis. Francis pleads with God to “forgive their murders,” when, suddenly, he sees the warlike figure from last night (6). The figure turns out to be Francis’s old friend, Rodolph. Rodolph first provides clarity to Francis’s backstory, then launches into his own story, declaring himself an “outlaw” and the “meanest slave of passion” (7).

Rodolph was fighting on behalf of the current king, King Henry, against Henry’s rival Edward and commanding other lords to join the fight. Lord Silbert had not yet joined the fight for Henry, so Rodolph resolved to convince him. Rodolph traveled to Silbert’s estate, where he was received by the Lady of Lord Silbert and their daughter, Ermina. At dinner, Rodolph was not able to convince Silbert to join the fight for Henry; in fact, Silbert believed Henry’s rival Edward had a legitimate claim to the throne. The two men began trading threats of violence against each other and Rodolph left the estate quickly.

However, once Rodolph left the estate, he started thinking about Silbert’s daughter Ermina and her charms, quickly forgetting “his king, friends, and country” (9). Unable to gain access to the estate in a conventional fashion, he sought advice from his friend Lord Redwald, and decided to enter the mansion in the disguise of a peasant. When he revealed himself to Ermina inside the mansion, she told him that he had to leave; Rodolph then kidnapped Ermina with the help of Redwald’s men and brought her to Redwald’s mansion. Silbert, about to greet Edward’s troops, realized that Ermina had been taken. He later received word that a peasant had taken Ermina and offered a reward for intelligence about her whereabouts. Rodolph’s identity and location were betrayed for the reward, and Silbert arrived with his men at Redwald’s estate to fight for Ermina’s freedom. Redwald received a fatal wound during the fight with Silbert’s army, but before he died, he conveyed knowledge of a secret passageway within his mansion that could be used as an escape, and Rodolph, his men, and Ermina left via that route.

Page 14 of the main text, depicting Rodolph and Ermina’s confrontation in the cave

Once they left the castle and found themselves in nature, Rodolph turned his attention back to Ermina, whose affections towards him had not warmed. She told Rodolph that she would not marry him until her father consented, but he resolved to marry her quickly and have her “share [his] couch tonight” despite her wishes (13). He had Ermina brought “shrieking” to his cavern, and told Ermina to swear to be his (13). Before Rodolph could rape Ermina, Ermina seized Rodolph’s own sword and plunged it into his bosom. She thanked God for preserving her honor, then fled from the area.

The next day, Rodolph came to and heard that Ermina had vanished without a trace. Walking around the area with one of his men, Edric, he saw a stranger, who asked him where to find the “lawless” Rodolph (15). Rodolph dueled with this man, killed him, and read his dispatches. According to these papers, a reward of 500 marks was placed on Rodolph’s head, his lands had been bestowed to Silbert, and his mansion had been used by the rival Edward’s troops. With that development, Rodolph ends his backstory, lamenting his new position as an outlaw. Francis states that the turn of events is beneficial, for Rodolph would have violated Ermina’s honor for a few seconds of pleasure, and invites Rodolph to join the priory for the day and give his penitence.

Meanwhile, another stranger—Lord Silbert—knocks on the door of the priory and asks to stay a night before he continues on his journey. The next morning, Silbert is guided along his journey by one of the priory’s domestics, Gaspar. The Prior watches them leave and realizes that Gaspar is leading Silbert along the wrong path to the right, contrary to the Prior’s constant warnings. On this wrong path, an armed band attacks Silbert, and he is about to die when Rodolph shows up and saves Silbert’s life. Rodolph now has Silbert at his mercy, and demands that Silbert give away Ermina to him. Silbert refuses, and then the Prior shows up to intercede. He urges Rodolph to not keep Silbert captive, and Rodolph quickly acquiesces to his exhortations. Rodolph asks Silbert for forgiveness and pledges to find Ermina for him, and Silbert quickly forgives Rodolph and thanks him for saving his life. As they are about to return to the convent, they come across the wounded Gaspar, who betrayed Silbert. The Prior tells Gaspar that he must repent, and Gaspar reveals that beneath this hill lies a secret cavern where a band of murderers, his companions, live.

Rodolph and Silbert resolve to raid this secret cavern. Once they enter the cavern, they find it fully decorated and quickly kill all of the banditti. They also free a woman who had been kneeling before the chief of the band pleading for mercy. This woman is revealed as Ermina, who was taken by this band when she fled from Rodolph. The chief of the banditti took a liking to her, and threatened to kill her unless she consented to marry him.

After the battle is over, the Prior enters the cavern with a messenger of Silbert, who tells Rodolph that if he swears allegiance to Edward and lays down his arms, he will not only be pardoned, but given a royal favor. Rodolph agrees because King Henry is dead and King Edward has the mandate of the people, and Silbert and Rodolph pledge allegiance to each other.

As the party walks back to the priory, they spot a priest, falling into the water. The priest dies soon after and is revealed as Father Francis. Despite this development, the characters of the book wrap up their story happily—Silbert gives Ermina as a gift to Rodolph and consents to their marriage, Silbert and Rodolph give Lord Redwald a proper burial, and King Edward declares that the men can destroy the robber’s cave and give the proceeds to be split amongst his followers. When the Prior dies a few years later, they all mourn “the good man’s death” together (26).

Bibliography

Andriopoloulos, Stefan. “Occult Conspiracies: Spirits and Secrets in Schiller’s Ghost Seer.” New German Critique, vol. 35, no. 1, 2008, pp. 65–81.

Feudal Days; or, the Noble Outlaw: An Historical Romance of the Fourteenth Century. London, J. Bailey, n.d.

Feudal Days; or, the Noble Outlaw: An Historical Romance of the Fourteenth Century. London, J. Bailey, 182-. HathiTrust Digital Library. https://babel.hathitrust.org/cgi/pt?id=nyp.33433112071521&view=1up&seq=11.

“J Bailey.” The British Museum, n.d., https://www.britishmuseum.org/collection/term/AUTH227817.

Hoeveler, Diane L. “Prose Fiction: Zastrossi, St. Irvyne, The Assassins, The Coliseum.” The Oxford Handbook of Percy Bysshe Shelley, edited by Michael O’Neill et al. Oxford University Press, 2013, pp. 193–208.

Maxted, Ian. The London Book Trades 1775–1800: A Preliminary Checklist of Members. Dawson, 1977.

“The Noble Outlaw.” The Monthly Theatrical Reporter, vol. 1, no. 8, 1815, pp. 301–303. ProQuest.

The Noble Outlaw.” Theatrical Inquisitor, and Monthly Mirror, Feb.1813–June 1819, vol. 6, 1815, pp. 310–312. ProQuest.

“Pamphlet, Frontispiece, Print.” The British Museum, n.d. https://www.britishmuseum.org/collection/object/P_1867-1214-1577

Patten, Robert L. “Cruikshank, George.” Oxford Dictionary of National Biography, 25 May 2006.

“The Robbers: drama by Schiller.” Encyclopaedia Britannica, 29 September 2011, https://www.britannica.com/topic/The-Robbers.

Witte, William. “Friedrich Schiller: German writer.” Encyclopaedia Britannica, 31 May 2007, https://www.britannica.com/biography/Friedrich-Schiller/additional-info#history.

Researcher: Lydia McVeigh

Angelina; Or, The Mystery of St. Mark’s Abbey

Angelina; Or, The Mystery of St. Mark’s Abbey. A Tale of Other Days

Author: Thomas Peckett Prest
Publisher: Edward Lloyd
Publication Year: 1841
Language: English
Book Dimensions: 14 x 21.5 cm
Pages: 236
University of Virginia Library Catalog Entry, Sadleir-Black Collection: PZ2 .P74 An 1841

Angelina is one of Thomas Peckett Prest’s serialized works from 1841 that centers around murder, mystery, and forbidden love.

Material History

The novel, having come out in serialized parts, was likely assembled by a G. Sharpe, whose name is handwritten on this page prior to the title page. The book was probably popular at the time and its ownership most likely transferred, leading this writing to be crossed out.

Angelina: Or, the Mystery of St. Mark’s Abbey. A Tale of Other Days by Thomas Peckett Prest was published in 1841 in serialized parts. Releasing the novel in parts lowered the cost of producing the book as a whole. Each section would have been sold using an image on the first page of the part as an incentive to purchase it. For this reason, each page with an image has a corresponding label at the bottom of the page to signify its order among the parts. The parts were presumably compiled by a G. Sharpe, whose signature appears on the blank pages prior to the assembled novel’s frontispiece and title page. Along with his signature is the date handwritten as follows: July 16, 1841. However, the name and date are crossed out, implying that this edition had multiple owners.

The book is bound in a cloth detailed with an artificially ingrained texture. Sharpe chose to use leather on the edges of the cover and the binding of the spine which has kept the exterior of the book in great condition for its age. The pages are speckled with red thinned out paint which was a common aesthetic for nineteenth-century books. The book is in very good condition due to the binding that Sharpe chose for the book. However, the pages have become slightly yellow and brittle with age. There are some pages that were saturated by a substance as well as a few torn pages that have been mended by the Special Collections archivists. The book was easily elegant in its day, as can be seen through the careful measures taken by Sharpe in binding it. The worn quality of Angelina demonstrates its popularity when Prest was at the prime of his career.

The detail in the images of Angelina are impressive compared to other texts of its days, displaying aesthetic visions specific to the author. Images during the Gothic period of literature were produced through making woodblock prints. Such prints were created by physically carving into wood to create the desired image. They would have been lined up with the text and inked during the printing process. At the beginning of the book, opposite the title page, is a frontispiece, which is the largest image in the book and the only image that possesses a quote. It reads, “They soon entered a spacious and lofty cavern, round which were piled on immense number of casks, chests, bales of goods, while arms and ammunition were there in abundance.” This sentence describes the setting most important to the narration in Angelina.

The frontispiece was created by a woodblock print, meaning that the artist carved wood with precision to create such images. This is the only image in the novel that has a quote beneath it which describes the setting central to the novel. Across from the frontispiece is the title page that includes the full title and a list of Prest’s other works below his name.

As to the type itself, the font size is much smaller than is usually seen today. The margins are typical in size, yet there is no inner margin which is a current stylistic feature for books. The images are placed every four pages on the front of the right page since it was released as parts rather than an entire novel. The images are a page and a half in size, featuring artistry of woodblock printed images that are hard to come by anymore.

Textual History

Angelina: Or, the Mystery at St. Mark’s Abbey was published in 1841 by Edward Lloyd of London. Lloyd regulated many newspapers, the most successful of them being Lloyd’s Weekly Newspaper and The Penny Sunday Times and People’s Police Gazette; Angelina was published in the latter. He gained the nickname “father of the cheap press” as he sought to bring exciting literary works to the lower classes. Lloyd played a part in history through assisting the rise of the serial novel in which a new part would appear in successive weekly editions of a newspaper. Angelina, in particular, is one of many of Prest’s successful serial novels that appeared courtesy of Lloyd and his work as a newspaper proprietor. Journalist Anne Humphrey’s states that “perhaps half of Lloyd’s penny bloods” were written by Prest, who was “one of his most prolific and most successful authors”. The significance of the serial novel and the success of Angelina are both referenced in the preface of the novel Angelina.

This page of *Angelina* is missing letters in many places.

Interestingly, the edition of the novel housed in the Sadleir-Black Collection does not include a preface at all, though a preface does appear in other editions. The preface can be found online through a scanned edition published courtesy of the New York Public Library on Google Books.

The preface functions as both a historical reference as well as an advertisement. The first paragraph of the preface discusses the popularity of Angelina upon its release in the “penny” press, which led its pieces to later be compiled into a novel format. The author of the preface informs the readers that Angelina’s pieces were originally published in The Penny Sunday Times and People’s Police Gazette.

Prest appears most frequently in scholarly works related to his involvement with the serial novels of the penny press. Prest’s work in particular falls under the category of penny dreadfuls, or the terror genre of the penny press. This nineteenth-century phenomena began through its reproduction of eighteenth century gothic fiction via cheap means. Currently, only one of Prest’s works, The String of Pearls is more widely recognized as a significant and impactful part of this literature.

Though there is a lack of information on Prest himself, the author obviously sought to promote himself through an advertisement which is the second half of the preface. The phrase “New and Entirely Original Tale of Romance and Pathos” along with Prest’s upcoming works Emily Fitzomord; Or, The Deserted One and The Death Grasp; Or, A Father’s Curse emphasize the importance in self-promotion for both Lloyd and Prest.

Despite their combined efforts, Prest experienced a success limited to his day and age as only one of his characters is truly known today. However, Angelina, being one of Prest’s earlier works, most likely influenced the author’s writing style and, therefore, his subsequent works. In particular, the elements of terror in Angelina were just the beginning of Prest’s concepts that would appear in The String of Pearls. The latter work was adapted for the theatre which debuted in March of 1847 and is the basis for the modern-day movie adaptation Sweeney Todd: The Demon Barber of Fleet Street (“Sweeney Todd”). While Angelina can be found in modern day print published by HardPress and accessible via Kindle. Its current lack of reviews allude to the lack of popularity Prest receives today. The String of Pearls, on the other hand, can be readily found in print and in theatrical adaptation.

Narrative Point of View

Angelina: Or, The Mystery of St. Mark’s Abbey is told through third-person omniscient narration. The narrator does not play an active role in the storyline; however, they hardly makes himself known until the end of the novel, when the backstories of characters are finally revealed. At this point, they speak directly to the reader before divulging events of the past that have remained hidden. Overall, the narration is very detailed and elaborative, yet the narrator remains detached in their descriptions of events and emotions. The narrator follows the protagonist, Angelina, until she becomes separated from her loved ones, which happens frequently in the novel. When Angelina gets kidnapped, the narrator proves their omniscient perspective in cycling through each scenario for Angelina, her Uncle Woodfield, and her lover Hugh Clifford.

Sample Passage of Third-Person Narration:

Saint Mark’s Abbey had evidently been a splendid edifice, but it had been left to decay for many years, and few persons in the place would venture to approach it after night-fall, for, like most old buildings, it was reported to be haunted, and many appalling legends were related by the old gossips, as they sat trembling before their blazing fire on a winter evening, concerning the dreadful crimes which had been perpetrated within its mouldering walls. The more reasonable, and less superstitious portion of the community, however, accounted for the noises that had been heard to issue at various periods from the gothic pile, in a far more probable way; and it was strongly suspected that the abbey was, in fact, the retreat of a gang of robbers or smugglers—more particularly the latter, and although the proper authorities had hitherto failed in making any satisfactory discovery, it was still hoped that they would succeed ere long in doing so, and in setting all doubts upon the subject at rest. (2)

In this passage, the narrator is describing the setting most central to the novel, St. Mark’s Abbey, or what is left of it. The description of the abbey is done through focusing on the conditions surrounding the ruins, which sets the tone for the setting itself. The narrator uses their omniscience to impart the emotions of the surrounding peoples who keep their distance from the ruins, regardless of what they believe. The narrator first relays the more superstitious group of people who have heard rumors of terrible crimes being committed within its now decaying walls. After this, the narrator describes the more realistic option, which foreshadows the end of the novel when it is revealed that Angelina’s mother, Matilda, and her mother’s cousin, Emmeline, are still alive. The narrator’s knowledge of both scenarios reflects their omniscience.

Sample Passage of Direct Address:

We will now proceed to detail the particulars of the “strange eventful history” connected with the principle characters in our narrative, and with which the reader is, no doubt, anxious to be made acquainted. (215)

This passage occurs at the end of the novel, just before the backstories are revealed. The narrator uses the pronoun “we” to describe who is telling the story, an intimacy that is reinforced by the inclusion of the word “our” later in the sentence. Interestingly, the narrator, who usually sets the mood though their lengthy descriptions, here decides to directly address the readers. By saying that the reader is “no doubt, anxious to be made acquainted,” the narrator breaks the fourth wall, reminding the reader of the fictive nature of the content in making a clear cut between the present and the past.

Summary

The novel begins with the protagonist, Angelina, who is accompanied by her cousin, Lauren Woodfield. While in the deserted ruins of St. Mark’s Abbey, the young ladies see the apparition of a woman that warns Angelina not to return there for her own safety. However, Angelina’s brave spirit only causes her to become increasingly curious as she sees another apparition while exploring a nearby cavern during a storm. This apparition is a handsome man that plays the flute and appears later in Angelina’s dreams. Upon waking from this dream, Angelina returns to the cave, this time finding a door leading to a gallery. Coincidentally, this gallery belongs to St. Mark’s Abbey. To her surprise, Angelina finds she is not alone when she sees the villainous Baron de Morton and his servant Rufus. The pair are quietly discussing a terrible secret. Angelina accidently reveals herself to the Baron, who becomes frightened upon believing her to be a ghost related to his dark deeds. The narrator here divulges the Baron’s history, most importantly stating the interesting nature of his brother’s disappearance followed by his marriage to a widowed baroness. Angelina then overhears a conversation between Rufus and the Baron, in which they speak about Angelina and proclaim that she must die. Angelina returns home shaken.

The cover of the book is cloth detailed with an artificially ingrained texture.

The first apparition of the woman returns, this time visiting Angelina’s uncle, Arthur Woodfield, with whom she lives. The apparition speaks to him privately, causing Arthur to be stern during an unexpected meeting with the Baron when he shows up at the Woodfield’s. Afterwards, the Baron leaves obviously upset and Arthur refuses to talk to his family about either the Baron or the woman. The only insight he gives them is through the promise he forces Angelina to make: she can never return to the Abbey.

Despite her promise, Angelina returns many weeks later, this time discovering a sliding picture frame that conceals a room similar to Angelina’s dreams. She witnesses a woman running about the ruins but she refuses to speak and runs away instead. Upon searching the premises, she is startled upon finding a chest containing bones. Angelina resolves to leave but runs into the Baron, who is frightened of her, initially believing her to be a ghost. Suddenly, the Baron grabs her arm and attempts to end her life, just as she had experienced in her dreams. The flute-playing apparition appears and saves her from the Baron, revealing himself to actually be a young man. Without introducing himself, he makes it obvious that he wants to protect Angelina. The next night, Angelina hears a sweet melody coming from beyond her window; she looks out to see the stranger once again.

The next day, Angelina is wandering outside, contemplating her feelings toward the mysterious stranger, when he appears and admits his feelings towards her, presenting her with a miniature of himself. That evening, while exploring the cavern, she sees the handsome stranger with some smugglers. Angelina is captured and taken aboard a ship by a different group of bandits. They eventually reach land, where she discovers she has been captured under the designs of the Baron, who questions her of her origins and her parents; Angelina knows none of her descent beyond the Woodfields. Bridget, who resents being married to one of the bandits, takes care of Angelina. It is only after Angelina attempts to make her solo escape that Bridget opens up to her. The castle where Angelina is being held captive has a dark history including the possible murder of the Baron’s brother who mysteriously disappeared; this information is striking to Angelina as she has felt a cold arm on her every night as she sleeps. Bridget then hints towards the portrait on the wall, behind which is a doorway that leads to a room where Angelina can overhearing the Baron’s conversation with Rufus. The Baron states that his suspicions have been confirmed and Angelina must be executed; Rufus tells him to wait. Shaken by these comments, Angelina puts her faith in Bridget, who sacrifices herself to save Angelina.

Returning to the Woodfields, the narrator reveals that the female apparition is actually a woman known as Kate of the Ruins who is friends with the mysterious stranger and smuggler, Hugh Clifford, or Angelina’s mysterious stranger. After Kate seeks out Arthur, Hugh reveals his plans to rescue her; Bridget aids them. Kate speaks to Angelina, warning her against reciprocating the flirtatious nature of her relationship with Hugh. Later that night, Angelina wakes to see yet another apparition giving her a kiss on the cheek, which Kate attributes to her imagination. However, Bridget had mentioned that Kate of the Ruins was in touch with the supernatural and had bewitched the grounds of St. Mark’s Abbey.

The next day Angelina and her uncle return home, only to hear a knock on the door and find Hugh, wounded. The Woodfields take care of him and Laura senses the romantic tension between Angelina and Hugh. Despite Kate’s warning, the affections between the pair only intensify until Arthur catches them during a rendezvous. Arthur reprimands them both and is backed up by the sudden appearance of Kate, who reminds them of the conversations she had with each of them. Their forced separation leads to despair for all parties involved. Angelina’s aunt and cousin question Arthur’s decision; he responds ambiguously, expressing empathy yet stating that the pair cannot be. Kate makes Angelina promise not to become involved with Hugh, revealing that she is speaking on behalf of Angelina’s deceased mother. The sight of her mother baffles her as it is the same apparition who kissed her on the cheek earlier. Angelina’s depressive state convinces Arthur to send Angelina to stay with Mrs. Montmorency, a distant relative whose daughter, Charlotte, is around the same age as Angelina.

This image shows Angelina’s surprise in observing the apparition of her mother. This is the beginning of the seventeenth part of this serially published novel. Small woodblock images are placed at the beginning of each part as incentive to buy and read it.

A few months later, Angelina looks out the window to see that Hugh has found her. The pair argue about their fate due to his persistence in finding her, but they are interrupted by ruffians who kidnap them. Ruthven takes Angelina to an underground dungeon in which she hears the moans of someone suffering; the Baron shows her that it is Bridget and she passes out. When Angelina comes to in a nice room, the Baron enters, proceeding to profess his love for her but is steadily refused; he attempts to bribe her with Hugh’s freedom and refrains from kissing her when he looks upon the painting behind her in fear. Angelina is reunited with Bridget, who has healed and is to be contained with her. Bridget goes on to tell her story, which is very similar to Angelina’s; however, in this case, it was Bridget’s parents who forbid their relationship, believing the façade that Rufus showed them. She married Rufus against her will, after which they eventually ended up at the old Grey Tower. It was then that Rufus left, returning with Angelina in tow. When it was discovered that Bridget helped Angelina escape, she is tortured and nearly dies of starvation. Bridget then discloses information about Ophelia de Morton, the woman in the portrait, whom she says that Angelina resembles. She speaks of the mysterious death of Ophelia’s husband, Baron Edward de Morton. Shortly after, the baroness married Edward’s brother since she was carrying his child. The baroness, referred to as the “Lady of White,” was brought to the old Grey Tower, where she bore a stillborn child, although there is said to be some doubt about its fate. It is said that this Lady’s musical talents, once heard in the tower, can still be heard from the ruins of St. Mark’s Abbey. After this bonding experience, Bridget and Angelina are forced onto a boat.

Meanwhile, Ms. Montmorency and Charlotte look for Angelina and write to Mr. Woodfield about her disappearance after they find blood near her miniature of Hugh. Mr. Woodfield persists on seeing the baroness Orillia, Baron de Morton’s wife, to demand the Baron’s location, explaining the situation to her. She is flustered as he catches her in the middle of an affair and is uncompromising as she thinks that Angelina is replacing her in the eyes of her husband. Mr. Woodfield responds by hinting at having more noble blood than she does. The baroness feels vengeful towards Angelina and sends for the Marquis Florendos, whom she has grown fond of, so he can assassinate them.

Mr. Woodfield leaves knowing he must get justice for both himself and the baroness to protect his niece. He becomes suspicious of the help from Kate of the Ruins, but she changes his mind in revealing her knowledge of his true identity, Sir Eustace Arlingham, and produces a treasure which he had left in the ruins of the Abbey years ago. The pair proceed to talk about his long-deceased sister Emmeline, who she reveals herself to be. She admits to him that Angelina is not her child and that Angelina’s mother, baroness Matilda de Morton, is alive. Furthermore, she states that Hugh is her child but he has yet to find out. Emmeline explains that her and Matilda have been watching over Angelina and assures him of her own innocence. He believes her and follows her to the vaults in which Matilda has been living.

Returning to Hugh’s circumstances, he is being held captive and losing hope for his lover, Angelina. He is saved by Winston, a former crew member of his, who is sent to attend to him. The pair leave together, explaining the reasoning behind Bridget and Angelina’s sudden leave from the old Grey Tower.

The ship carrying Bridget and Angelina wrecks, and the pair miraculously end up at the fisherman’s hut where Hugh and Winston are taking shelter. They all return home the day after Emmeline’s confession, but before their lineage can be exposed, the baroness Matilda enters, giving in to Angelina’s cries for her mother.

The narrator goes on to tell the story of the family Arlingham, which was of wealthy and noble descent. Lady Emmelina and Sir Eustace are the children of Sir Edward Arlighman and the baroness Arlingham. The four of them lived in a castle with their cousin, the orphan child of the baroness’ sister. After the sudden death of the baroness, Sir Edward passed away, leaving Eustace in charge of himself, his sister, and their cousin. Eustace and Matilda both found lovers who got along with one another as well as Emmeline. One day, the five of them witness a shipwreck which leads to their meeting of Sir Vincent Rosenford and his two companions. Upon seeing Vincent, Eustace’s wife shudders at him and begins to go mad. Sir Vincent and one of his companions, Lord Dalton, make frequent visits, and Lord Dalton eventually asks for Emmeline’s hand. Eustace urges her to marry him and she eventually gives in. However, after a short period, she elopes with Sir Vincent. As a result, Eustace’s wife gets deathly sick but has one last period of reason in which she admits that Sir Vincent was her first love and that they had an affair after his repeated visits and persistence with her. With this confession, she passes away. Eustace’s bad luck continues as Emmeline’s story is viewed as scandalous, causing him to lose his title in the court. Before he can receive a prison sentence, he escapes on a ship headed to Flanders, where he recreates his identity and eventually remarries. One day, he finds a baby at his door with a note from Emmeline to take care of her child, which she wanted to name Angelina.

Returning to present day, Emmeline apologizes to Eustace and points out that he should not have forced her into marriage. She then explains that her marriage with Lord Dalton became a good one, and that she actually bore his child, contrary to rumors. However, Lord Vincent Rosenford followed her and confessed his love, becoming cynical upon her denial of him. He told her that she should not deny him and proceeded to kidnap her while she is on a walk one evening. Emmeline expresses the anguish she felt as she was forced upon a ship that was then destroyed by a storm. It was not until after this event that she met Captain Clifford, who saved her and her infant son from drowning. Captain Clifford then became a smuggler, but he continued to look after Emmeline’s child. Emmeline recalls that he made a vow to be another parent to the child regardless of circumstance. Emmeline had then attempted to return home only to hear of Eustace’s scandals, which she emphasizes are now irrelevant. Shortly after, Emmeline returned to Captain Clifford and was introduced to his wife, who also takes pity on her. Emmeline also sought out her cousin’s current husband, the Baron de Morton, brother of her prior husband. To her shock, he informed her that the baroness has passed away. Unfortunately, it was upon her return to the Cliffords in which she was kidnapped, this time by Rufus and some ruffians; she was taken to the old Grey Tower. Upon her escape, she returned to the Cliffords to find that his wife has passed away, causing him to return to sea with her child, Hugh. Luckily, having possession of some money allowed Emmeline to return to a place that Captain Clifford had shown her, which was connected to the ruins of an old abbey, which the readers know as St. Mark’s Abbey. To her astonishment, Emmeline finds the baroness Matilda there. Emmeline then stops her narrative there, requesting that the baroness herself iterate the rest of the story. After the baroness refuses, Emmeline continues, telling of the cruel manner in which Matilda’s second husband treated her.

After forcing a secret marriage in the middle of the night, the baron stole her away to the old Grey Tower, in which she bore him a baby girl. Matilda was told that her baby was a stillborn; however, she felt that the baron was somehow responsible not only for the fate of their child, but for the mysterious disappearance of her first husband. After Matilda healed, she sought out her old nurse, explaining the situation to her. She instead found the daughter of her nurse, who was told by her husband of the deliverance of a baby to their neighbors. Matilda ran next door, looked upon the baby, and instantly recognized her as her own. The baroness also recognized a mark of companionship on her daughter’s arm, signifying that it was Bridget’s parents who saved baby Angelina. Matilda resolved then to live in the abbey, following the same line of thought as Emmeline in seeking shelter in the supposedly haunted place. In this way, Matilda and Emmeline were reunited. Captain Clifford returned, informing Matilda that her child was being attended to by a nearby nurse. The women related to him their plan of being covert in order to deliver retribution. Emmeline then relates that it was her who delivered the baby to Eustace so that he would care for the child. Emmeline recalls having been worried about the locket which she had left with Angelina; Eustace recalls his curiosity about it initially.

The storyline ends here as Emmeline concludes by coming back to her warnings to Eustace, Hugh, and Angelina, which can be understood as prevented due to its ill-timing as this was before the true nature of their births were revealed. The book finishes with a conclusion that doles out poetic justice. Sir Eustace Arlingham seeks justice via the court for himself, his sister, and their cousin. The king pities them and returns to them their respective riches and titles, having heard some news of the baron’s death along with his confessions of treason. Emmeline is reunited with her husband, and Hugh with his true parents. Orillia shamefully runs off with the Marquis Florendos after hearing word of her husband’s death. Angelina and Hugh get married and are surprised when they are approached by Bridget, who was miraculously cured. These three live together in their castle near the Woodfields and the Daltons. Angelina’s cousin, Laura, finds a gentleman whom she marries. Lady de Morton revives the abbey and the narrator explains the use of Emmeline’s scare tactics, such as the chest of bones, to ward of any early discovery of the pair’s plot. The author ends with “Thus, then, do we end ‘This round unvarnished tale’”—referring to the cyclic tropes of the novel and of life in general (236).

Bibliography

Humpherys, Anne. “Edward Lloyd.” British Literary Publishing Houses, 1820-1880, edited by Patricia Anderson and Jonathan Rose, Dictionary of Literary Biography, vol. 106. Detroit, Michigan, Gale, 1991. Literature Resource Center.

“Preface” to Angelina; or, The Mystery of St. Mark’s Abbey. A Tale of Other Days by Thomas Prest. London, Edward Lloyd, 1841 via Google Books.<https://books.google.com/booksid=UQUoAAAAMAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false>

Prest, Thomas. Angelina; or, The Mystery of St. Mark’s Abbey. A Tale of Other Days. London, Edward Lloyd, 1841.

“Sweeney Todd, the Demon Barber of Fleet Street.” PBS, Public Broadcasting Service, https://www.pbs.org/kqed/demonbarber/penny/index.html.

Researcher: Samara Rubenstein

Roxalana

Roxalana: Or, the Step-Mother. An Historic Tale

Author: Unknown
Publisher: Ann Lemoine and J. Roe
Publication Year: 1806
Language: English
Book Dimensions: 11.5cm
Pages: 36
University of Virginia Library Catalog Entry, Sadleir-Black Collection: PZ2 .R736 1806

Published in 1806 by an unknown author, Roxalana: Or, the Step-Mother is tragic tale of family disputes and an undying jealousy leading to a family’s demise.

Material History

Roxalana: Or, the Step-Mother. An Historic Tale is a gothic text in English originally published in London by an unknown author. The text comes in the form of a chapbook with no indication of the title on the cover page, however we do know it was published in 1806 and “by and for J. Roe.” As the book was gifted to the Sadlier-Black Collection, there is no concrete history of the potential author or the context in which it was written. The title appears often, most notable on the inside of the cover page and again on the second page. Its first appearance is under a black and white illustration depicting the inside of a living room and a woman who we can assume to be the stepmother. The illustration is carefully drawn with meticulous lines shaping the room and person within. The second page portrays the title in large, spacious lettering in black ink with still no indication of the author. The title appears again at the top of every page as Roxalana.

These pages capture the illustration and title page for the opening of the chapbook

The chapbook itself is only 36 pages long with a length of 11.5 cm, its size is quite a bit smaller than the average hand. The condition of the text is extremely fragile with the first and last page hardly retaining their attachment to the rest of the pages. The paper is very thin and brittle, banded simply together with no distinct border. The faint binding remnants reflect a somewhat thicker cardboard material decorated with once brown and gold details. The only stylistic elements on the cover page is the faint impression of the illustration on the inside cover. We can easily observe the delicate nature of the chapbook, with the yellowing brown pages and pages threatening to fall out. Its worn state indicates its usage and its light weight contributed to its easy, cheap exchange. As the illustration is also in black and white, we can expect this book to have cost a small amount of money.

When analyzing the inside of the book, we can see the font is precise and aligned to allow greater space on the inner margins of the pages as opposed to the outer margins. Despite this, there is not a lot of blank space as the words have assumed a large portion of the compact page. The font initially seems small, however it still allows for easy reading without an overcrowding of words. There are no other illustrations within the chapbook save for the illustration on the inside of the cover page. In exploring potential signs to indicate prior ownership, there are no visible marks in the text nor on the cover pages; there are no stamps, stains, or names besides “I. Roe.” Staying true to making the most of out of the available space, the ending of the book finishes on the second side of the last page. Despite the compact size, the story covers a large amount of geographical space within the Middle East; this contrast seems to give the physicality of the chapbook another dimension.

Textual History

Roxalana: Or, the Step-Mother, An Historic Tale was published in 1806 by John Roe and Ann Lemoine and printed by Thomas Maiden in London. The author of the text is unknown and there are no concrete sources definitely tracing a potential author. John Roe and Ann Lemoine were book publishers in the late eighteenth century; both partook in bookselling and often worked alongside Thomas Maiden to publish numerous texts. However, because of the sheer number of books these three collectively worked on, there is still no positive inclination towards one particular author of Roxalana. Despite this ambiguity, there are a few avenues that can provide for greater contextualization of the story.

One of the inside pages containing text of *Roxalana*

This text is a chapbook published in English. There are no prefaces, introductions, prequels, or sequels to further guide the direction of the narrative. In approaching Roxalana through a historical lens, however, the character is indeed based off of a real historical figure in the 1500s, Aleksandra Lisovska or Hurrem Sultan in Turkish. Roxalana was a Slavic woman who was sold into the slave market at a young age to an acquaintance of Sultan Suleiman. Soon thereafter, she entered the harem and eventually became the legal wife of the sultan, a feat considered quite extraordinary. She bore him five sons and amounted a great deal of power over the course of her relationship. In grappling with Roxalana from this perspective, the reader can see the realistic aspects of the story as it derives from a nonfiction narrative (Parry).

An earlier version of Roxalana appeared in The London Magazine, Or, Gentleman’s Monthly Intelligencer in 1769 as The History of Mustapha and Roxalana. The content of the story mirrors the 1806 version despite the changes in details and writing. In the 1769 story, a major difference in the plot is the father killing one of the sons rather than servants proceeding with the murder.

Another version appears in The British Moralist; or, Young Gentleman and Lady’s Polite Preceptor, a two-volume collection of “novels, tales, fables, visions, dreams, allegories” published in 1771. The collection’s title page lists several authors and then further indicates the inclusion of other “Celebrated Moderns.” Within this collection, Roxalana appears in The Merciless Mother-in-law; or, The History of Mustapha and Roxalana; a story similar to the 1806 version and the authorship listed as“from Dr. Robertson’s Charles the Fifth” (276). Dr. William Robertson was a Scottish minister and Principal of the University of Edinburgh, his work History of Charles the Fifth is part of a larger volume of works. His work A History of the Middle Ages: Describing the Progress of Society in Europe from the Subversion of the Roman Empire to the beginning of the sixteenth century extensively covers historical and geographical details, such as a deeper look into the Ottoman Empire, omitted from other versions.

The multiple versions in addition to the 1806 printing indicate that there was a market for this story. The various places Roxalana can be located also implies that the audience ranged from those who could only afford chapbooks to those who had the money to purchase Dr. Robertson’s historical books. There are no reviews of the story that can readily be found in eighteenth- and nineteenth-century newspapers, however Roxalana reflects a longer tradition of European fascination with the Middle East.

Narrative Point of View

Roxalana, or the Stepmother is narrated from a third-person point of view. The narrator remains anonymous and never self-identifies through any means throughout the story. The narrator uses simple yet regal language; the plot is not overly detailed, however the specific vocabulary used reflects royal aura of the main ruling family. Further, the narrator is very exact in tone as the story unfolds and the audience is invited to read the story as if it were true. This echoes in the latter half of the title—An Historic Tale—as the narrator contextualizes the tale by providing historic details and geographical mobility. While the narrator does not provide excessive details, the narration still offers interiority of the multiple characters in a transparent, thorough way.

Sample Passage:

Roxalana being now raised in a co-partnership in the empire, and absolute mistress of the Sultan’s will, took upon her the administration of affairs; and soon made those that composed the Ottoman court, feel the powerful effects of her hatred or good-will. Her aversion for Mustapha increased with the report of his virtues, and her blind tenderness for Bajazet with the knowledge of his vices. She even thought it her duty to repair his visible defects, by the procession of an empire, and that a dignity of that high nature was alone capable of justifying her ill-grounded preference. As for Selim, a blended mixture of vice and good qualities composed his character; and if he sympathised in any thing with Bajazet, it was only in their desire of reigning. (8)

In this passage, the style of the narrator is evident, displaying evocations of empire and a regal atmosphere. While the focus is on Roxalana’s thoughts, the narrator also codes Mustapha, Bajazet, and Selim by explaining just enough for the audience to understand their respective characters. Another significant feature of the narrative style is how the narrator is able to adopt a classic oral storytelling voice.

Summary

Roxalana: Or, the Step-Mother, An Historic Tale centers on a royal Turkish family in the Ottoman Empire period. The story opens up with a discussion of women and their feminine charm, specifically how women can manipulate their charm to be powerful enough to rule over men and societies.

The first page with the beginning of *Roxalana*

The narrator then introduces the family through this sentiment by bringing in Solyman, the current Sultan, and characterizing him as a just, respected ruler. Solyman had a Georgian wife, who passed away, with whom he had his first son, Mustapha. Solyman continues to have affairs with other women and a particularly powerful relationship with one Turkish servant, Roxalana. The story describes Roxalana as an evil stepmother capable of severe malevolence and intensely wicked in intention and actions. Together, Roxalana and Solyman have four boys and one daughter: Mahomet, Selim, Bajazet, Zeangir, and Cameria.

Solyman’s prized possession is his first son Mustapha and it is through this love that Mustapaha eventually marries and becomes a respected Prince of Amazia, a neighboring region. Roxalana utterly despises Mustapha and desires her son, Bajazet, to be the successor after Solyman’s death. To execute such a role, she realizes the importance of formally wedding Solyman and thus deceives a religious figure into blessing the matrimony of the pair; she then unleashes her limitless cruelty in securing her son’s position as Sultan. Bajazet and Selim take after their mother’s temperament while Zeangir imitates Mustapha’s renowned demeanor, prompting him to join Mustapha. During Zeangir’s stay with Mustapha they fall into battle with the Sophi of Persia and his army, resulting in Mustapha’s win over the Sophi. Mustapha’s grace extends to even the war prisoners, creating an almost peaceful, mediated space between the rivaling forces. Zeangir assumes power over one of Persia’s territories and falls in love with the Sophi’s daughter, Perselia. Zeangir confides in Mustapha about his love for Perselia and eventually, with Mustapha’s permission, leaves to pursue her after she returns to her home in Tauris. There, Zeangir meets with an anxious Perselia to profess his love and further intensify his goal of marrying her. Perselia responds by indicating the inappropriateness of their private conduct (regarding different sexes) and encourages him to offer a truce with the Sophi, who similarly wants an end to the conflict. Zeangir realizes the critical nature of securing this truce in wanting to marry Perselia, thus he quickly leaves and returns to Mustapha.

Mustapha accepts the news willingly and secretly, unbeknownst to Solyman, sends an offer to the Sophi through a servant, Achmet, who later proves to be disloyal. Throughout this unfolding, Roxalana continues to wreak havoc by inducing paranoia in Solyman regarding his sons and taking steps to ensure the destruction of Mustapha. Solyman discovers the offer Mustapha makes and through Roxalana’s authoritative influence becomes enraged over his son’s actions. He then issues for the kidnapping of Perselia and summons his sons in Amazia to return to his palace. Roxalana continues to scheme and employs Rustan, the husband of her daughter, as her loyal ally in carrying out her horrors. When Bajazet falls in love with the captive Perselia, Roxalana and Rustan deceptively create traps for the other men to fall into: they prevent Bajazet from seeing Perselia (whom Roxalana despises), distract Zeangir by letting him meet with Perselia, and convince Solyman of his ultimate demise due to Mustapha wanting to overthrow him. Roxalana creates a lie regarding Mustapha’s desire to replace Solyman and elicits terror in Solyman.

This page shows the closing of the chapbook

Solyman, fearing replacement, orders Rustan and his men to murder Mustapha in order to retain his position as Sultan. Rustan and his men pursue Mustapha, who has realized his stepmother’s evil character, and succeed in murdering him despite Mustapha’s fighting stance. Zeangir, whom Perselia warned about the cruelty in Roxalana and Rustan, discovers he is too late and rushes to the bloody scene of his dead brother. Zeangir and many army men endure great agony in seeing the death of their beloved leader and mobilize to discover the cause. Zeangir then faces his father and accuses him of submitting to Roxalana’s influence and his own weaknesses. Zeangir then stabs himself in the breast and dies while Solyman finally realizes the truth of the situation.

Despite Solyman acknowledging the truth, he still persists in obeying Roxalana’s wishes and mourns her greatly after her natural death two years later. Prior to her death, Roxalana and Rustan force Solyman to consent to the death of Mustapha’s wife and child. Perselia returns to her father and is followed by Bajazet, who is still strongly in love with her in spite of Perselia’s disgust towards him. Solyman, overcome with grief and guilt, orders for the murder of Bajazet in the same fashion Mustapha had been murdered. Solyman eventually passes away with old age and Selim assumes the role of the next Sultan, a role portrayed as respected and fair.

Bibliography

“The History of Mustapha and Roxalana.” The London Magazine or, Gentleman’s Monthly Intelligencer, vol 38, 1769. https://books.google.com/books?id=RxUrAAAAYAAJ&pg=PA345&lpg=PA345&dq=roxalana+or+the+step-mother&source=bl&ots=U_Wbsu68Zk&sig=ACfU3U3MgAbpB7t8EGLD9roeELty0juQqA&hl=en&sa=X&ved=2ahUKEwjyqIHc357lAhVyiOAKHb0gBQsQ6AEwA3oECAgQAQ#v=onepage&q=roxalana%20or%20the%20step-mother&f=false

“The Merciless Mother-in-law; or, The History of Mustapha and Roxalana.” The British Moralist; or, Young Gentleman and Lady’s Polite Preceptor. London. 1771, https://books.google.com/books?id=7KQ_AAAAYAAJ&pg=PA275&lpg=PA275&dq=the+merciless+mother+in+law+mustapha&source=bl&ots=lUz0QVB9SY&sig=ACfU3U3ijflLtapqlNzwqR0ef1zPs9g0uw&hl=en&sa=X&ved=2ahUKEwit_IH84p7lAhXIV98KHUWcAuAQ6AEwA3oECAYQAQ#v=onepage&q&f=false

Parry, V.J. “Süleyman the Magnificent.” Encyclopædia Britannica, Encyclopædia Britannica, Inc., 16 May 2019, https://www.britannica.com/biography/Suleyman-the-Magnificent.

Robertson, William. “General History of Europe During the Reign of The Emperor Charles V.” History of the Middle Ages. London. 1850.

Roxalana: Or, the Step-Mother. An Historic Tale. London, I. Roe, 1806.

Researcher: Iqra Khalid Razzaq

Don Algonah

Don Algonah: Or the Sorceress of Montillo. A Romantic Tale

Author: Unknown
Publisher: T. Hurst
Publication Year: 1802
Language: English
Book Dimensions: 10cm x 17.5cm.
Pages: 71
University of Virginia Library Catalog Entry, Sadleir-Black Collection: PZ2 .D651 1802

Don Algonah: the Sorceress of Montillo, published in 1802 and republished several times, is a tale of adventure, magic, violence, and a quest for unforbidden love that takes place in Madrid, Spain.

Material History

Don Algonah: Or the Sorceress of Montillo. A Romantic Tale consists of 71 pages and is approximately 10 cm by 17.5 cm. The author is unknown because there is no author name printed on any of the pages. At first glance, the book appears very aged because of the missing cover and discolored pages that are loosely hanging onto the binding. You must be careful while looking through the book as to not accidentally fold the brittle and thin pages. Some pages can be seen peeking out from the side because they are no longer attached to the rest of the book. The outer edges of the book are also discolored and shriveled. Surprisingly, none of the pages are missing and the text is still very clear and readable.

The title page for *Don Algonah: Or the Sorceress of Montillo*

The original front and back cover of the book is missing, leaving a blank page on both sides. This is most likely because this book was originally part of a pamphlet consisting of multiple stories. It was very common for multiple stories to be printed into one pamphlet. As a result, some booksellers thought they could make a larger profit by selling the stories individually, so they would rip the stories out of the pamphlet. Although both front and back covers are missing, we can still see traces of brown, fuzzy leather with blue and gold designs on the binding. It is very likely that the covers of the book were made of the same leather material. There are also three small holes near the binding on every page and a piece of string strewn between a different set of holes. The pages were originally sewn with a needle, but someone pulled the pages apart and then bound it back together again. The blank front page also has the word “romance” written on the top left corner.

On page three there is a title page with the book’s full title printed at the top and a detailed black and white illustration of men sitting around a fire. There is another black and white illustration on the left page of a tall man with a knife. Both illustrations use hatching which is a technique used to create different shades. This book was probably produced very cheaply because non-colored illustrations were much cheaper. A previous owner of the book also handwrote their name on the top corner of page three.

Every page has a page number printed on the top. Some pages also have a capital letter followed by a number at the very bottom. The pages of a book were printed on a large sheet of paper and the book binder would have to fold the paper with multiple pages on the front and make and make sure the pages were in the right order. The letter and number pair was for the book binder to make sure the pages were in order without having to know the page numbers.

Textual History

Don Algonah: Or the Sorceress of Montillo is the second edition published by T. Hurst in 1802. The first edition was published the same year. The book does not explicitly state who the author is, but the bottom of the title page mentions that the book was printed for T. Hurst and sold by J. Wallis. The authorship is unknown. Thomas Hurst was a publisher in London during the nineteenth century. The novel does not explicitly state who the illustrator is, but underneath the black and white image, the names Rhodes Sculp and Craig Pinx are printed in a tiny font. There are several other digitized books online with a similar illustration style on the cover and the name Rhodes Sculp written underneath.

The frontispiece for *Don Algonah: Or the Sorceress of Montillo*

The book was printed by J. Cundee, a British printer located at Albion Press, Ivy Lane, Paternoster Row in London. The book was originally printed in English as a chapbook. A chapbook is a small inexpensive booklet containing short literature. There is a third edition printed the same year, 1802, and it is the second story in volume I of The Marvellous Magazine and Compendium of Prodigies. The entire magazine comprises of four volumes and each volume consists of many gothic stories from the nineteenth century. All four volumes were published individually between 1802 and 1804. In the version of Don Algonah that appears in The Marvellous Magazine, the story is the same and there is a new illustration of an owl on the front title page.

The entire text was digitized by the Internet Archive in 2017 with funding from University of Illinois Urbana Champaign Alternates. The digital version includes an image of the vignette design on the front and back cover that is missing from the copy in the University of Virginia Special Collections Library. The book has also been reprinted multiple times in the twenty-first century. There are hardcover and paperback copies available to be ordered online through Amazon. These newer versions shortened the title to just Don Algonah. The space where the author’s name is usually written, just has “Algonah (Don, fict. name.).”

It is unknown whether or not the book sold well or poorly. A short snippet of the work was included in the Georgia Courier, a weekly newspaper for Albany, Doughtry County Georgia. On June 7, 1827 pages 13–16 of the book were printed in two columns of the newspaper and left to be continued (Georgia Courier). Michael Kelly, a playwright who produced dozens of works between 1797 and 1821, composed a play called Algonah, which was performed in Drury Lane, London on April 30, 1802 (“Reminiscences of Michael Kelly”). There are no details on the play in The Quarterly Musical Magazine and Review, but it appeared the same year as Don Algonah: Or the Sorceress of Montillo.

Although this book has been reprinted, digitized, and well preserved, this work has not been referenced frequently within academic scholarship. William Whyte Watt wrote a book published in 1932, called Shilling Shockers of the Gothic School: A Study of Chapbook Gothic Romances. In this book, Watt analyzes different gothic works including, Don Algonah: Or the Sorceress of Montillo (29).

Narrative Point of View

Don Algonah: the Sorceress of Montillo is narrated in the third person for the majority of the text. There are also some interpolated tales in the middle of the story when some characters, such as D’Antares and Marano, share their past experiences. In these interpolated tales, the stories are told in first-person narration. During these moments when the character is sharing his own story, the narration focuses more on how that character feels as he relives his past experiences. When the characters finish telling their stories, the narration switches back to the third-person narrative. In both the interpolated tales and the third -person narration, there is a lot of dialogue between multiple characters.

Sample Passage of Third-Person Narration:

The Inquisitors themselves saw it, and looked terrified. –“Tell what the chamber contained!” exclaimed the Suprema, “or the rack shall force it from you!” –“I know nothing of the chamber alluded to,” replied the Don, hardily. “You deny also,” said the Suprema, “any knowledge of your two wives?” –“I do,” said Algonah. A sigh was heard from the corpse of Amaranta. (66)

Sample Passage of an Interpolated Tale told by D’Antares:

“Marano, every day more enraptured with the portrait, sought for the original every where: lamenting the singularity of his fate, which precluded him from knowing if his mistress were old or young, dead or alive. Quitting Grenada in about a fortnight after this adventure, we entered the inn yard of a village in Andalusia. — Here a travelling fortune-teller, mounted on a tub, was amusing the gaping countrymen with his nostrums and gestures. Observing us to smile, he turned to us and said, ‘Senors. I know that which one or both of you would give the world to know; mark that, Senors!’ Marano immediately whispered me that the speech applied to himself, and, continued he, ‘I will have this man to sup with us when the villagers are gone.’” (10)

The third-person narration stretches across multiple plots and characters. As the passage above indicates, this narration frequently relies on dialogue to express different characters’ emotions. Within this overarching third-person narration, the many personal tales told by the characters means that the narration jumps between different characters’ storylines, which can be disorienting. During the characters’ interpolated tales, they sometimes leave open questions that will not be answered until other characters relay their own separate experiences in the future. The interpolated tales span across a large period of time so they feel fast-paced, and they focus on specific characters, thus developing more individual complexity.

Summary

On the day of a grand festival in Madrid, Duke d’Axala hosts a large celebration and invites every wealthy family. Don Algonah and his daughter Aramenta arrive at the party at midnight. Olivaro immediately notices Aramenta and expresses to his friend, Marquis d’ Antares, his admiration for the girl. Marquis d’Antares proceeds to tell Olivario that Aramenta’s father is forcing her to live in a convent, leaving Olivaro in sadness.

This page shows the thread binding the pages together

Later that night, a fire erupts in a saloon and Olivaro runs to the scene to find Aramenta trapped in the building, so he saves her and carries her to a garden. When Aramenta awakes, she confirms to Olivario that she is retiring from the world to live a life of monastic seclusion. Before Olivaro can respond, Algonah appears and orders Aramenta to leave with him. When Olivaro is leaving the garden, he meets Marquis d’ Antares again, who asks Olivaro to follow him. When they both arrive at Marquis d’ Antares home, he tells Olivaro a story.

Marquis d’ Antares tells a story about his adventures with his close friend, Marano de Pinato. One day, the two men were on a small boat exploring Grenda when it suddenly began to storm. They lost sight of Grenada as the skies became dark, and they came across a ruined Moorish castle and decided to use it for shelter. As they look around the castle, Marano finds a dagger rusted with blood and he decides to preserve it because he believes it is the blood of an innocent soul. When the rain stops, they find out their boat had been destroyed by the storm. Marano tells Marquis d’ Antares that the same agent that led them to the castle will guide them back to Grenada. Marano says his belief in magic is confirmed by an event that happened to him nine months ago, and he proceeds to tell Marquis d’ Antares the story.

Marano’s story begins with him foraging for food for his comrades. During his search, he sees a lame soldier and Marano asks him why he is straggling behind his comrades. The soldier says that he has received a deadly blow in his heart and that Marano was the only person who could save him. The soldier asks Marano to swear to avenge his wound or a terrible fate will fall upon his house. Marano agrees and the wounded soldier disappears. Marano says that the dagger they found in the castle reminded him of this story.

The two friends wait in the castle until the next morning to find that the castle had been partly destroyed by a fire ordered by Philip to prevent resistance from the Moors. Marano also finds a small portrait of a beautiful woman. He proclaims his admiration for the woman in the portrait, and Marquis d’ Antares tells him that the lady is wearing a Moorish dress which means she most likely died from the cruel edict of Philip’s orders. The two men safely travel back to Grenada on foot.

This page shows discolorations on the margins

Marano becomes obsessed with the woman in the portrait and tries to find her everywhere. When the two friends leave Grenada for Andalusia, they meet a fortune teller, Rimanez. Marano shows Rimanez the portrait and asks him if the woman lives. Rimanez says the woman is gone forever and quickly leaves, but Marano and Marquis d’ Antares do not believe him. The two friends continue on their journey to Tolosa, where Marano complains about superstitious activities. One night a pale soldier appears at Marquis d’ Antares bedside and asks him to follow him into the woods. Marquis d’ Antares agrees and the soldier orders Marquis d’ Antares to observe something hidden in the branches of a tree. Suddenly, Marquis d’ Antares hears two men approach the tree and the wounded soldier disappears. The two men under the tree talk about losing a dagger to two travellers in a Moorish castle and a dreadful deed they committed. Marquis d’ Antares hears this and jumps out of the tree and stabs one of the murderers, Perez. The other man, Pedro, shoots Marquis d’ Antares with a pistol and escapes.

Two sisters, Clementia and Aramenta, find the wounded Marquis d’ Antares and takes him to the Castle of Montillo for assistance. Marano comes to the castle and tells his injured friend that he is the nephew of Don Algonah, the castle’s leader. Marquis d’ Antares learns from Marano that Algonha’s first wife, Juliana, died. He married his second wife, Lady Cleona, around the time of Philip’s persecution of the Moors. She also died, leaving a daughter, Amaranta. Vertola, an old stewardess living in the castle, sees Marano’s small portrait and says that it is Lady Juliana. Vertola tells the two friends about Lady Juliana’s suspicious death. On the day her coffin was screwed, Lucilia, Juliana’s maid, saw Juliana kneeling in her old bedroom. Algonah caught Lucilla and carried her to her chamber. After Lucilla told Vertola this story, he never heard from her again. Vertola continues to talk about Algonah’s second wife. Lady Cleona was married to Count Alvarez and had a daughter with him. Algonah was a friend of Count Alvarez and fell in love with Cleona. The edict of Philip at the time tried to exile Moorish families, so Don Alvarez attempted to escape to Algnoah’s castle, disguised as a soldier. Unfortunately, Don Alvarez was murdered along the way by assassins. Algonah then transported the Countess and her daughter to Grenada. Shortly after, he married Lady Cleo in his castle. During the wedding reception, the figure of a murdered Alvarez threatened Algonah. The first daughter of Lady Cleona was sent to Grenada by Algonah, and was reported to have died.

During Marquis d’ Antares stay at the castle, he begins to feel affection towards one of Algonah’s daughters, Clementia. When Algonah arrives home to his castle, the two men decide to see what was in the chambers of the castle. As Marquis d’ Antares is travelling across the stairs, he hears Algonah and the assassin, Pedro, conducting a plan to keep the two friends at the castle for a few days longer so that Pedro could assassinate them. The next morning, the two men immediately leave the Castle of Montillo. Marquis d’ Antares and Marano say their sad goodbyes and separate to leave for their individual homes.

When Marquis d’ Antares finishes his story, Olivaro tells Marquis d’ Antares that they will free Clementia and Amaranta from Algonah. Marquis d’ Antares is excited to hear this and he visits the palace of Count de Bellara where Aramenta is staying and requests to speak to her. He tells her about Olivaro’s plans to marry her so she can be free. Right after Marquis d’ Antares leaves, Algonah confuses Marquis d’ Antares as Aramenta’s lover. He is so upset that he orders his daughter to be sent to the convent that night. When Olivaro hears of this news he asks his cousin Emelina to help Amarenta escape, who agrees to enter the convent to help her cousin. Olivaro requests Amarenta to meet him in the garden for her escape. When the day arrives for the two lovers to meet, Amarenta and Emelina meet Olivaro in the garden. Before they could escape, Amarenta is stabbed by Pedro hiding in the bushes. Pedro tries to escape and Olivaro chases after him. Algonah is waiting outside the convent and accidentally stabs Pedro, mistaking him for Olivaro. Before Algonah could plunge the sword again, Marano fires a pistol at Algonah. Olivaro rushes back to Amaranta, where she dies in his arms. The Inquisition appears at the murder scene and arrests everyone.

The final page of the story shows some rips and holes

Marano tells his story about finally finding his mistress, Seraphino, after he and Marquis d’ Antares went on their separate ways. Seraphino was a slave in a castle owned by Lady Juliana’s brother, Solyman. Marano expresses his love to Seraphino, and he finds out that Seraphino is Count Alvarez’s daughter who was sent to Grenada and sold as a slave. Rimanez and Lady Cleo also arrive at Solyman’s castle and the conjurer explains how he was hired by Algonah to kill Lady Cleona. He pitied the lady, so he spread a rumor that she had drowned and then confined her in a castle for all these years. Marano, Rimanez, Seraphino, and Lady Cleo are travelling together when they find Lady Juliana locked in the eastern chamber of the Montillo castle. Juliana explains how Algonah was the only person who knew about the secret passage. Her maid and old stewardesses were also locked up because they found out Algonah had buried a wax figure in her coffin. The group then set off to Madrid.

During the examination, all of Algonah’s past wrongdoings are revealed. Algonah stabs himself with a dagger and dies. During the trial, a sorceress also revealed that the soldier who was haunting Marano was Count Alvarez, and he wanted his remains to be buried.

After the trial ends, Marano performs the funeral rites for the remains of Count Alvarez and buries his daughter Amarnata beside him. Algonah’s widows get to choose which apartments of the castle they want to live in. Clementia and Marquis d’ Antares are reunited again and Marama is happily in love with Seraphino. After Amaranta is respectfully buried, Emelina consents to marry Olivaro. The three friends and their relatives live the rest of their lives in happiness.

Bibliography

Don Algonah: Or the Sorceress of Montillo. A Romantic Tale. London: Printed for T. Hurst, 1802.

“Don Algonah, Or the Sorceress of Montillo: A Romantic Tale.” Georgia Courier, 7 June 1827.

The Marvellous Magazine and Compendium of Prodigies. London: Printed for T. Hurst, 1802.

“Reminiscences of Michael Kelly, of the King’s Theatre, and Theatre Royal, Drury Lane, Including a Period of nearly Half a Century; with Original Anecdotes of Many Distinguished Persons, Political, Literary, and Musical.” The Quarterly Musical Magazine and Review, vol. 7, no. 28, 1825, pp. 475-498.

Watt, William Whyte, 1912-. Shilling Shockers of the Gothic School: a Study of Chapbook Gothic Romances. Cambridge: Harvard University Press, 1932.

Researcher: Helen Lin

The Magician, or the Mystical Adventures of Seraphina

The Magician, or the Mystical Adventures of Seraphina. A German Romance.

Author: Unknown (possibly Delwyn)
Publisher: Minerva Press
Publication Year: 1804
Language: English
Book Dimensions: 11 cm x 17.7 cm
Pages: approximately 31
University of Virginia Library Catalog Entry, Sadleir-Black Collection: PZ2 .E575

Sometimes published with Arabian Lovers, this chapbook takes place in Germany and centers around Seraphina, a pious girl who must resist the temptation and power of a mysterious man who claims to be her promised husband.

Material History

The Magician, or the Mystical Adventures of Seraphina. A German Romance. To Which is Added the Arabian Lovers, a Tale is a collection of two Gothic stories grouped together, referred to as The Magician and Arabian Lovers at the tops of the pages of the respective stories. From the outside, the book has a marbled, brown leather binding. This marble effect was a common trend for binding books, in which a weak acid would be used to create the marbled appearance. There are no prominent illustrations on the front or back, but the spine of the book is decorated in gold-leaf illustrations of wreaths and flowers as well as some gold-leaf horizontal stripes, separating the illustrations and symbols. On the spine, the book is referred to as The Entertainer and the number three, potentially indicating the volume or edition number. Also, the edges of the pages are speckled with blue ink. This is the result of a book decoration method in which the speckles would be hand-painted onto the edges of the paper. The book is roughly 11 centimeters wide, 17.7 centimeters long, and 2.2 centimeters thick.

Inside the book, there are five other stories, printed with different fonts and margins than The Magician and Arabian Lovers. The book starts with The Magician and Arabian Lovers, followed by the five additional stories. Each of the stories also restarts the page numbering instead of a continuous numbering throughout all of the stories. Some of the stories have frontispieces with illustrations, although The Magician and Arabian Lovers does not. There is even a frontispiece in hand-painted color for one of the stories, although the rest of the frontispieces are black-and-white. This suggests that the book was a collection of different chapbooks, a common practice at the time. The pages of the book are speckled with small grey bits of paper and yellowed with age. Overall, the pages feel worn and delicate, with the paper being thin enough to see through to the back of the page. The Magician takes up approximately 31 pages of the overall book, which is roughly 290 pages. There are also some marks of ownership inside the book, including a handwritten table of contents in the front in what appears to be Michael Sadleir’s handwriting. The table lists the stories inside the book, along with publication years and potential author names, but those are unclear. Additionally, there is a “J Phillips” written on the half-title page for The Magician.

The full table of contents in Michael Sadleir’s handwriting

Focusing specifically on The Magician, the font and margins are consistent across the text. The bottom margin is wider than the top, with a fair amount of white space around the main text on each page. In terms of spacing, the words are on the tighter side and the font is also a moderate size. There is a half-title page for only The Magician before the full-title page which contains the complete title for both The Magician and Arabian Lovers. The half-title page and full-title page are formatted differently, with different line breaks in the title and fonts. There is no author printed on the full-title page, however, the title page does list the publication location and year, 1804. While there is no frontispiece for these two stories, there is a small illustration of flowers at the end of The Magician.

Overall, the book itself externally appears to have a relatively nice, higher quality binding and attention to detail on the outside, as seen by the marbled leather and speckled pages. Inside the book, the quality of the paper feels cheaper and worn with time. The book is also inconsistent with its formatting throughout the different stories, so at one point the stories may have been separated.

Textual History

In 1803, The Magician was published by itself as part of a collection of stories in an earlier version of The Entertainer (Frank 136). Even earlier than that, The Magician was published under the title The Story of Seraphina in Literary Leisure with a date in 1800 printed above it (Clarke ii, 78). At the top of this version of The Story of Seraphina there is a headnote from the author explaining that he found the story in “the hand-writing of poor Delwyn” and that he did not know if the story was a German translation or something Delwyn wrote himself. Additionally, the author anticipates that it will be well-received since the author notes that “perhaps it may not be unacceptable to my readers” (Clarke 78). It seems that this could be the basis of why The Magician is referred to as a German story. However, no author is mentioned in both of the University of Virginia’s copies and there are no known precise German origins beyond this headnote.

As the title The Magician: Or the Mystical Adventures of Seraphina. A German Romance. To Which Is Added the Arabian Lovers, a Tale suggests, the two stories were originally published separately in the early eighteenth and nineteenth centuries. There are two versions of the publication at the University of Virginia library, one of which is simply the two stories in a small chapbook. The other version (described above) is in a collection of other stories in a book named The Entertainer. Both versions at University of Virginia are from 1804. Around the world, the two stories are published together in chapbooks owned by multiple libraries, with versions appearing from 1803 and 1804.

While it is unclear exactly at which point the two stories were first published together, the Minerva Press certainly did so in 1804, which is the year printed on the copy in the University of Virgina’s edition of The Entertainer. The Minerva Press was an extremely popular Gothic publishing company created by William Lane (Potter 15). Not only did Lane’s company publish Gothic literature, but they also had circulating commercial libraries, which helped boost the popularity of Gothic texts (Potter 15; Engar). However, these libraries were still not affordable to the poorest demographics, although they certainly made the Gothic more accessible to the general population (Potter 15). The Minerva Press was often criticized for the cheap quality of its publications and “lack of literary excellence” (Engar). Books printed at the Minerva Press were made using cheap, flimsy materials and sometimes contained errors. Furthermore, publications from the Minerva Press were often re-bound by others (Engar).

There does not seem to be a significant presence in modern academic scholarship of The Magician. Considering that the stories were published by the Minerva Press, this could be due to their lower quality production and the company’s reputation (Engar). There are, however, copies of both The Magician and Arabian Lovers available for sale online. One paperback version lists the two stories together with the same title as The Entertainer does, with no authors listed. This version is sold on Amazon and was printed in 2010, although the description of the book does note that it “is a reproduction of a book published before 1923.” There are digital versions of archival copies of The Magician and Arabian Lovers as a paired story from 1803available online, found on Google Books.

Narrative Point of View

The Magician is narrated by a third-person narrator who is not present in the plot. Early on in the story, the narrator supplies additional details about the backgrounds and personalities of some of the minor characters such as Bianca. The narrator often focuses on thorough descriptions of the surroundings, especially scenes of luxury and opulence. When describing the environment, the narration is flowery and elegant with longer sentences. The narrator supplies Seraphina’s feelings and thoughts quite frequently, although the mysterious man’s thoughts are kept hidden. Unlike the long-winded descriptions, however, the narration style alternates between a choppier or longer style depending on Seraphina’s mood and the tone of her thoughts. Additionally, the narration provides dialogue from Seraphina’s various conversations.

Sample Passage:

This mixture of menace and submission terrified Seraphina, who found herself completely in his power, in a room most luxuriantly fur-nished, where not a single being but themselves appeared, and where every thing bespoke the uncontrouled voluptuousness of the master. In a few minutes a small table, covered with the most exquisite dainties, appeared in the recess, and Seraphina gazed in wonder. Her lover besought her to take some refreshment. She had not eaten since she quitted the hotel with her aunt in the morning, and she really wanted food. She suffered him, therefore, to persuade her, but she took merely some sweetmeats, and resolved to forbear touching salt while she staid; for, dazzling as was the magnificence with which she was surrounded, she had no wish but to escape. She felt restrained in eating too, as her strange companion still retained her fingers in his energetic grasp. At length, he prevailed on her to drink a glass of wine; wine; it was exquisite, but Seraphina was alarmed, and insisted on diluting it with water. (23–24)

By using third-person narration, the chilling power and demeanor of the mysterious man is amplified. Even “surrounded” by the “magnificence” and material comforts of the castle, Seraphina is unable to truly enjoy anything since “she had no wish but to escape.” The third-person narration aids the story from this viewpoint, since spending more time on the setting is the narrator’s choice, while Seraphina is more focused on her escape and emotions for the majority of the story. The narrator continues to describe the environment and explore Seraphina’s thoughts as the man attempts to convince her to consent to him, both by threatening her with his wrath and by offering her all the luxuries at his disposal. However, Seraphina continuously feels “restrained” from enjoying any of the material comforts surrounding her by her fear of the mysterious man, which is evident in her paranoia in eating or drinking too much of the food he provides her. By continuously describing the environment, the narration serves as a reminder of how Seraphina is not only emotionally surrounded by the man’s presence, but how she is also physically enclosed in this extravagant space, itself a reminder of his authority. Not only does Seraphina feel restrained, but the man physically restrains her by constantly holding her hand every time they are together, which the narrator emphasizes by how he “still retained her fingers in his energetic grasp” in this passage and throughout the rest of the text. What the man truly plans for Seraphina is hidden from her and the narration, so the fear and uncertainty she experiences becomes more palpable. Seraphina is constantly surrounded by “the mixture of menace and submission” the man exudes, through his threats and his physical presence in the form of the perpetual handholding. The narration bolsters this fear by providing insight into her feelings and continuously contrasting the luxurious environment with the man’s unsettling, constant presence that haunts Seraphina even when she is alone.

Summary

The story of The Magician, or the Mystical Adventures of Seraphina begins with the yearly fair in Francfort in 1464. The Italian Lady Bianca d’Alberto attends the fair with her sixteen-year-old niece, Seraphina, who is also Bianca’s adoptive daughter. Bianca’s husband, the Colonel, and his brother, Seraphina’s father, were both serving in the army when Seraphina’s father died. The Colonel promised his dying brother that he would adopt Seraphina and kept true to his promise before also passing away, leaving Bianca to raise the “pious and innocent” Seraphina (2). While in Francfort, Bianca and Seraphina go to see a conjurer with a nefarious reputation who performs supernatural acts such as transformations and fortune telling.

As they watch the show, the magician, Gortz, amazes the crowd. At one point, a sudden, unidentified voice shouts Gortz’s name, but the show continues. Gortz focuses on Seraphina and offers to reveal her future husband. Seraphina refuses, but Bianca pushes her to listen to Gortz. However, Seraphina believes that this type of magic is evil and does not want to participate. At one point, Seraphina sees a regally dressed man across the room, staring intently at her. When Gortz makes a magic circle around a fire and tells Seraphina to enter the circle, she hesitates, only to see an illusory version of herself get up. The fake Seraphina enters the circle and chaos erupts, smoke and shrieks coming out of the circle. Everybody, including Bianca, runs away, leaving Seraphina alone with Gortz’s body when the smoke clears. She attempts to leave, at first trying the door and then piling benches up to reach the windows, but fails.

The last page of *The Magician* with a small illustration of flowers

Seraphina again sees the noble, “majestic” man from earlier and they stare intently at each other (13). He holds her hand, refusing to let go, and tells her that he will take care of her. The man reveals that he’s sent the fake Seraphina with her Aunt and that he is extremely powerful. He then gives Seraphina an ultimatum: either become his friend and wife or face his power if she refuses. However, Seraphina already has a childhood friend, Ferdinand, at home interested in marrying her. The man even claims that Seraphina’s father promised her to him when he died in the army. At this point, Seraphina faints and wakes up in his castle and the man again appears before her. Seraphina asks the mysterious man for some time and he gives her a week to decide, telling her that he knows what she thinks, so she cannot deceive him. Once he leaves, a servant attends Seraphina, but she is too scared to even cry. Eventually, she speaks aloud, asking where she can go in the castle. The man appears before her, dressed magnificently, and takes her around the castle. Seraphina is stunned by the many servants, jewels, and luscious flowers they pass by. The man leads her to an empty room, still holding her hand even as she eats. He orders for people to start dancing as entertainment. As they watch the dancing, the man tells her that she must consent to him if she wants to see his true self. At this point, Seraphina decides that his power must come from an evil source and to refuse him at the end of the week.

For the rest of the week, the man holds many exquisite events for her like plays and tournaments. He continuously holds her hand and confesses his love throughout the week, but Seraphina remains disgusted and fearful. Once the week finally ends, he meets Seraphina and asks if she’ll stay with him. Seraphina refuses, saying that she will never give in to magic and then “those sacred names” (29). Immediately, Seraphina wakes up in a bed in Francfort with her aunt. Bianca reveals that she has just received word from Italy that Ferdinand has finally gotten permission to marry her and Seraphina has been sleeping the whole time after the magic show. The story ends with a statement on how upholding virtue will ultimately result in happiness.

Bibliography

Clarke, Hewson. Literary Leisure: or, The Recreations of Solomon Saunter, Esq. [Pseud.]. vol. 2, W. Miller, 1802.

Engar, Ann W. “The Minerva Press; William Lane.” The British Literary Book Trade, 1700–1820, edited by James K. Bracken and Joel Silver, Gale, 1995. Dictionary of Literary Biography Vol. 154. Literature Resource Center.

Frank, Frederick S. “Gothic Chapbooks, Bluebooks, and Short Stories in the Magazines (1790–1820)” Gothic Writers: A Critical and Bibliographical Guide, edited by Douglass H. Thomson, and Jack G. Voller, Greenwood Publishing Group Inc., 2001: 133–146.

Potter, Franz J. The History of Gothic Publishing, 1800-1835: Exhuming the Trade. Palgrave Macmillan, 2005.

“The Magician; or The Mystical Adventures of Seraphina. A German Romance. To Which Is Added The Arabian Lovers, a Tale.” Amazon, Minerva Press, for Lane and Newman, 2010.

The Magician: Or, The Mystical Adventures of Seraphina. A German Romance. To Which Is Added The Arabian Lovers, a Tale. Minerva Press, 1803. Google Books.

The Magician: Or, the Mystical Adventures of Seraphina. a German Romance. to Which Is Added the Arabian Lovers, a Tale. London: Printed at the Minerva-Press, for Lane and Newman, 1803. Print.

The Magician: Or the Mystical Adventures of Seraphina. A German Romance. To Which Is Added the Arabian Lovers, a Tale. Printed at the Minerva Press, for Lane and Newman, 1804.

Researcher: Jennifer Li

Statira

***Statira*: Or, The Mother; A Novel**

Author: [Mrs. Showes]
Publisher: Minerva Press
Publication Year: 1798
Language: English
Book Dimensions: 11cm x 18cm
Pages: 200
University of Virginia Library Catalog Entry, Sadleir-Black Collection: PZ2 .S53 S 1798

This 1798 novel written by Mrs. Showes examines the strength of marital versus motherly love in the face of jealousy and deception.

Material History

A copy of Statira; Or, the Mother. A Novel by the “Author of Interesting Tales” is found in the Sadleir-Black Collection of Gothic Fiction at the University of Virginia. The title and author of the novel appear as stated above on the title page. However, the University of Virginia library catalog has listed the author as Mrs. Showes. There is no indication on the book itself that the author of Statira; Or, the Mother is a woman.

The cover of Statira holds no markings other than this shortened title stated on the spine in gold lettering. The cover is merely an abstract pattern made of marbled paper, a decorative technique that dates back to 118 CE and was commonly used for book binding in the eighteenth and nineteenth centuries due to its simple and inexpensive method of production involving only water, ink, and paper. The book is held together sturdily by quarter sheep binding that can be identified by the grain patterns on the leather. However, a descriptive insert in this copy, likely placed by Michael Sadleir himself, states that the book is bound by quarter calf leather. To have “quarter” binding is to have leather that extends across the spine as well as a small portion of the front and back covers. The descriptive insert is comprised of an index card and handwriting in pen, including all of the information stated on the title page such as the official title, the author’s pseudonym, the publisher “Minerva Press,” and the dedication “for William Lane, 1789.” The official dedication on the title page reads, “For William Lane Leadenhall-Street.”

This insert was written by the book collector Michael Sadleir

This copy of Statira is evidentially aged, but remains in good condition. Vertical seams along the leather binding indicate that it has been read more than once. The pages between the front and back covers are thin, brittle, and yellowed, but all pages are present and untorn.

The print of the text appears to be an average size and font, corresponding to the text one would find in a twenty-first century printed book. However, this copy utilizes the “long s” form of the lowercase letter S. This is not uncommon to find in books printed in the eighteenth century. A “long s” resembles an f without the midline. It was derived from the appearance of written text, in which cursive writing sometimes altered the appearance of the s depending on its location in a word and the surrounding letters to which it would be connected. Therefore, an s at the beginning of a word almost always appears normally, while some appear in the form of a long s in the middle of a word. This copy of Statira includes no illustrations of any kind. Both the fourth and fifth chapters in this edition of are labeled “CHAP. IV.,” though this is the only indication of a printing error. The tops and bottoms of the pages also include notations that are not found in contemporary books. These notations involve a lettering and numbering system that may appear as “B2”, “B3”, “C1”, etc. The purpose of this system is to serve as a map that informs the printer of how the pages should be arranged in the physical production of the book.

Textual History

Statira: Or, The Mother was written by Mrs. Showes and published in 1798 by the Minerva Press. Mrs. Showes previously released a collection titled Interesting Tales that was translated from German and published anonymously in 1797 by Minerva Press. This volumecontained multiple short stories including “Biography of a Spaniel,” “The Mask,” “The Florist,” “The Robber,” “The April Fool,” and “The Idiot.” Statira lists the authorship as “by the author of Interesting Tales.”

It was not uncommon for fictional works by female authors to be published anonymously in the eighteenth and nineteenth centuries. The Minerva Press, founded by William Lane in 1780, was the largest fiction publishing company from the time of its founding until the early 1800s. The company is well known for its role in giving a voice to women by routinely publishing their work. The Minerva Press published more literature written by female authors than any other publisher at this time (Peiser). The attention given to female authors by this company likely explains the vast amount of anonymously published work that they released. Each novel printed by The Minerva Press in the year 1785 was published anonymously, as were half of the novels in the year 1800 (Engar).

In the late eighteenth and early nineteenth centuries, gothic fiction grew increasingly popular among the public. These novels would commonly include a female protagonist, castles, romance, a villain, and supernatural elements. Recognizing the popularity of such stories, Minerva Press primarily printed gothic literature. However, the repetitive nature of the works released by the company was received with some criticism, along with the quality of the printed stories. One review of a Minerva production posted in the August 1797 edition of Monthly Mirror states “If we merely apprize our readers that there exists a novel bearing the title above mentioned, we think we shall do sufficient honour to the Wanderer of the Alps [1796], and the author ought to thank us for not proceeding any further” (Engar).

Statira falls within the classic pattern described above that some deemed monotonous. The novel features a female protagonist, a castle setting, romance, and a villain. Even so, the book seems to have received respectable reviews. The London periodical The Critical Review, or, Annals of Literature, published in April of 1799, included a review of Statira. The review stated, “This volume contains two novelettes, nearly of the same length, founded on the passion of jealousy. That which is entitled Statira is the more instructive; the other is extravagant and feeble. They seem to have been translated from German” (473). The archival digital copy of Statira on Eighteenth Century Collections Online appears to be the same edition that is found in the University of Virginia Sadleir-Black collection. This review is the only indication that there may be an alternative edition of Statira which was originally printed in German.

Narrative Point of View

Statira is told from the third-person point of view by an omniscient narrator who is not characterized in the novel. The narrator communicates the thoughts and feelings of every character in the story, and uses these elements to both enrich and advance the plot. The language used by the narrator is eloquent yet straightforward, often utilizing compound sentences in which many ideas are connected by colons, semicolons, or commas. The narrator also utilizes an active voice, seemingly guiding the reader’s interpretation of the events in the novel.

Sample Passage of Third-Person Narration:

But let no one censure the Count of Countess with precipitation or asperity; for the former was not a barbarian, although he may appear so at first sight—he was an unhappy misguided man, a tool in the hands of a villain that used the power he has over him for the basest purposes; and let those that are inclined to blame in credulity, remember, that a sickly constitution often occasions a debility of understanding, and that apathy and peevishness, the usual attendants of illness, naturally render the weakened mind susceptible and suspicious, open to fraud, and inclined to jealousy; and that the fawning sycophant who makes a proper use of such opportunities, seldom fails gaining his purpose. This may be offered as some excuse for the Count’s conduct, but surely much more may be said in the Countess’s favour. A patient endurance of unmerited injuries, although it may be suffered long, will weary at last, and is always limited to a certain point; but tried beyond that, the weaker sex often exceeds the stronger in stability and resolution. (59)

While dialogue and verbal expression are often used as tools to understand characters, this passage demonstrates the role of the narrator to convey the characters’ perspectives in the absence of conversation. However, the limited dialogue in Statira does not prevent the reader from understanding the characters’ thoughts and feelings due to the role of the third person omniscient narrator. The narrator conveys the characters’ thoughts and feelings in a manner that provides the reader with a complete picture of the events taking place by offering multiple perspectives. For example, this excerpt offers a possible justification for each of the characters’ actions in light of their impending separation.

This novel also includes an interpolated found in chapter eight, when the third person omniscient narrator is replaced by Clara as she is asked to recount the story of a beautiful woman in a painting.

Sample Passage from Interpolated Tale:

“If you know her story Clara, I wish you would relate it to us; —by doing so you will oblige my friend and me.” “I will do so with pleasure; but it is long, and I fear will tire your patience. However if you are disposed to listen to me, I will satisfy your curiosity.” They seated themselves near the gate, and Clara related as follows.

“That beautiful woman was daughter to Baron Kirchberg, who lived some centuries ago, in the unfortunate times of the feuds that subsisted amongst the Nobles of Switzerland.” (81–82)

Clara’s narrative continues for the duration of the chapter, describing the story of a young man and woman who ultimately separate due to jealousy and misunderstanding despite being very much in love. In Statira, the Count and the Countess experience very similar issues that result in their separation. One effect, then, of the interpolated tale in this chapter is that it invites parallels between the two stories. Additionally, the fact that this story is shared between characters allows the Count to hear and interpret this story in the context of his own life.

Summary

Statira: Or, The Mother recounts the story of a dedicated wife and mother in the face of jealousy and deception. The novel introduces the female protagonist, Statira, as a beautiful young woman who is sought after by many esteemed men. She respectfully denies their affection because she is in love with Count Harton. When the couple turns thirty the two marry, eventually having two daughters and a son. They are exceptionally happy in their domestic life for many years, until a deep sadness overcomes Statira upon the death of her parents. Just as she starts to recover from her depression a year later, the Count falls gravely ill. While his physical health ultimately improves, his mental health remains deteriorated. The Countess spends her days accompanying him in his gloom, trying relentlessly to lift his spirits.

Here, the narrator introduces the novel’s primary antagonist: Count Harton’s servant and presumed friend, a man by the name of Murden who aims to undermine Statira’s efforts. Murden has long dreamed of gaining control of the Count’s property and wealth. The servant has always envied Statira and viewed her as a threat to his agenda. He seizes the opportunity presented by Count Harton’s reduced state to eliminate Statira as a threat and establish himself as Harton’s primary companion. Murden’s plan is to convince the Count of Statira’s infidelity and encourage the Count to indulge in an extended trip to Italy. Murden successfully plants suspicion in Harton’s mind regarding his wife’s loyalty by insinuating that she is having relations with another servant, a man she does indeed respect as he is a close family friend who once saved her parents from a carriage crash. This jealousy builds until the Count publicly and aggressively accuses his wife of her nonexistent crime.

This page shows the use of the long s in print, as well as the letter D which illustrates the system that informs the printer of how pages should be arranged in the production of the book

A ruined reputation, along with a now dysfunctional domestic life, puts Statira in a state of misery and total isolation. Despite her attempts to convince her husband of the truth, he remains resentful and cold towards her. Resigned and distraught, she flees the estate with her eldest daughter. Her abandonment is received poorly, seemingly confirming her guilt, and Harton demands a divorce. Recognizing that there is no chance of finding love between her and her husband again, the divorce is finalized. Devastatingly, she loses custody of her children and is left entirely alone. The Countess initially returns to her hometown, but later decides to explore Europe. She never returns, and few people receive letters from her. The Count promptly departs for his planned trip to Italy, leaving his children with a distant relative.

On his way to Italy, the Count visits his friend’s sister, who is a nun at a convent in Switzerland. During his visit, he inquires about a painting of a woman hanging on the wall. The nun tells him the woman’s unfortunate story in its entirety. Idela was the daughter of a Baron by the name Kilchberg, and deeply in love with her husband Henry Toggenburg. In a battle with Kilchberg and Toggenburg’s enemy, Henry was captured and arranged to be executed. Idela resolved to find her husband, determined to either rescue him, die with him, or die for him. With elaborate disguise and deception, she took his place as prisoner accepting that she would either die in his place or be granted mercy. Fortunately, she was shown grace and convinced her husband’s executioner to show him forgiveness. Despite this demonstration of love and sacrifice, a simple misunderstanding one year later caused Henry to question Idela’s faithfulness. In a fit of rage and jealousy, he attempted to murder her. Upon realizing his error, he begged her for forgiveness, but Idela declared that she was no longer his. She spends the remainder of her life in the convent where Harton now sits, considering for the first time the possibility of his wife’s innocence.

The Count returns from his trip to find his estate in shambles and that he is in great debt. Murden has since passed away, but the Count deduces that Murden was in fact deceitful as his wife suggested. He also receives a letter from his relative reporting that his children have smallpox and are close to death. Harton rushes to his children’s side, and joyfully finds them in better health thanks to the unremitting care of their new governess, Madame Laborde. The Count, wishing to thank Madame Laborde, learns that she has since contracted smallpox and is near death according to the physicians. The Count enters her room regardless and finds none other than Statira, who composed a new identity in the hopes of filling out her role as a mother to her children. She dies of her illness later that evening, joyful that she gets to claim her children in front of her husband in her final moments. Count Harton spends his days lamenting her loss and coping with the severity of his transgression.

Bibliography

Engar, Ann W. “The Minerva Press; William Lane.” The British Literary Book Trade, 1700–1820, edited by James K. Bracken and Joel Silver, Gale, 1995. Dictionary of Literary Biography Vol. 154. Literature Resource Center.

Peiser, Megan. “Review Periodicals and the Visibility of William Lane’s Minerva Press.” Research Society for Victorian Periodicals, 26 Sept. 2016. http://rs4vp.org/review-periodicals-visibility-william-lanes-minerva-press-megan-peiser-university-missouri/

Showes, Mrs. Interesting Tales. London, Minerva Press, 1797.

Showes, Mrs. Statira; Or, The Mother. A Novel. London, Minerva press, 1798.

“Statira, or the mother. A novel, by the author of interesting tales.” 1799. The Critical review, or, Annals of literature Vol. 25, 1799: 473.

Researcher: Janie Edwards

The Recluse of the Woods; Or, The Generous Warrior

Material History

Textual History

Narrative Point of View

Summary

Bibliography

Parental Murder; or, the Brothers, an Interesting Romance; in which Virtue and Villainy are Contrasted, and Followed by Reward and Retribution.

Material History

Textual History

Narrative Point of View

Summary

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Fatal Vows, or, The False Monk, a Romance

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Textual History

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Summary

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Lucretia; or, The Robbers of the Hyrcanean Forest: A Romance

Material History

Textual History

Narrative Point of View

Summary

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Feudal Days; or, the Noble Outlaw. An Historical Romance of the Fourteenth Century

Material History

Textual History

Narrative Point of View

Summary

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Angelina; Or, The Mystery of St. Mark’s Abbey. A Tale of Other Days

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Textual History

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Summary

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Roxalana: Or, the Step-Mother. An Historic Tale

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Textual History

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Don Algonah: Or the Sorceress of Montillo. A Romantic Tale

Material History

Textual History

Narrative Point of View

Summary

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The Magician, or the Mystical Adventures of Seraphina. A German Romance.

Material History

Textual History

Narrative Point of View

Summary

Bibliography

Statira: Or, The Mother; A Novel

Material History

Textual History

Narrative Point of View

Summary

Bibliography

***Feudal Days; or, the Noble Outlaw. An* *Historical Romance of the Fourteenth Century***

***Statira*: Or, The Mother; A Novel**